Mois : octobre 2023

Bwe wabaawo enkaayana n’entalo mu nsi, kiba kiva ku kuba nti abantu tebagumiikiriza era tebasonyiwa balala.
Kyokka ekigambo kya Katonda kitukubiriza okugumiikirizagana n’okusonyiwagana.

« Bwe wabangawo omuntu yenna alina ensonga ku munne, muzibiikirizaganenga, era musonyiwaganenga. Nga Mukama waffe bwe yabasonyiwa era nammwe musonyiwaganenga. »(Abakkolosaayi 3:13)

Mazima ddala, okuzaalibwa obuggya kwa buli mukristaayo nga azaalibwa obuggya, kulina okweyolekera ebweru, naddala okuyita mu busobozi bwe okugumira abalala n’okuyita mu kusonyiwa.
Kati, omuntu asobola okugumiikiriza abalala n’okubasonyiwa singa aba n’omutima ogw’okwagala, kubanga, « Okwagala kugumira byonna, kukkiriza byonna, kusuubira byonna era kugumiikiriza byonna. »(1 Abakkolinso 13:7)
Bw’oba ​​tolina mutima gwa kwagala, tosobola kugumiikiriza balala wadde okubasonyiwa.

OKUSALA:
Mukama Katonda waffe, tuwe omutima ogw’okwagala tusobole okugumiikiriza abalala n’okubasonyiwa.
Mu linnya ly’omwana wo Yesu Kristo ery’omuwendo mwe tusaba, Amiina.

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Ikiwa kuna migogoro na vita katika ulimwengu huu, ni kwa sababu watu hawavumilii na kuwasamehe wengine.
Hata hivyo, neno la Mungu linatuhimiza kuvumiliana na kusameheana.

« …mkichukuliana, na kusameheana, mtu akiwa na sababu ya kumlaumu mwenzake; kama Bwana alivyowasamehe ninyi, vivyo na ninyi. »(Wakolosai 3:13)

Hakika, kuwa upya kwa kila mkristo na kuzaliwa upya, lazima kudhihirishwe kwa nje, hasa kupitia uwezo wake wa kuwavumilia wengine na kupitia msamaha.
Sasa, mwanadamu anaweza tu kuwavumilia wengine na kuwasamehe ikiwa ana moyo wa upendo, kwa sababu, “upendo huvumilia yote; huamini yote; hutumaini yote; hustahimili yote.”(1 Wakorintho 13:7)
Ikiwa huna moyo wa upendo, huwezi kuwavumilia wengine au kuwasamehe.

OMBI:
Bwana Mungu wetu, tupe moyo wa upendo ili tuweze kuwastahimili wengine na kuwasamehe.
Ni katika jina la thamani la mwanao Yesu Kristo tunaomba, Amina.

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Niba muri iyi si hari amakimbirane n’intambara, ni ukubera ko abantu batihanganirana kandi batababarirana.
Ariko, ijambo ry’Imana ridushishikariza kwihanganirana no kubabarirana.

« …mwihanganirana kandi mubabarirana ibyaha, uko umuntu agize icyo apfa n’undi. Nk’uko Umwami wacu yabababariye, abe ari ko namwe mubabarirana. »(Abakolosayi 3:13)

Mubyukuri, guhinduka kwa buri mukristo binyuze mu ivuka rishya, bigomba kwigaragaza hanze, cyane cyane kubushobozi bwe bwo kwihanganira abandi no kubababarira.
Noneho, umuntu ashobora kwihanganira abandi no kubababarira gusa niba afite umutima w’urukundo, kuko, « urukundo rubabarira byose, rwizera byose, rwiringira byose, rwihanganira byose. »(1 Abakorinto 13:7)
Niba udafite umutima wuje urukundo, ntushobora kwihanganira abandi cyangwa kubababarira.

ISENGESHO:
Mwami Mana yacu, duhe umutima w’urukundo kugirango dushobore kwihanganira abandi no kubababarira.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo dusenze, Amen.

