Auteur/autrice : Apostle Jean-Claude SINDAYIGAYA

Kuva kera na rindi, umuntu yamye yipfuza inzira yoroshye. Ashaka kugera hejuru ku musozi atabanje guca mu mwonga, kwemerwa atabanje kubiharanira, kuyobora atabanje kuyoborwa. Uko gukunda ivyoroshe niko kwugururira Satani umuryango: Satani aba aronse akaryo ko kutubwira inzira ziwe zigaragara neza ariko zidusenya.

Mu bugaragwa, yabwiye Yesu ati: «Ndaguha ubu bubasha bgose n’ubgiza bgabgo, kuko jewe nabuhawe, kandi mbuha uwo ngomba wese: nuko ni wampfukamira, ukansenga, ubgo bgose buraba ubgawe.»(Luka 4:6-7)
Yesu yaravyanse.
Ariko abantu benshi, n’abiyita abakozi b’Imana, ivyo baravyemera kugira bironkere ububasha bw’akanya gato ariko busenya!

•Abafarizayo barondera kuninahazwa n’abantu kuruta kuninahaza Imana (Yohana 12:43).

•Simoni yashatse kugura ingabirano y’Imana kugira ngo azoyicishe amafaranga mu bantu (Ivyakozwe n’intumwa 8:18-20).

No muri kino gihe, hari n’abiyita abakozi b’Imana barondera kandi bakoresha ubushobozi bwa satani.
Babigira kugira biyubake, kugira batangaze isi, bagakora n’«ibitangaza» bidasanzwe, mbere n’ivyo Yesu ubwiwe atigeze akora.
Yamara Bibiliya ivuga ko uwuri muri Kristo wese ashobora kwerekana ubushobozi bw’Imana biciye mu bitangaza vy’ukuri (Mariko 16:17-18), ariko vyose bigenewe kuninahaza Imana, atari umuntu.

Ariko hari itandukaniro hagati y’ubushobozi buva hasi(kwa satani) n’ubuva mw’ijuru(ku Mana).

Ubushobozi Satani atanga butera ubwibone, ubuja n’urupfu.

Ubushobozi Mpwemu Yera atanga butera kwiyorosha, uguca bugufi, ugukorera abandi n’ubuzima buhoraho.

Ubushobozi nyakuri si ugutsinda abandi canke gutangaza isinzi, ahubwo ni ugukorera abandi mu rukundo rwa Kristo.
Yesu yavuze ati: «muzohabga ubushobozi, Mpwemu Yera ni yabazako, muzoba ivyabona vyo kunshingira intahe i Yerusalemu, n’i Yudaya hose, n’i Samariya, no gushitsa ku mpera y’isi.» (Ivyakozwe 1:8)

IGISABISHO:
Uhoraho Mwami Imana yanje, ndinda kurondera ubushobozi bworoshe butuma nsenyuka.
Nyuzuza na Mpwemu wawe kugira ngo ubuzima bwanje bunezerere Izina ryawe kandi bukorere Ubwami bwawe.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu Kristo ndabisavye, Amen.

Intumwa Dr. Jean-Claude SINDAYIGAYA

« Abagabo nibarwana, umugore w’umwe akajya gukiza umugabo we umukubita agasingiriza ukuboko akamukama,uzamuce ikiganza ntuzamubabarire. »
(Gutegeka kwa Kabiri 25:11-12)

Iki gice cya Bibiliya kiduha ishusho idasanzwe: umugore agerageza kurengera umugabo we uri mu ntambara, ariko akabikora mu buryo butari bwo. N’ubwo yari agamije kumurinda, icyo yakoze cyari giteye isoni kandi kitihanganirwa.
Ni yo mpamvu Amategeko yamuciriye urubanza rukomeye.

Isomo ni iri: n’ubwo imigambi yacu yaba myiza, tugomba kwitondera uburyo dukoresha.
Impera ntijya ituma inzira mbi ziba nziza.

