Mois : septembre 2023

Kiki ekiyinza okukomya okutya mu ffe?
Katonda? Nedda, Katonda takomya kutya mu ffe kubanga ye yennyini atugamba nti: »Temutya. »

N’agamba omuddu we Yakobo nti:
« Totya kubanga nze ndi wamu naawe; tokeŋŋentererwa, kubanga nze Katonda wo. Nnaakuwanga amaanyi. Wewaawo nnaakuyambanga n’omukono ogwa ddyo ogw’obutuukirivu bwange. »(Isaaya 41:10)

Kale tetwetaaga Katonda kutununula mu kutya. Mu kifo ky’ekyo, tulina okumanya amazima agakwata ku ebyo ebitutiisa n’ebikwata ku ffe.
« Mulitegeera amazima, n’amazima galibafuula ba ddembe. »(Yokaana 8:32)

Bwe tuba n’amawulire ageetaagisa era ag’omugaso agakwata ku bitutiisa, tusobola okumanya engeri y’okubiddukanyaamu.
Era bwe tumanyi era nga tukimanyi nti okuva bwe tuli abaana ba Katonda, oyo ali mu ffe asinga oyo ali mu nsi, tetusobola kutya.
« Mmwe, abaana abaagalwa, muli ba Katonda era mumaze okuwangula, kubanga oyo ali mu mmwe wa maanyi okusinga oyo ali mu nsi. »(1 Yokaana 4:4)

OKUSALA:
Mukama Katonda waffe, tuwe bulijjo okunoonya okumanya amazima.
Mu linnya ly’omwana wo Yesu Kristo ery’omuwendo mwe tusaba, Amiina.

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Ni nini kinachoweza kuzuia hofu ndani yetu?
Mungu? Hapana, Mungu hazuii hofu ndani yetu kwa sababu ni Yeye Mwenyewe anayetuambia:“Msiogope.”

Akamwambia Yakobo mtumishi wake:
« Usiogope, kwa maana mimi ni pamoja nawe; usifadhaike, kwa maana mimi ni Mungu wako; nitakutia nguvu, naam, nitakusaidia, naam, nitakushika kwa mkono wa kuume wa haki yangu. »(Isaya 41:10)

Kwa hiyo hatuhitaji Mungu atukomboe na hofu. Badala yake, tunahitaji kujua ukweli kuhusu mambo yanayotuogopesha na kuhusu sisi wenyewe.
« Mtaifahamu kweli, nayo hiyo kweli itawaweka huru. »(Yohana 8:32)

Ikiwa tunayo habari muhimu na muhimu kuhusu kile kinachotutisha, tunaweza kujua jinsi ya kuidhibiti.
Na ikiwa tunajua na kufahamu kwamba kwa kuwa sisi ni watoto wa Mungu, yeye aliye ndani yetu ana nguvu zaidi kuliko yeye aliye duniani, hatuwezi kuogopa.
« Ninyi, watoto wadogo, mwatokana na Mungu nanyi mmewashinda, kwa sababu yeye aliye ndani yenu ni mkuu kuliko yeye aliye katika dunia. »(1 Yohana 4:4)

OMBI:
Bwana Mungu wetu, utujalie kutafuta daima kujua ukweli.
Ni katika jina la thamani la mwanao Yesu Kristo tunaomba, Amina.

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Ni iki gishobora guhagarika ubwoba muri twe?
Imana? Oya, Imana ntiyahagarika ubwoba muri twe kuko ari yo ubwayo itubwira iti: « Ntimutinye. »

Yabwiye umugaragu wayo Yakobo iti:
« Ntutinye kuko ndi kumwe nawe, ntukihebe kuko ndi Imana yawe. Nzajya ngukomeza, ni koko nzajya ngutabara kandi nzajya nkuramiza ukuboko kw’iburyo, ari ko gukiranuka kwanjye. »(Yesaya 41:10)

Ntabwo rero dukeneye Imana ngo idukize ubwoba. Ahubwo, dukeneye kumenya ukuri kubidutera ubwoba ndetse no kuri twe ubwacu.
« Muzamenya ukuri, kandi ukuri niko kuzababatura. »(Yohana 8:32)

Niba dufite amakuru akenewe kandi yingirakamaro ku bidutera ubwoba, dushobora kumenya uko tubyitwaramo.
Niba kandi tuzi ko kubera ko turi abana b’Imana, uri muri twe arusha imbaraga uwuri mw’isi, ntidushobora kugira ubwoba.
« Muri ab’Imana kandi ba bandi mwarabanesheje, kuko uri muri mwe aruta uri mu b’isi. »(1Yohana 4: 4)

ISENGESHO:
Mwami Mana yacu, duhe guhora dushakisha kumenya ukuri.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo tubisabye, Amen.