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Nimba muri iyi si hari amatati n’intambara, ni kubera ko abantu batihanganirana kandi batababarirana.
Ariko, ijambo ry’Imana riduhimiriza kwihanganirana no kubabarirana.

« …mwihanganirana, muharirana, iy’ umuntu agize ico apfa n’uwundi. Nk’uk’ Umwami wacu yabahariye, namwe abe ari ko muharirana. »(Abakolosayi 3:13)

Muvy’ukuri, guhinduka kw’umukristo bivuye mu kuvuka ubwa kabiri, bitegerezwa kwigaragariza ku bushobozi bgiwe bgo kwihanganira abandi no kubababarira.
Yamara, umuntu ashobora kwihanganira abandi no kubababarira mu gihe honyene afise umutima w’urukundo, kuko urukundo « rurenzako muri vyose, rwizera vyose, rwizigira vyose, rwihanganira vyose. »(1 Abakorinto 13:7)
Niwaba rero udafise umutima w’urukundo, ntushobora kwihanganira abandi canke kubababarira.

IGISABISHO:
Uhoraho Mana yacu, duhe umutima w’urukundo kugirango dushobore kwihanganira abandi no kubababarira.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisavye, Amen.

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KIGALI – RWANDA

Satan often attacks believers’ thoughts about their future with God.
He wants them to doubt God’s promises, to doubt whether they will really go to heaven after their death.
These thoughts can be extremely discouraging, and can take away our joy and assurance of faith.

“Take the helmet of salvation…”(Ephesians 6:17)

The helmet of salvation is placed on our heads because much of the combat takes place at this level. It is at the level of the head that thoughts, fears, doubts are born, that reflections are formed, that decisions are made. It is therefore to the head that many blows are struck.
If we wear the helmet of salvation, we surely protect our thoughts of hope for the future.
The joyful expectation of eternal life in the Lord’s presence and the assurance of God’s promises about new heavens and a new earth, give hope and the power to endure.
Let’s allow God’s salvation to fill us with hope and endurance again.
Christians are like the Israelites during their desert journey: the circumstances are sometimes hard, it is not always easy to keep going, but they continue because they know their final destination is worth it and God sustains them on their journey.
The helmet of salvation can give us the right perspective on life.

PRAYER:
Lord our God, grant us hope for our future.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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KIGALI – RWANDA

Satan attaque souvent nos pensées concernant notre avenir avec Dieu.
Il veut que nous doutions des promesses de Dieu, que nous doutions de savoir si nous irons réellement au ciel après notre mort.
Ces pensées peuvent être extrêmement décourageantes et nous priver de la joie et de l’assurance de notre foi.

«Prenez le casque du salut…»(Éphésiens 6:17)

Le casque du salut est posé sur notre tête parce qu’une grande partie du combat se passe à ce niveau. C’est au niveau de la tête que naissent les pensées, les peurs, les doutes, que se forgent les réflexions, que se prennent les décisions. C’est donc à la tête que de nombreux coups sont portés.
Si nous portons le casque du salut, nous protégeons sûrement nos pensées sur l’espérance pour l’avenir.
L’attente joyeuse de la vie éternelle dans la présence du Seigneur et l’assurance des promesses de Dieu concernant de nouveaux cieux et une nouvelle terre donnent l’espoir et la force d’endurer. Laissons le salut de Dieu nous remplir à nouveau d’espérance et d’endurance.
Les chrétiens sont comme les Israélites pendant leur voyage dans le désert: les circonstances sont parfois difficiles, il n’est pas toujours facile de continuer, mais ils continuent parce qu’ils savent que leur destination finale en vaut la peine et que Dieu les soutient dans leur voyage.
Le casque du salut peut donc nous donner la bonne perspective sur la vie.

PRIÈRE:
Éternel notre Dieu, accordez-nous de garder l’espoir pour notre avenir.
C’est dans le nom précieux de votre fils Jésus-Christ que nous prions, Amen.