Urugero rw’umwuka:
•Umukristo ashaka kurengera ukuri kw’Ububasha bw’Inkuru Nziza, ariko akabikora mu magambo akomeretsa, aba ataye icyubahiro cya Kristo.
•Umubyeyi ashaka gukosora umwana we, ariko nabikora mu bukana cyangwa mu mfuruka, aba arimo gusenya aho kubaka.
•Umugabo cyangwa umugore ashaka gukiza urugo rwe, ariko abikoresheje ibinyoma cyangwa uburiganya, ibintu birushaho kuba bibi.

Mu mirwano yacu y’ubuzima bwa buri munsi—mu muryango, mu mirimo, no mu buzima bwo mu mwuka, biroroshye kurenga umurongo ntarengwa kubera umujinya, ubwoba cyangwa amarangamutima.
Ariko Imana iduhamagarira kuguma mu cyubahiro, gukiranuka no kwera mu byo dukora byose.

•Kurengera ukuri, ni byiza, ariko mu rukundo no kubaha.
•Kurengera abo dukunda, ni byiza, ariko tudakora ibintu biteye isoni.
•Guhagararira uburenganzira bwacu, ni vyiza, ariko tudahakana amahame y’Imana.

Intambara nyakuri y’umwuka ntabwo itsindwa n’umubiri cyangwa amaraso, ahubwo itsindwa n’intwaro z’Umwuka: ukwizera, isengesho, ukuri n’urukundo (Abefeso 6:10-18).

ISENGESHO:
Uwiteka Mwami Imana, mfasha kutigera ndenga umurongo w’ubutabera bwawe mu mirwano yanjye.
Mpa ubwenge bwo kurengera ibyiza nkoresheje intwaro zawe, si amarangamutima yanjye. Amagambo n’ibikorwa byanjye bihore bigaragaza ukwera n’ukuri byawe.
Ni mu izina rya Yesu Kristo, mbisabye, Amen.

Intumwa Dr. Jean-Claude SINDAYIGAYA

« Abagabo ni birwanira, umugore w’umwe muri bo akaza gutabara umugabo wiwe urikw aramukubita, agatuma ukuboko, agafata uwo mugabo epfo; nya mugore muze mumuce igikonjo, ata kagongwe. »
(Gusubira mu vyagezwe 25:11-12)

Iyi ngingo yo muri Bibiliya iratanga ishusho idasanzwe: umugore ashaka gukiza umugabo wiwe ariko akabigira mu buryo butari bwo.
Naho intumbero yiwe yari ugufasha, ivyo yakoze vyari biteye isoni kandi ntibishobora kwihanganirwa.
Nico gituma Itegeko ryabiciriye urubanza rukaze.

Inyigisho tubivanyemwo iratomoye: n’aho intumbero zacu zoba nziza, dukwiye kwitondera uburyo dukoresha.
Iherezo ntiryigera rihindura ibitagenda vyiza ngo bibe vyiza.

Uturorero two mu buryo bw’impwemu:
•Umwizera ashaka gukingira ukuri kw’Ububasha bw’Inkuru Nziza, ariko akabigira mu majambo akomeretsa, aba ataye icubahiro ca Kristo.
•Umuvyeyi ashaka gukosora umwana wiwe, ariko nabigira amuturubika canke amurya umutima aba ariko arasenya aho kwubaka.
•Umugabo canke umugore ashaka gukiza urugo rwiwe, ariko akabigira mu binyoma canke mu buryo bw’irementanya, atuma ibintu birushiriza kuba bibi.

Mu ntambara zacu za misi yose—mu miryango, mu bikorwa, no mu mpwemu, biroroshe cane kurenga umurongo ntarengwa kubera ishavu, ubwoba canke intuntu. Ariko Imana iraduhamagarira kuguma mu cubahiro, mu gukiranuka no mu butagatifu muvyo dukora vyose.