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N’iki gishobora guhagarika ubwoba muri twebge?
Imana? Oya, Imana ntiyohagarika ubwoba muri twebge kuko ari yo itwibwirira iti: « Ntumutinye. »

Yabwiye umusavyi wayo Yakobo iti:
« Ntutinye, kuko ndi kumwe nawe; ntukihebure, kuko nd’ Imana yawe: nzogukomeza, nzogutabara, mbere nzokuramira n’ukuboko kw’i buryo kw’ukugororoka kwanje. »(Yesaya 41:10)

Ntidukeneye rero Imana ngo idukize ubwoba. Ahubwo, dukeneye kumenya ukuri kubidutera ubwoba ndetse no kuri twebge ubwacu.
« Muzomenya ukuri, kand’ ukuri kuzobaha kwidegemvya. »(Yohana 8:32)

Dufise amakuru akenewe kandi y’ingirakamaro ku bidutera ubwoba, turashobora kumenya uko tuvyitwaramwo.
Ariko kandi, tuzi ko kubera ko turi abana b’Imana, uwuri muri twebge arusha inkomezi uwuri mw’isi, ntidushobora kugira ubwoba.
« Mweho mur’ abava ku Mana, bana bato, kandi ba bandi mwarabanesheje: kuk’ Uri muri mwebge aruta uri mu b’isi. »(1Yohana 4: 4)

IGISABISHO:
Uhoraho Mana yacu, duhe guhora twifuza kumenya ukuri.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisabye, Amen.

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The eagle was presented in ancient times as having the ability to regenerate itself. David’s Psalm 103 alludes to this when it says that God renew us like the eagle.

« (It is the Lord) who satisfies your desires with good things so that your youth is renewed like the eagle’s. »(Psalms 103:5)

When an eagle gets old, it loses its vision, it can no longer see far; he loses his hearing, he can no longer hear noises and sound vibrations well; he loses his nails, he can no longer take his prey and also loses his strength, he can no longer hunt and lift his prey.
To rejuvenate himself, he leaves the others and goes to isolate himself in the high mountains where he loses all his feathers and all his nails.
He only returns to others after having regenerated, with new feathers and new nails. He returns rejuvenated.
It is the same for us: Whatever situation we may fall into, that weaken us, drain our strength and power, God can save us, remove us from it, and we can reappear in other people as new people, with extraordinary powers.
Already in our life we ​​receive the new birth, regeneration by the Holy Spirit. Even though our outer being is being destroyed little by little, our inner being is being renewed day by day (2 Corinthians 4:16).
This is also how God spiritually rejuvenates his children.

PRAYER:
Lord our God, grant us to keep our hopes and our trust in you.
It is in the precious name of your son Jesus Christ that we pray to You, Amen.

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L’aigle, était présenté dans les temps anciens, comme ayant la capacité de se régénérer. Le Psaume 103 de David y fait d’ailleurs allusion lorsqu’il dit que Dieu nous fait rajeunir comme l’aigle.

« C’est lui qui rassasie de biens ta vieillesse, Qui te fait rajeunir comme l’aigle. »(Psaumes 103:5)

Lorsque un aigle vieillit, il perd sa vision, il ne peut plus voir loin; il perd son ouï, il ne peut plus bien entendre les bruits et les vibrations sonores; il perd se ongles, il peut plus prendre ses proies et perd aussi sa force, il ne peut plus chasser et soulever ses proies.
Pour se rajeunir, il quitte les autres et va d’isoler sur les hautes montagnes où il perd tous ses plumes et tous ses ongles.
Il ne revient auprès des autres qu’après s’être régénéré, avec de nouvelles plumes, de nouveaux ongles. Il revient rajeuni.
Il en est de même pour nous: Quelle que soit la situation dans laquelle nous pouvons basculer, qui nous affaiblit, épuise notre force et notre puissance, Dieu peut nous sauver, nous en sortir, et nous pouvons ainsi réapparaître auprès des autres comme de nouvelles personnes, dotées de pouvoirs extraordinaires.
Déjà dans notre vie, nous recevons la nouvelle naissance, la régénération par le Saint-Esprit. Même si notre être extérieur se détruit peu à peu, notre être intérieur se renouvelle de jour en jour (2 Corinthiens 4:16).
C’est aussi de cette manière que Dieu rajeuni spirituellement ses enfants.

