Catégorie : Uncategorized

Abantu benshi iyo baravye ivyo baraciyemwo mu buzima bwabo, har’aho bavuga bati: “Iyo menya…”
Bibiliya irerekana ko ukwicuza ivyo twakoze atari bishasha, ariko ko bishobora kuba inzira itujana ku buntu bw’Imana.

Adamu na Eva barariye icamwa Imana yari yababujije, baca basanga bagize isoni n’ubwoba. Adamu yavuze ati:
“Numvise ijwi ryawe mw itongo, ndatinya, kuko ndi gusa, ndinyegeza.”(Itanguriro 3:10)
Mu yandi majambo, ni nk’uko yaravuze ati: « iyo menya, sinari kurengana itegeko ry’Imana. »
Ariko Imana yaciye ibagirira ubuntu, ibaha isezerano ryo kubasubiza mu buzima busanzwe.

Umwana w’ikirara na we nyene n’uko vyamugendeye. Amaze gusesagura ivyo yari yarahawe vyose, yarisubiyemwo(Luka 15:17) — ka kanya umuntu yibwira ati: iyo menya, sinari gufata iyi nzira.
Se nawe, yari amurindiranye igishika kugira amusubize agaciro.

Petero amaze guhakana Yesu gatatu, yaraturitse ararira
(Luka 22:62). Mu mutima wiwe hari havuze hiti: « iyo menya… »
Ariko Yesu yarasubiriye kumwizera akamushinga amabanga yo kumukorera
(Yohani 21:15–17).

Izo nkuru zose ziratwereka ko umubabaro wo kwicuza atari iherezo.
Bibiliya ivuga iti:
“Umubabaro wo mu buryo bg’Imana utera ukwihana kuticuzwa, kuzana agakiza.” (2 Abakorinto 7:10) — umubabaro utujana ku buzima, atari ku gucirwa urubanza.
Kandi Imana idusezeranya iti:
“Nzobashumbusha iyo myaka mwamaze inzige zisanganguye ivyanyu, zimwe zararaye n’izitaragurika n’iziyigiza n’izikegeta.”(Yoweli 2:25)
Nta kahise kabi Imana itoshobora gukiza.

Aho kubaho muri “iyo menya”, Imana iduhamagarira kurondera ubgenge bwo kutazosubira mu makosa muri kazoza:
“Asangwa har’ uwo muri mwebge akennye ubgenge, n’abusabe Imana, igabira bose ata kinubge, idaterana imirarwe, azobuhabga.”(Yakobo 1:5)

IGISABISHO:
Mwami, nyakira ukwicuza kwanje uguhindure intango nshasha.
Urakoze gunsubiza ivyo natakaje no kumpa ubgenge bwo gutera intambwe ntatinya.
Mw’izina rya Yesu, Amen.

Intumwa Dr Jean-Claude SINDAYIGAYA

Benshi barareba inyuma mu buzima bakavuga bati: “Iyo mbimenya…”
Bibiliya igaragaza ko iki cyiyumvo cyo kwicuza kitari gishya, ariko ko gishobora kuba inzira yo kugera ku buntu bw’Imana.

Adamu na Eva bariye ku mbuto ibujijwe maze basanga bagize isoni n’ubwoba. Adamu yavuze ati:
“Numvise imirindi yawe muri iyi ngobyi, ntinyishwa n’uko nambaye ubusa, ndihisha.”(Itangiriro 3:10)
Mu yandi magambo: iyo mbimenya, sinari kurenga ku mategeko.
Ariko Imana yahise ibaha isezerano ryo kubasubiza mu buzima busanzwe.

Umwana w’ikirara na we byamubayeho. Amaze gusesagura ibyo yahawe byose, yaricaye arongera yisubiramo (Luka 15:17) — icyo gihe umuntu yibwira ati: iyo mbimenya, sinari gufata iyi nzira.
Nyamara se yari amutegereje ngo amusubize agaciro ke.

Petero amaze guhakana Yesu gatatu, yararize cyane (Luka 22:62). Umutima we wari urimo kuvuga uti: « iyo mbimenya… »
Ariko Yesu ntiyamutaye, yarongeye amusubiza mu murimo we (Yohana 21:15–17).

Izi nkuru zose zerekana ko kwicuza atari iherezo.
Bibiliya ivuga iti:
“Agahinda ko mu buryo bw’Imana gatera kwihana kuticuzwa, na ko kukazana agakiza…”(2 Abakorinto 7:10) — umubabaro uduha amahirwe mashya aho kuducira urubanza.
Kandi Imana isezerana iti:
“Nzabashumbusha imyaka inzige zariye, n’iyariwe n’uburima n’ubuzikira na kagungu, za ngabo zanjye zikomeye nabateje.”(Yoweli 2:25)
Nta mateka mabi Imana itabasha gukiza.