Gukingira ukuri, ni vyiza, ariko n’ukubikorana urukundo no kwubaha.
Gukingira abo dukunda, ni vyiza, ariko n’ukubikora tutaja mu ngeso z’ibiterasoni.
Guhagararira uburenganzira bwacu,ni vyiza, ariko tutarenze ku mabwirizwa y’Imana.

Intambara nyakuri y’umpwemu ntitsindwa n’umubiri n’amaraso, ahubwo itsindwa n’ibirwanisho vyo mu mwuka: ukwizera, isengesho, ukuri n’urukundo (Abanyefeso 6:10-18).

ISENGESHO:
Uhoraho Mwami Imana, mfasha kutigera ndenga ku mabwirizwa yawe mu ndwano zanje.
Mpa ubwenge bwo gukingira ibigororotse nkoresheje ibirwanisho vyawe.
Amajambo n’ibikorwa vyanje bihore vyerekana ubutagatifu bwawe n’ukuri kwawe.
Ni mw’izina rya Yesu Kristo, ndabisavye, Amen.

Intumwa Dr. Jean-Claude SINDAYIGAYA

« Lorsque des hommes se querelleront ensemble, l’un avec l’autre, si la femme de l’un s’approche pour délivrer son mari de la main de celui qui le frappe, si elle avance la main et saisit ce dernier par les parties honteuses, tu lui couperas la main, tu ne jetteras sur elle aucun regard de pitié. »
Deutéronome 25:11-12

Ce passage biblique nous montre une scène surprenante: une femme veut défendre son mari dans un combat, mais elle le fait de la mauvaise manière. Son geste, même motivé par la protection, devient honteux et inadmissible. Résultat : la loi condamne son action.

La leçon est claire: même quand nous avons de bonnes intentions, nous devons faire attention aux moyens que nous utilisons.
La fin ne justifie jamais les moyens.

Exemple spirituel :
•Un croyant veut défendre la vérité de l’Évangile, mais s’il le fait avec des paroles blessantes, il déshonore Christ.
•Un parent veut corriger son enfant, mais s’il le fait dans la violence, il détruit au lieu d’édifier.
•Un mari ou une femme veut sauver son foyer, mais en utilisant le mensonge ou la manipulation, il/elle ne fait qu’empirer les choses.

Dans nos combats quotidiens — familiaux, spirituels, ou professionnels — il est facile de franchir la ligne rouge par colère, par peur ou par réflexe. Mais Dieu nous appelle à garder la dignité, l’intégrité et la sainteté dans tout ce que nous faisons.

Application pour nous :
•Défendre la vérité, oui, mais avec amour et respect.
•Protéger les nôtres, oui, mais sans tomber dans des gestes honteux.
•Se battre pour nos droits, oui, mais sans renier les principes de Dieu.

Le vrai combat spirituel ne se gagne pas avec la chair et le sang, mais avec les armes de l’Esprit: la foi, la prière, la vérité et l’amour (Éphésiens 6:10-18).

PRIÈRE:
Seigneur, aide-moi à ne jamais franchir les limites de ta justice dans mes combats. Donne-moi la sagesse de défendre ce qui est juste avec tes armes, et non avec mes impulsions.
Que mes paroles et mes actes reflètent toujours ta sainteté et ta vérité.
C’est dans le nom de Jésus-Christ que je prie, Amen.

Apôtre Dr Jean-Claude SINDAYIGAYA

« If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, you shall cut off her hand. Show her no pity. »
Deuteronomy 25:11-12

This biblical passage presents a surprising scene: a woman tries to defend her husband in a fight, but she does it in the wrong way.
Her action, though motivated by protection, becomes shameful and unacceptable.
As a result, the Law condemns her gesture.

The lesson is clear: even when our intentions are good, we must be careful about the means we use.
The end never justifies the means.

Spiritual examples:
A believer wants to defend the truth of the Gospel, but if he does it with hurtful words, he dishonors Christ.
A parent wants to correct a child, but if it is done violently, it destroys rather than builds.
A husband or wife wants to save their home, but if lies or manipulation are used, the situation only worsens.

