DO NOT LIMIT GOD IN YOUR LIFE

It is possible for a man to limit what God wants to do in his life.
Not because God is limited, but because He acts in agreement with our faith and the condition of our heart.

Psalm 78:41 says:
“Again and again they put God to the test; they vexed the Holy One of Israel.”
Israel had seen God’s mighty hand in Egypt and in the wilderness, but because of unbelief and murmuring, they restricted what God still wanted to accomplish.

Also, in Nazareth, the Bible says:
“And he did not do many miracles there because of their lack of faith.”(Matthew 13:58)
Unbelief closes the door to miracles.

Remember this:
You rise to the level of your mentality.
What you believe determines how far you can go.
If your mind is negative, your life will also be negative.
If your mind is victorious, you will manifest victory.
Everything is a mentality before it becomes a reality.
Favor is a mentality before it becomes a reality.
Wealth is a mentality before it becomes a reality.
Poverty is a mentality before it becomes a reality.
Success is a mentality before it becomes a reality.

Therefore, your mentality defines your limits and your possibilities.
It is not the outside that limits you, but the quality of your mindset. That is why the Bible says:
“Do not conform to the pattern of this world, but be transformed by the renewing of your mind…”(Romans 12:2)

Your mindset is very important to work on, otherwise you may limit what God wants to do in your life.

If you want to see God move powerfully, adopt a mentality of faith, victory, greatness, and possibilities. Refuse to reduce God to the size of your fears or your past.

Today, open your heart, lift your faith and declare:
“Lord, I refuse to limit You in my life!”

For the edification of the saints,

Apostle Dr Jean-Claude SINDAYIGAYA

NE LIMITEZ PAS DIEU DANS VOTRE VIE

Il est possible pour un homme de limiter ce que Dieu veut faire dans sa vie.
Non pas parce que Dieu est limité, mais parce qu’Il agit en accord avec la foi et la disposition de notre cœur.

Psaume 78:41 dit:
«Ils tentèrent Dieu, et ils limitèrent le Saint d’Israël.»
Israël avait vu la main puissante de Dieu en Égypte et dans le désert, mais à cause de leur incrédulité et de leurs murmures, ils ont restreint ce que Dieu voulait encore accomplir.

De même, à Nazareth, la Bible dit :
«Et il ne fit pas beaucoup de miracles dans ce lieu, à cause de leur incrédulité.»(Matthieu 13:58)
L’incrédulité ferme la porte au miracle.

Retenez ceci:
Tu avances à la hauteur de ta mentalité.
Ce que tu crois va déterminer jusqu’où tu peux aller.
Si ton esprit est négatif, ta vie sera également négative.
Si ton esprit est victorieux, tu vas manifester la victoire.
Toute chose est une mentalité avant d’être une réalité.
La faveur est une mentalité avant d’être une réalité.
La richesse est une mentalité avant d’être une réalité.
La pauvreté est une mentalité avant d’être une réalité.
Le succès est une mentalité avant d’être une réalité.

Donc, c’est ta mentalité qui définit tes limites, mais aussi tes possibilités.
Ce n’est pas l’extérieur qui te limite, mais la qualité de ton système de pensée. Voilà pourquoi la Bible dit:
«Soyez transformés par le renouvellement de l’intelligence…»(Romains 12:2)

Ton système de pensée, ta mentalité, est très importante à travailler. Sinon, tu peux limiter ce que Dieu veut faire dans ta vie.

Si tu veux voir Dieu agir puissamment, adopte une mentalité de foi, de victoire, de grandeur et de possibilités. Refuse de réduire Dieu à la taille de tes peurs ou de ton passé.

Aujourd’hui, ouvre ton cœur, élève ta foi et déclare:
“Seigneur, je refuse de Te limiter dans ma vie !”