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KIGALI – RWANDA

Sitaani atera okulumba endowooza z’abakkiriza ku biseera byabwe eby’omu maaso ne Katonda.
Ayagala babuusabuusa ebisuubizo bya Katonda, babuusabuusa obanga ddala banaagenda mu ggulu oluvannyuma lw’okufa kwabwe.
Ebirowoozo bino bisobola okutumalamu amaanyi ennyo, era bisobola okutuggyako essanyu n’okukakasa okukkiriza kwaffe.

“Obulokozi bubafuukire enkuufiira gye mwambadde…”(Abaefeso 6:17)

Enkoofiira y’obulokozi eteekebwa ku mitwe gyaffe kubanga okulwana okusinga kubeera ku mutendera guno. Ku ddaala ly’omutwe ebirowoozo, okutya, okubuusabuusa kwe kuzaalibwa, okufumiitiriza kwe kutondebwawo, okusalawo kwe kukolebwa. N’olwekyo ku mutwe emiggo mingi gye gikubwa.
Bwe twambala enkoofiira ey’obulokozi, mazima ddala tukuuma ebirowoozo byaffe eby’essuubi ery’ebiseera eby’omu maaso.
Okusuubira okw’essanyu okw’obulamu obutaggwaawo mu maaso ga Mukama n’okukakasa ebisuubizo bya Katonda ebikwata ku ggulu eppya n’ensi empya, biwa essuubi n’amaanyi ag’okugumira.
Ka tukkirize okwolesebwa kuno okw’obulokozi bwa Katonda mu biseera eby’omu maaso okuddamu okutujjuza essuubi n’okugumiikiriza.
Abakristaayo balinga Abayisirayiri mu lugendo lwabwe olw’eddungu: embeera oluusi ziba nzibu, si kyangu bulijjo okugenda mu maaso, naye bagenda mu maaso kubanga bakimanyi nti gye bagenda okusembayo kigwana era Katonda abayimirizaawo mu lugendo lwabwe.
Enkoofiira y’obulokozi esobola okutuwa endowooza entuufu ku bulamu.

OKUSALA:
Mukama Katonda waffe, tuwe essuubi mu biseera byaffe eby’omu maaso.
Mu linnya ly’omwana wo Yesu Kristo ery’omuwendo mwe tusaba, Amiina.

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KIGALI – RWANDA

Shetani mara nyingi hushambulia mawazo ya waumini kuhusu maisha yao ya baadaye na Mungu.
Anawataka watilie shaka ahadi za Mungu, na kuwa na shaka ikiwa kweli wataenda mbinguni baada ya kifo chao.
Mawazo haya yanaweza kuwa ya kukatisha tamaa sana, na yanaweza kuchukua furaha yetu na uhakika wa imani.

“Ipokeeni chapeo ya wokovu…”(Waefeso 6:17)

Chapeo ya wokovu imewekwa juu ya vichwa vyetu kwa sababu vita vingi hufanyika katika kiwango hiki. Ni katika ngazi ya kichwa kwamba mawazo, hofu, mashaka huzaliwa, tafakari huundwa, maamuzi hufanywa. Kwa hiyo ni kwa kichwa kwamba makofi mengi hupigwa.
Tukivaa chapeo ya wokovu, hakika tunalinda mawazo yetu ya tumaini la wakati ujao.
Tazamio la furaha la uzima wa milele katika uwepo wa Bwana na uhakikisho wa ahadi za Mungu kuhusu mbingu mpya na dunia mpya, hutoa tumaini na nguvu za kustahimili.
Hebu turuhusu wokovu wa Mungu kutujaza na tumaini na uvumilivu tena.
Wakristo ni kama Waisraeli wakati wa safari yao ya jangwani: hali wakati mwingine ni ngumu, si rahisi kila wakati kuendelea, lakini tunaendelea kwa sababu tunajua mwisho wetu unastahili na Mungu hututegemeza katika safari yao.
Kofia ya wokovu inaweza kutupa mtazamo sahihi juu ya maisha.