In our daily battles—whether in family, work, or spiritual life—it is easy to cross the red line out of anger, fear, or impulse.
But God calls us to maintain dignity, integrity, and holiness in everything we do.

Application for us:
Defend the truth, yes—but with love and respect.
Protect our loved ones, yes—but without shameful actions.
Stand for our rights, yes—but without denying God’s principles.

The real spiritual battle is not won with flesh and blood, but with the weapons of the Spirit: faith, prayer, truth, and love (Ephesians 6:10-18).

PRAYER:
Lord, help me to never cross the limits of Your justice in my battles.
Give me the wisdom to defend what is right with Your weapons, and not with my impulses.
May my words and actions always reflect Your holiness and truth.
It is in the name of Jesus Christ that I pray Amen.

Apostle Dr. Jean-Claude SINDAYIGAYA

When God wanted to deliver Israel from Egypt, Pharaoh’s heart grew harder and harder. Each refusal made the burden heavier for the people.
But that was not the end: it was the prelude to God’s glory. The greater the oppression, the greater the deliverance that was coming (Exodus 14:13).

In the same way, Joseph went through prison before entering the palace (Genesis 41:41). Daniel faced the lions’ den before his promotion (Daniel 6:23).
Even Jesus endured the cross before the resurrection (Philippians 2:8-9).
In every case, the darkest night preceded the brightest light.

When everything grows darker, remember: God’s light is about to shine. When the burden feels heavy, it means deliverance is near. Just as with Israel, God sometimes allows situations to become impossible so that His glory may be revealed in an undeniable way.

In our lives, when trials intensify despite our prayers, it does not mean God has forgotten us. Rather, it is a sign that He is preparing a greater manifestation of His power.

“For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all..”(2 Corinthians 4:17)

So, do not lose courage! When everything gets harder, know that God is about to display His glory.

PRAYER:
Almighty God, when situations become heavy in my life, help me keep my eyes fixed on You. Like Israel before the Red Sea, like Joseph in his prison, like Jesus on the cross, I believe my trials are preparing my victory.
Manifest Your glory in my battles, and make my life a living testimony of Your power. In Jesus’ name, amen.

Apostle Dr. Jean-Claude SINDAYIGAYA

Quand Dieu voulait libérer Israël d’Égypte, le cœur de Pharaon s’endurcissait de plus en plus. Chaque refus rendait la situation plus lourde pour le peuple. Mais ce n’était pas la fin : c’était le prélude à la gloire de Dieu.
Plus l’oppression grandissait, plus la délivrance allait être éclatante (Exode 14:13).

De la même manière, Joseph est passé par la prison avant d’entrer dans le palais (Genèse 41:41).
Daniel a connu la fosse aux lions avant l’élévation (Daniel 6:23).
Même Jésus a traversé la croix avant la résurrection (Philippiens 2:8-9).
Dans tous ces cas, les ténèbres les plus épaisses précédaient la lumière la plus glorieuse.

Quand tout devient sombre, souviens-toi: la lumière de Dieu est sur le point de briller.
Quand le fardeau devient lourd, c’est parce que la délivrance approche.
Comme pour Israël, Dieu permet parfois que les choses deviennent impossibles afin que Sa gloire se manifeste de façon indiscutable.

Ainsi, dans nos vies, quand les épreuves s’intensifient malgré nos prières, ce n’est pas le signe que Dieu nous a oubliés. C’est plutôt l’annonce qu’Il prépare une manifestation plus grande de Sa puissance.

«Car nos légères afflictions du moment présent produisent pour nous, au delà de toute mesure.»(2 Corinthiens 4:17)

Alors, ne perds pas courage ! Quand tout devient plus dur, sache que Dieu est sur le point de faire éclater Sa gloire.