Pour l’édification des saints,

Apôtre Dr Jean-Claude SINDAYIGAYA

NTIMUKIMIRE IMANA MU BUZIMA BWANYU

Birashoboka ko umuntu yakwimira Imana mu byo ishaka gukora mu buzima bwe.
Si uko Imana ifite aho igarukira, ahubwo ni uko ikora iboneye ukwizera kwawe n’uko umutima wawe uhagaze.

Zaburi 78:40-41 iravuga iti:
“Erega ni kenshi bayigomereraga mu butayu,Bayibabarizaga ahatagira abantu, Bagahindukira bakagerageza Imana, Bakarakaza Iyera ya Isirayeli.”
Isirayeli yabonye ukuboko gukomeye kw’Imana mu Misiri no mu butayu, ariko kubera kutizera no kuyitotombera, babangamiye ibyo Imana yashakaga kubakorera.

No muri Nazareti, Bibiliya ivuga ko:
“Aho Yesu ntiyakorerayo ibitangaza byinshi abitewe n’uko batamwizeye.”(Matayo 13:58)
Kutizera bifunga urugi rw’ibitangaza.

Mwibuke ibi:
Utera imbere ku rugero rw’ibitekerezo byawe.
Icyo wizera kigena aho ushobora kugera.
Niba ibitekerezo byawe ari bibi, ubuzima bwawe na bwo buzaba bubi.
Niba ibitekerezo byawe ari iby’intsinzi, uzerekana intsinzi.
Buri kintu cyose kibanza kuba igitekerezo mbere yo kuba ukuri.
Ubuntu ni igitekerezo mbere yo kuba ukuri.
Ubukire ni igitekerezo mbere yo kuba ukuri.
Ubukene ni igitekerezo mbere yo kuba ukuri.
Kugira intsinzi ni igitekerezo mbere yo kuba ukuri.

Ni ukuvuga rero, ibitekerezo byawe bigena imbibi zawe ndetse n’amahirwe yawe.
Si ibintu byo hanze bigufatira, ahubwo ni ubuziranenge bw’ubwonko bwawe.
Ni yo mpamvu Bibiliya ivuga iti:
“Kandi ntimwishushanye n’ab’iki gihe, ahubwo muhinduke rwose mugize imitima mishya…”(Abaroma 12:2)

Ibitekerezo byawe bigomba gukosorwa no gukomezwa, kuko ubundi ushobora kwimira Imana, cyangwa kuyishiriraho imbibe mu byo ishaka gukora mu buzima bwawe.

Niba ushaka kubona Imana ikora ibikomeye mu buzima bwawe, gira ibitekerezo by’ukwizera, intsinzi, ubukuru n’amahirwe. Wange gufatira Imana ku rugero rw’ubwoba bwawe cyangwa rw’amateka yawe.

Uyu munsi, fungura umutima wawe, uzamure ukwizera maze uvuge uti:
“Mwami, ndanze kukwimira mu buzima bwanjye!”

Kubw’ugukomezanya kw’abera,

Apostle Dr Jean-Claude SINDAYIGAYA

NTIMWIMIRE IMANA MU BUZIMA BWANYU

Birashoboka ko umuntu yimira Imana muvyo ishaka gukora mu buzima bwiwe.
Si uko Imana ifise aho itarengana, ariko n’uko ikora yisunze uko umuntu yizera n’uko umutima wiwe uhagaze.

Zaburi 78:41 ivuga iti:
“Bakihindukiranya, bakagerageza Imana, Bakaratsa Iyera y’Abisirayeli.”
Isirayeli yabonye ukuboko gukomeye kw’Imana mu Misiri no mu bugaragwa, ariko kubera ukutizera n’uguhogora bidodomba, baragabanije ivyo Imana yari yateguye kubakorera.

N’i Nazareti, Bibiliya ivuga iti:
“Kandi nta bitangaza vyinshi yahakoreye, kubg’ ukutizera kwabo.”(Matayo 13:58)
Ukwizera guke gufunga urugi ibitangaro vyocamwo.