PRIÈRE:
Éternel notre Dieu, donnez-nous de garder nos espoirs et notre confiance en vous.
C’est dans le nom précieux de votre fils Jésus-Christ que nous Vous prions, Amen.

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Empungu yayanjulwa mu biseera eby’edda ng’erina obusobozi okwezza obuggya. Zabbuli ya Dawudi 103 eyogera ku kino bwe egamba nti Katonda atuzza obuggya ng’empungu.

« (Ye Mukama) Awa emmeeme yo ebintu ebirungi byeyagala; obuvubuka bwo ne budda buggya ng’empungu. »(Zabuli 103:5)

Empungu bw’ekaddiwa, ebulwa okulaba, tekyasobola kulaba wala; abulwa okuwulira kwe, takyasobola kuwulira bulungi maloboozi na kukankana kw’amaloboozi; afiirwa enjala, takyasobola kutwala muyiggo gwe ate era n’amaanyi gamubula, takyasobola kuyigga na kusitula muyiggo gwe.
Okusobola okwezza obuggya, aleka abalala n’agenda okweyawula mu nsozi empanvu gy’afiirwa amaliba ge gonna n’emisumaali gyonna.
Akomawo mu balala ng’amaze okuddamu okuzaalibwa, ng’alina amaliba amapya n’emisumaali emipya. Akomawo ng’azzeemu obuggya.
Kye kimu gye tuli: Ebiseera byonna bye tuyinza okusanga ebitunafuya, ebitumalako amaanyi n’amaanyi gaffe, Katonda asobola okutulokola, okubiggyako, era tusobola okuddamu okulabika mu bantu abalala ng’abantu abapya, nga tulina amaanyi ag’ekitalo.
Edda mu bulamu bwaffe tufuna okuzaalibwa obuggya, okuzaalibwa obuggya olw’Omwoyo Omutukuvu. Newankubadde obulamu bwaffe obw’okungulu busaanyizibwawo mpolampola, obulamu bwaffe obw’omunda buzzibwa buggya buli lunaku (2 Abakkolinso 4:16).
Era eno y’engeri Katonda gy’azzaamu abaana be obuggya mu by’omwoyo.

OKUSALA:
Mukama Katonda waffe, tuwe okukuuma essuubi lyaffe n’okwesiga kwaffe mu ggwe.
Mu linnya ly’omwana wo Yesu Kristo ery’omuwendo mwe tukusaba, Amiina.

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Tai alionyeshwa katika nyakati za kale kuwa na uwezo wa kujitengeneza upya. Zaburi ya 103 ya Daudi inadokeza hili inaposema kwamba Mungu aturejeze kama tai.

« (Bwana) Aushibisha mema uzee wako, Ujana wako ukarejezwa kama tai. »(Zaburi 103:5)

Tai anapozeeka, hupoteza uwezo wake wa kuona, hawezi tena kuona mbali; anapoteza kusikia, hawezi tena kusikia kelele na ma sauti vizuri; anapoteza misumari yake, hawezi tena kuchukua mawindo yake na pia kupoteza nguvu zake, hawezi tena kuwinda na kuinua mawindo yake.
Ili kujirudishia nguvu, anawaacha wengine na kwenda kujitenga katika milima mirefu ambako anapoteza manyoya yake yote na kucha zake zote.
Anarudi tu kwa wengine baada ya kurudia upya, na manyoya mapya na misumari mpya. Anarudi akiwa amerejezwa.
Ni vivyo hivyo kwetu sisi: Nyakati zote tunazoweza kukutana nazo zinazotudhoofisha, zikimaliza nguvu na uwezo wetu, Mungu anaweza kutuokoa, kutuondoa, na tunaweza kutokea tena kwa watu wengine kama watu wapya, wenye nguvu zisizo za kawaida.
Tayari katika maisha yetu tunapokea kuzaliwa upya, kurejeshwa na Roho Mtakatifu. Ingawa utu wetu wa nje unaharibiwa kidogo kidogo, utu wetu wa ndani unafanywa upya siku baada ya siku (2 Wakorintho 4:16).
Hivi ndivyo pia Mungu anavyowahuisha watoto wake kiroho.