PRIÈRE:
Seigneur Tout-Puissant, quand les situations deviennent lourdes dans ma vie, aide-moi à garder mes yeux fixés sur Toi. Comme Israël devant la mer Rouge, comme Joseph dans sa prison, comme Jésus à la croix, je crois que mes épreuves préparent ma victoire. Manifeste Ta gloire dans mes combats, et fais de ma vie un témoignage vivant de Ta puissance.
C’est dans le nom de Jésus-Christ que je prie, amen.

Apôtre Dr Jean-Claude SINDAYIGAYA

Igihe Imana yashakaga gukiza Abisirayeli mu Misiri, umutima wa Farawo warushagaho gukomera. Uko yangaga kurekura, niko umutwaro w’abana b’Isirayeri wagendaga uremara.
Ariko ntibyari iherezo: byari intangiriro yo kugaragara kw’icyubahiro cy’Imana.
Uko igitugu cyiyongeraga, niko agakiza gakomeye kaza (Kuvayo 14:13).

Mu buryo bumwe, Yozefu yabanje kunyura mu nzu y’imbohe mbere yo kugera ku ngoma (Intangiriro 41:41).
Daniyeli yabanje kunyura mu rwobo rw’intare mbere yo kuzamurwa (Daniyeli 6:23).
Yesu ubwe yabanje kunyura ku musaraba mbere yo kuzuka (Abafilipi 2:8-9).
Aho hose, ijoro ribi cyane ryabanzirizaga umucyo mwiza cyane.

Iyo ibintu byose bigenda bijya mu mwijima, ibuka: umucyo w’Imana uba ugiye kwaka.
Iyo umutwaro uremereye, bivuze ko agakiza kegereje. Nk’Abisirayeli, Imana ishobora kwemera ibintu bigasa n’ibidashoboka kugira ngo icubahiro cayo kigaragare nta gushidikanya.

No mu buzima bwacu, iyo ibigeragezo bikomeye cyane n’ubwo dusenga, ntibisobanura ko Imana yatwibagiwe.
Ahubwo, ni ikimenyetso cy’uko Imana iba iri gutegura kwerekana imbaraga zayo mu buryo bukomeye.

“Kuko kubabazwa kwacu kw’igihwayihwayi kw’akanya ka none kwiyongeranya, kuturemera ubwiza bw’iteka ryose bukomeye.”(2 Abakorinto 4:17)

Nuko rero, ntucike intege! Iyo ibintu byose bigenda bigora, menya ko Imana iri hafi kugaragaza icyubahiro cayo.

ISENGESHO:
Mana Ishoborabyose, igihe ibintu bigenda birushaho kuremera mu buzima bwanjye, mfasha gukomeza kureba Kuri Wowe.
Nk’Abisirayeli imbere y’inyanja Itukura, nka Yozefu mu nzu y’imbohe, nka Yesu ku musaraba, nemera ko ibigeragezo byanjye bitegura intsinzi yanjye. Garagaza icyubahiro cawe mu ntambara zanjye, kandi buzima bwanjye bube ubuhamya bw’imbaraga zawe.
Ni mu izina rya Yesu Kristo mbisabye, amen.

Intumwa Dr Jean-Claude SINDAYIGAYA

Igihe Imana yashaka gukiza Abisirayeli mu Misiri, umutima wa Farawo wararushirije gukomera.
Ukudadaza kwiwe kwose kwatuma abana b’Isirayeri bamererwa nabi cane. Ariko ntivyari iherezo: vyari intango y’ubwiza bw’Imana.
Uko agahohotero kagenda kiyongera, niko ugutabarwa gukomeye kwariko kuraza (Kuvayo 14:13).

Muri ubwo buryo, Yozefu yabanje guca mw’ibohero imbere yo kuja ku ngoma (Itanguriro 41:41). Daniyeli yabanje guca mu rwobo mu rwobo rw’intambwe imbere yo kuduzwa (Daniyeli 6:23).
Yesu ubwiwe yabanje guca ku musaraba imbere yo kuzuka (Abafilipi 2:8-9).
Mu bihe vyose, ijoro rirenga ryama ribanziriza umuco ukomeye.