Aho kugira ngo dukomeze kuba muri “iyo mbimenya”, Imana iduhamagarira gushaka ubwenge bwo kutazongera gukora amakosa mu bihe biri imbere:
“Niba hariho umuntu muri mwe ubuze ubwenge, abusabe Imana iha abantu bose itimana, itishāma kandi azabuhabwa.”(Yakobo 1:5)

ISENGESHO:
Mwami, fata kwicuza kwanjye uguhindure intangiriro nshya.
Urakoze kunsubiza ibyo nataye no kumpa ubwenge bwo gukomeza ntinya.
Mu izina rya Yesu, Amen.

Intumwa Dr Jean-Claude SINDAYIGAYA

Many people look back on their past and say, “If I had known…”
The Bible shows that regret is not new, but it can become a doorway to God’s grace.

Adam and Eve tasted the forbidden fruit and discovered shame and fear. Adam admitted:
“I heard you in the garden, and I was afraid because I was naked; so I hid.”(Genesis 3:10).
In other words: if I had known, I wouldn’t have disobeyed.
Yet God immediately gave them a promise of restoration.

The prodigal son experienced the same reality. After wasting everything, he “came to his to ”(Luke 15:17) — that moment when a person realizes: if I had known, I wouldn’t have taken this path.
But the father was waiting to restore his dignity.

Peter, after denying Jesus three times, wept bitterly
(Luke 22:62). His heart cried: if I had known…
But Jesus restored him and entrusted him again with His mission
(John 21:15–17).

These stories show that regret is not the end.
The Bible says:
“Godly sorrow brings repentance that leads to salvation” (2 Corinthians 7:10) — a sorrow that leads to life, not condemnation.
God also promises:
“I will restore to you the years the locust has eaten” (Joel 2:25).
No past is too damaged for Him to redeem.

Instead of living with “if I had known,” God invites us to seek wisdom for the future:
“If any of you lacks wisdom, let him ask God” (James 1:5).

PRAYER:
Lord, take my regrets and turn them into a new beginning.
Thank You for restoring what I have lost, and for giving me the wisdom to move forward without fear.
In Jesus’ name, Amen.

Apostle Dr Jean-Claude SINDAYIGAYA

Il arrive à chacun de regarder en arrière et de dire: «Si j’avais su…».
La Bible montre que ces regrets ne sont pas nouveaux, mais qu’ils peuvent devenir une porte vers la grâce de Dieu.

Adam et Ève ont goûté au fruit défendu et ont découvert la honte et la peur. Adam avoue:
«J’ai eu peur, car je suis nu.» (Genèse 3:10)
En d’autres termes, si j’avais su, je n’aurais pas désobéi. Pourtant, Dieu leur donne déjà une promesse de restauration.

Le fils prodigue vit la même réalité. Après avoir tout gaspillé, il «rentre en lui-même» (Luc 15:17) — c’est exactement à bas ce moment où l’homme réalise: si j’avais su, je n’aurais pas pris ce chemin. Mais le père l’attend, prêt à lui redonner une nouvelle dignité.

Pierre, après avoir renié Jésus trois fois, pleure amèrement
(Luc 22:62). Son cœur dit: si j’avais su…
Mais Jésus le relève et lui confie de nouveau sa mission
(Jean 21:15-17).

Ces histoires montrent que le regret n’est pas la fin.
La Bible dit:
«La tristesse selon Dieu produit la repentance» (2 Corinthiens 7:10) — celle qui conduit à la vie, pas à la condamnation.
Et Dieu promet:
«Je vous restaurerai les années dévorées par la sauterelle » (Joël 2:25).
Aucun passé n’est trop abîmé pour Lui.

Alors, au lieu de vivre dans «si j’avais su», Dieu nous invite à demander la sagesse pour l’avenir:
«Si quelqu’un manque de sagesse, qu’il la demande à Dieu»(Jacques 1:5).

PRIÈRE:
Seigneur, prends mes regrets et transforme-les en un nouveau départ.
Merci parce que Tu restauras ce que j’ai perdu, et Tu me donnes la sagesse pour avancer sans peur.
Au nom de Jésus, Amen.

Apôtre Jean-Claude SINDAYIGAYA

Kuba umwana w’Imana ni kimwe mu bintu bikomeye Imana yahishuriye abantu biciye mw’Ijambo ryayo.
S’izina gusa, ahubwo ni karangamuntu nshasha, kamere nshasha, icicaro c’ubwami, n’umugabane wuzuye ivyiza gusa.
Imana ntiyaduhaye imbabazi gusa—yaratuvyaye gushasha, idushiramwo ubugingo bwayo, kamere yayo, na Mpwemu wayo.