Mwibuke ibi:
Utera imbere ku rugero rw’ivyiyumviro vyawe.
Ivyo wizera nivyo bigena aho ushobora gushika.
Nimba ivyiyumviro vyawe ari bibi, ubuzima bwawe buzoba bubi.
Nimba ivyiyumviro vyawe ari ivy’intsinzi, uzokwerekana intsinzi.
Ikintu cose gitangurira mu vyiyumviro imbere yo kubaho.
Ubuntu butangurira kubaho mu vyiyumviro imbere y’uko bubaho mu kuri.
Ubukire butangurira mu vyiyumviro imbere yo kubaho mu kuri.
Ubukene butangurira mu vyiyumviro imbere yo kubaho mu kuri.
Ugutsinda gutangurira mu vyiyumviro imbere yo kubaho mu kuri.

Ni uko rero, ivyiyumviro vyawe nivyo bigena imbibe zawe canke amahirwe yawe.
S’ibiri hanze bikwimira, ahubwo ni ubuziranenge bw’ivyiyumviro vyawe.
Nico gituma Bibiliya ivuga iti:
“Ntimushushanywe n’ivy’ iki gihe, yamara muhinduke rwose, mugize imitima misha… »(Abaroma 12:2)

Ivyiyumviro vyawe birakomeye gukorako, kuko utabikoze ushobora gusanga wimiriye Imana muvyo ishaka gukora mu buzima bwawe.

Nimba ushaka kubona Imana ikora ibikomeye, hindura ugire ivyiyumviro vy’ukwizera, intsinzi, ubukuru n’amahirwe. Wanke kwimira Imana ngo ibe nto ku rwego rw’ubwoba bwawe canke rwa kahise kwawe.

Uno musi, fungura umutima wawe, uduze ukwizera kwawe, maze uvuge uti:
“Mwami, ndanse kubimira mu buzima bwanje!”

Kubwo gukomezanya kw’abera,

Apôtre Dr Jean-Claude SINDAYIGAYA

REMEMBER

God keeps saying: “Remember.”
To remember is to stay humble and grateful.

Remember God’s works (Deuteronomy 7:18).

Remember His covenant and commandments (Exodus 20:8).

Remember where you came from to remain humble (Deuteronomy 5:15).

Remember to pray: “Remember me, Lord” (Psalm 25:7).

Remember others and your responsibilities (Hebrews 13:7).

Remember to return to your first love (Revelation 2:5).

The one who remembers walks in gratitude, faithfulness, and hope.

For the edification of the saints,

Apostle Dr Jean-Claude SINDAYIGAYA

SOUVIENS-TOI

Dieu nous répète sans cesse: «Souviens-toi».
Ne pas oublier, c’est garder son cœur humble et reconnaissant.

Souviens-toi des œuvres de Dieu (Deutéronome 7:18).

Souviens-toi de l’alliance et de ses commandements (Exode 20:8).

Souviens-toi d’où tu viens pour rester humble (Deutéronome 5:15).

Souviens-toi de prier: «Souviens-toi de moi, Seigneur» (Psaume 25:7).

Souviens-toi des autres et de tes responsabilités (Hébreux 13:7).

Souviens-toi de revenir à ton premier amour et repens-toi (Apocalypse 2:5).

Celui qui se souvient marche dans la reconnaissance, la fidélité et l’espérance.

Pour l’édification des saints,

Apôtre Dr Jean-Claude SINDAYIGAYA

IBUKA

Imana ikomeza kuvuga iti: “Ibuka.”
Kwibuka ni uguhorana ukwicisha bugufi no gushima.

Wibuke imirimo y’Imana (Gutegeka kwa Kabiri 7:18).

Wibuke isezerano n’amategeko yayo (Kuva 20:8).

Wibuke aho wavuye kugira ngo uhore wicishije bugufi (Gutegeka kwa Kabiri 5:15).

Wibuke gusenga: “Mwami, nyibuka” (Zaburi 25:7).

Wibuke abandi n’inshingano zawe (Abaheburayo 13:7).

Wibuke gusubira ku rukundo rwa mbere mu kwihana (Ibyahishuwe 2:5).