Iyo ibintu vyose bigenda bitituka, wibuke: umuco w’Imana uba ugiye kwaka.
Iyo umutwaro uremereye cane, bisigura ko gukira kuba kuri hafi.
Nk’Abisirayeli, Imana irashobora kwemera ibintu bigasa n’ibidashoboka kugira ngo icubahiro cayo cigaragaze.

No mu buzima bwacu, iyo ibigeragezo vyiyongera kandi tuguma dusenga, ntibisigura ko Imana iba yaduhevye. Ahubwo, n’ikimenyetso c’uko iriko itegekanya kwerekana icubahiro cayo mu buryo bukomeye.

“Kukw amarushwa yacu ahwahutse y’akanya ka none yiyongeranije cane kudushikiriza ubgiza buremereye bg’ibihe bidashira.” (2 Ab’i Korinto 4:17)

Ntutinye rero! Iyo ubonye ibintu vyose bigenda bigorana, ukabona birakomeye, menya ko Imana iba iri hafi kugaragaza icubahiro bwayo.

IGISABISHO:
Mana Mushoboravyose, igihe ibintu vyose bigenda bigorana mu buzima bwanje, mfasha kuguma ndaguhanze amaso.
Nk’Abisirayeli imbere y’Ikiyaga gitukura, nka Yozefu mw’ibohero, nka Yesu ku musaraba, nemera ko ibigeragezo vyanje biriko bintegurira intsinzi.
Erekana icubahiro cawe mu ntambara zanje, kandi ubuzima bwanje bube intahe y’ububasha bwawe.
Ni mw’izina rya Yesu Kristo ndabisavye, amen.

Intumwa Dr Jean-Claude SINDAYIGAYA

Satan is the father of lies (John 8:44).
His goal is to deceive man into thinking that true satisfaction can be found outside of God. But this satisfaction is deceptive, for it is rooted in sin, evil, and everything that displeases the Lord.

The Bible gives us several examples:

•Adam and Eve thought they would find happiness by eating the forbidden fruit, but instead they found shame and separation from God (Genesis 3:6-7).

•The people of Israel sought joy in idolatry, worshiping a golden calf, but this false satisfaction brought God’s judgment (Exodus 32:1-10).

•King Solomon, despite his wisdom and riches, sought fulfillment in pleasures and foreign women. But in the end, he confessed that it was all “meaningless, a chasing after the wind; nothing was gained under the sun.”(Ecclesiastes 2:10-11).

•The rich young ruler believed his wealth was enough, but when Jesus called him to seek eternal treasure, he walked away sorrowful (Matthew 19:22).

Even today, many are deceived by this false satisfaction:

The fleeting pleasures of sin (immorality, alcohol, drugs),

The love of money and success,

The pursuit of fame through social media,

The pride of power and honor.

The Bible warns: “There is a way that appears to be right,
but in the end it leads to death.” (Proverbs 14:12)

God is not pleased with this illusion.
He says: “My people have committed two sins:They have forsaken me,the spring of living water, and have dug their own cisterns,broken cisterns that cannot hold water.” (Jeremiah 2:13)

The good news is that Jesus Christ offers true satisfaction.
He said: “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” (John 6:35)
In Him alone, our souls find true rest and fullness.

The psalmist testifies: “For he satisfies the thirsty
and fills the hungry with good things.” (Psalm 107:9)
That is why Jesus calls us: “Seek first the kingdom of God and His righteousness, and all these things will be added to you” (Matthew 6:33).

PRAYER:
Almighty God, preserve me from the deceptive satisfaction Satan offers.
Do not let me rejoice in what displeases You.
Fill my heart with Your presence, satisfy my soul with Your love, and help me to seek true joy in You alone.
It is in Jesus’ name that I pray, Amen.

Apostle Dr. Jean-Claude SINDAYIGAYA