OMBI:
Bwana Mungu wetu, utujalie kuweka matumaini yetu kwako.
Ni katika jina la thamani la mwanao Yesu Kristo tunakuomba, Amina.

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Ikizu cagaragaye mu gihe cya kera ko gifite ubushobozi bwo kwisubiza mu busore. Zaburi ya Dawidi 103 yerekana ibi iyo ivuga ko Imana iduhindura nk’uko ikizu gihinduka.

« (Ni Uwiteka) Ahaza ubusaza bwawe ibyiza, Agatuma usubira mu busore bushya, Bumeze nk’ubw’ikizu. »(Zaburi 103:5)

Iyo ikizu gishaje, gitakaza icyerekezo cyayo, ntigishobora kubona kure; gitakaza kumva, ntikiba kigishobora kumva urusaku no kunyeganyega neza; gitakaza inzara, ntigishobora kongera gufata umuhigo kandi kinatakaza imbaraga, ntikiba kigishobora guhiga no kuzamura umuhigo waco.
Kugira ngo ciyubure, gisiga ibindi kikajya kwigunga mu misozi miremire aho gitakariza amababa yaco yose n’inzara zose.
Kigaruka mu bindi nyuma yo kwiyubura bushya, gifite amababa mashya n’inzara nshya.
Kigaruka gifite imbaraga.
Ni kimwe no kuri twe: Ibihe byose dushobora guhura nabyo bikaduca intege, bikatwaka ubushobozi n’imbaraga, Imana irashobora kubidukiza, ikabidukuramo, tugasubira kugaragara mu bandi bantu twabaye bashya, dufite n’imbaraga zidasanzwe.
Ubusanzwe mu buzima bwacu twakiriye kuvuka bundi bushya, guhindurwa bushya n’Umwuka Wera. N’ubwo umuntu wacu w’inyuma asaza, umuntu w’imbere ahora ahinduka mushya uko bukeye (2 Abakorinto 4:16).
Ubu nibwo buryo Imana isubizamo imbaraga abana bayo mu mwuka.

ISENGESHO:
Mwami Mana yacu, duhe gukomeza ibyiringiro byacu no kukwizera.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo tubisabye, Amen.

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Inkukuma yamenyekanye kera ko ifise ubushobozi bwo kwiyubura ikisubiza mu busore. Zaburi ya Dawidi 103 yerekana ibi iyo ivuga ko Imana iduhindura nk’uko inkukuma ihinduka.

« (Ni Uhoraho) Ahaza ubukambge bgawe ivyiza, Agatuma usubira mu busore busha bumeze nk’ubg’ inkukuma. »(Zaburi 103:5)

Iyo inkukuma ishaje, itakaza imbono yayo, ntiba igishobora kubona kure; itakaza kwumva, ntiba igishobora kwumva induru n’amajwi; ivamwo inzara, ntiba igishobora guhiga no guterura ibikoko yahize.
Kugira ngo yiyubure, iva mu zindi ikaja kwiherera mu misozi miremire aho itakariza amababa yayo yose n’inzara zose.
Igaruka mu zindi inyuma yo kwiyubura busha, ifise amababa mashasha n’inzara nshasha. Igaruka ifise inkomezi.
Ni cokimwe no kuri twebge: Ibihe vyose dushobora guhura navyo bikaduca intege, bikatwaka ubushobozi n’inguvu, Imana irashobora kubidukiza, ikabidukuramwo, tugasubira kugaragara mu bandi bantu twabaye bashasha, dufise n’inguvu zidasanzwe.
Mu bisanzwe, mu buzima bwacu twakiriye kuvuka gushasha, duhindurwa bashasha na Mpwemu Yera. Nah’ umuntu wacu wo ku rukoba arikw arabora, umuntu wacu w’imbere yama ahinduka musha uko bukeye (2 Abakorinto 4:16).
Ubwo nibwo buryo Imana isubizamo inkomezi abana bayo mu Mpwemu.

IGISABISHO:
Uhoraho Mana yacu, duhe gukomeza ivyizigiro vyacu no kukwizera.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisavye, Amen.

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