Uwibuka ahora mu gushima, mu kwumvira no mu kwizera.

Kubw’ugukomezanya kw’abera,

Apostle Dr Jean-Claude SINDAYIGAYA

WIBUKE

Imana yama ibivuga iti: “Wibuke.”
Kwibuka ni uguhora wicishije bugufi kandi wuje ugukenguruka.

Wibuke ibikomeye Imana yakoze (Gusubira mu Vyagezwe 7:18).

Wibuke isezerano n’amategeko yayo (Kuvayo 20:8).

Wibuke aho wavuye kugira ngo ugume wicisha bugufi (Gusubira mu Vyagezwe 5:15).

Wibuke gusenga: “Mwami, nyibuka” (Zaburi 25:7).

Wibuke abandi n’inshingano zawe (Abaheburayo 13:7).

Wibuke gusubira ku rukundo rwa mbere, wihane (Ivyahishuwe 2:5).

Uwibuka agendera mu gukenguruka, mu kwumvira no mu kwizigira.

Kubw’ugukomezanya kw’abera,

Apôtre Dr Jean-Claude SINDAYIGAYA

EACH OF OUR WORDS IS A SEED !

Did you know that our words influence our lives and our realities?
Every word is a spiritual seed. So when we speak a word, we must then expect that it will bear fruit.

The Bible says that « The tongue has the power of life and death. »(Proverbs 18:21)

Indeed, each word is comparable to a seed that we plant by pronouncing it. It is endowed with the mystery of germination and fruit production.
It is for this reason that one of the fundamental laws, or principle of creation, warns us in these words: “We reap what we sow”.

We should therefore discipline ourselves and learn to speak good words about our own lives as well as the lives of others.
Because the Spirit of God, the Spirit of the word is in each of us, then the word which is at the origin of all creation still has intact power to manifest all the promises it contains.
Thus, what we say about ourselves is like a prophecy that can improve our future or, on the contrary, pollute it, or even penalize it.
To speak good words based on God’s word over our own lives is to prophesy the wonders of God over our present and our future.
It is also prophesying victories in our lives with the assurance that in Jesus Christ, we are “more than conquerors”.
When we realize the power that is found in speech, the raw material of all creation, then we can no longer afford to use words haphazardly, either towards ourselves or towards others.

PRAYER:
Lord our God, grant us to never again speak evil words about our lives and those of others.
It is in the precious name of your son Jesus Christ that we pray.

THE LION OF JUDAH MINISTRY IN THE WORLD©
thelionofjudahmission@gmail.com
☎: +250 730 900 900
KIGALI – RWANDA

ARE YOU A SAINT OR A SINNER ?

Many Christians ask themselves:
« Can I claim to be a saint since I sin from time to time? »

The Bible gives a clear answer.

God’s Word calls “saints” all who are set apart for Him by faith in Jesus Christ (1 Corinthians 1:2). Being a saint is not the result of perfect works, but of the righteousness God gives us in Christ.
« God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. »(2 Corinthians 5:21)

Yet, a saint can still fall into sin. That’s why 1 John 1:8-9 says:
« If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. »

James adds:
« We all stumble in many ways. »(James 3:2)

This shows that flawless perfection is not our present condition.

But the big difference between a saint and a sinner is the heart’s attitude:
The sinner lives in sin without repentance, as a lifestyle (John 8:34).
The saint may fall, but gets up by confessing and turning from evil.
« For though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes. »(Proverbs 24:16).

In Christ, your identity does not change every time you fall.
You are a saint by grace, even if you need daily forgiveness.
The Spirit of God leads you to live further and further away from sin.
« For sin shall no longer be your master, because you are not under the law, but under grace. »(Romans 6:14).

So, ask yourself:
Do I live in sin without repentance, or do I fight against sin and always return to God?
The answer determines whether you are a sinner or a saint according to the Bible.

For the edification of the saints,
Apostle Dr Jean-Claude SINDAYIGAYA