OMBI:
Bwana Mungu wetu, utujalie tumaini la maisha yetu yajayo.
Ni katika jina la thamani la mwanao Yesu Kristo tunaomba, Amina.

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KIGALI – RWANDA

Satani akunze kwibasira ibitekerezo by’abizera ku byerekeye ejo hazaza habo n’Imana.
Ashaka ko bashidikanya ku masezerano y’Imana, bashidikanya niba koko bazajya mu ijuru nyuma y’urupfu rwabo.
Ibi bitekerezo birashobora kuduca intege cyane, kandi birashobora kudukuraho umunezero n’ibyiringiro byo kwizera.

“Mwakire agakiza kabe ingofero…”(Abefeso 6:17)

Ingofero y’agakiza ishyirwa ku mutwe kuko imirwano myinshi ibera kuri uru rwego. Ni kurwego rw’umutwe havuka ibitekerezo, ubwoba, gushidikanya, niho havuka ibitekerezo, hafatwa ibyemezo. Niyo mpamvu rero hagomba kurindwa.
Niba twambaye ingofero y’agakiza, rwose turinda ibitekerezo byacu byiringiro by’ejo hazaza.
Ibyiringiro bishimishije by’ubugingo buhoraho imbere y’Umwami no kwizeza amasezerano y’Imana kubyerekeye ijuru rishya n’isi nshya, bitanga ibyiringiro n’imbaraga zo kwihangana.
Reka twemere agakiza k’Imana kaze kutuzuza ibyiringiro no kwihangana.
Abakirisitu bameze nk’Abisiraheli mu gihe cy’urugendo rwabo rwo mu butayu: ibintu rimwe na rimwe biragoye, ntabwo buri gihe byoroshye gukomeza, ariko turakomeza kuko tuzi ko aho tugana hakwiye kandi Imana iradukomeza mu rugendo rwacu.
Ingofero y’agakiza irashobora kuduha icyerekezo cyiza ku buzima.

ISENGESHO:
Mwami Mana yacu, duhe ibyiringiro by’ejo hazaza.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo dusenze, Amen.

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KIGALI – RWANDA

Satani arakunda gutera ivyiyumviro vy’abizera kuvyerekeye kazoza kabo barikumwe n’Imana.
Ashaka ko bakekeranya ku masezerano y’Imana, bakekeranya ko nimba koko bazoja mw’ijuru inyuma y’urupfu rwabo.
Ivyo vyiyumviro birashobora kuduca intege cane, kandi birashobora no kutwambura umunezero n’ivyizingiro vyo kwizera.

“Mwabire inkofero y’agakiza…”(Abanyefeso 6:17)

Inkofero y’agakiza ishirwa Ku mutwe kuko intambara nyinshi ariho zibera. Kurwego rw’umutwe niho havukira ivyiyumviro, ubgoba, ugukekeranya, kandi niho hafatirwa ivyemezo. Nico gituma rero hategerezwa kurindwa.
Twambaye inkofero y’agakiza, tuba turinze ivyiyumviro vyacu vy’ivyizigiro VYA kazoza.
Ivyizigiro bishimishije vy’ubuzima budahera imbere y’Umwami no kwizeza amasezerano y’Imana kuvyerekeye ijuru risha n’isi nsha, bitanga ivyizigiro n’inkomezi zo kwihangana.
Reka twemere agakiza k’Imana kaze kutwuzuza ivyizigiro no kwihangana.
Abakirisitu bameze nk’Abisiraheli mu gihe c’urugendo rwabo rwo mu bugaragwa: ibintu rimwe na rimwe biragora, si misi yose biba vyoroshe kubandanya urugendo, ariko turakomeza kuko tuzi ko aho tuja hakwiye kandi Imana iradukomeza mu rugendo rwacu.
Inkofero y’agakiza irashobora kuduha intumbero nziza ku buzima.

IGISABISHO:
Uhoraho Mana yacu, duhe ivyizigiro vy’ejo hazoza.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo dusenze, Amen.

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KIGALI – RWANDA