1. Karangamuntu nshasha twahawe ku buntu
“Abamwakiriye bose yabahaye ububasha bgo gucika abana b’Imana.”(Yohana 1:12)
Ntituba abana b’Imana kubera ibikorwa vyacu, ariko tubiba kubwo kuvuka ubwa kabiri.
Imana iratwakira, ikadushira mu muryango wayo. Karangamuntu yacu ya kera irashira—agahinda, igihano, icaha, n’isoni. Ubu turi ab’Imana.

2. Kamere nshasha: kamere y’Imana muri twebwe
Biblia ivuga iti:
“Ivyo vyatumye aduha ivyo yasezeranye vy’akaburarugero, bihambaye cane, kugira ngo bibatere gusangira n’Imana akameremere kayo.”(2 Petero 1:4)
Kuba umwana w’Imana n’uguhabwa ubugingo bw’Imana, kamere yayo, ADN yaryo yo mu mpwemu.
Turahinduka rwose:
– twiyumvira ukundi,
– dukunda ukundi,
– tubaho ukundi,
– ntitubandanya gutinya nka mbere.
Umwana aronswa kamere y’umuvyeyi wiwe.
Mu vy’impwemu, Imana yaraduhaye ubushobozi bwo kwerekana umuco wayo, ubutungane bwayo n’ububasha bwayo mw’isi.

3. Uburenganzira bw’impwemu bwo gukoresha
Umwana w’Imana si umukene w’impwemu—n’umuragwa.
“Ariko ko tur’ abana bayo, tur’ abaragwa; tur’ abaragwa b’Imana, tur’ abaraganwa na Kristo.”(Abaroma 8:17)

Turafise uburenganzira bw’impwemu:
– uburenganzira ku mutekano w’Imana,
– uburenganzira ku bwigenge,
– uburenganzira ku gukira mu mutima no mu mpwemu,
– uburenganzira ku burinzi bw’Imana,
– uburenganzira bwo kwegera intebe y’ubuntu,
– uburenganzira bwo gukoresha izina rya Yesu,
– uburenganzira bwo kwanka ibikorwa vy’umwijima.
Kutabikoresha ni ukubaho munsi y’ivyo Imana yaduhaye.

4. Ububasha n’ubutegetsi twahawe n’Imana
Yesu yavuze ati:
“Ehe mbahaye ububasha bgo gukandagira inzoka na sikorupiyo , n’ubgo kunesha ubushobozi bga wa Mwansi bgose, kandi nta kintu kizogira ico kibagira na gatoya.”(Luka 10:19)
Kuba umwana w’Imana n’ukugendera mu:
– butegetsi ku mbaraga z’impwemu mbi,
– bushobozi bwo gutsinda icaha,
– intsinzi ku bwoba,
– ububasha mu gusenga,
– ubushobozi bwo guhindura ibintu mw’isi w’impwemu.
Ibi s’ukwibona canke ukwiyemera, n’umugabane wacu muri Kristu.

5. Ububasha bwo kurema biciye ku majambo
Kubera ko dusangiye kamere y’Imana—Imana irema biciye ku majambo yayo—twahawe ububasha bukomeye cane:
“Urupfu n’ubugingo biri mu bubasha bg’ururimi.” (Imigani 18:21)
Umwana w’Imana arashobora:
– guhamagara mu buzima ibitariho,
– gutegeka iherezo ry’ibitegerezwa gupfa,
– gutangaza umugisha no kuwubona ugaragara,
– kurandura ibikorwa vy’umwijima akoresheje akanwa,
– gutanga ubuzima, gukiza, gutanga amahoro no gusubiza mu busanzwe bw’abantu.
Ubu bubasha buva mu bugingo bw’Imana buri muri twebwe.

6. Intumbero y’icubahiro
Imana igira abana bayo intumwa—abatwara ububasha bwayo.
Ntitur’aho ngo tubeho gusa, ariko ngo duhindure, dutambukirize, tumurikire abandi, tugwanye umwijima, kandi ngo tugaragaze Imana hose.

IGISABISHO:
Dawe, ndagushimiye kunshira mu muryango wawe.
Urakoze ku bugingo bwawe buri muri jewe—ububasha, ubutegetsi n’umugabane wawe.
Mfasha gutemberera mu burenganzira wangeneye,
no gukoresha ububasha mfise muri Kristu, no gukoresha amajambo yanje mu kuryohora, kurema, gukiza no kurandura ibikorwa vy’umwijima.
Nyuzuza ubwenge bwawe kugira ngo nerekane ubuninahazwa bwawe aho ngendera hose.
Mw’izina rya Yesu. Amen.

Intumwa Dr Jean-Claude SINDAYIGAYA

Kuba umwana w’Imana ni kimwe mu by’ukuri bikomeye Bibiliya itanga.
Si izina gusa, ahubwo ni umurage, umwanya w’ubwami, kamere nshya, n’ubugingo bushya Imana idushyiramo.
Imana ntiyatubabariye gusa—yaratubyaye, idushyiramo ubugingo bwayo, kamere yayo n’Umwuka wayo.

1. Indangamuntu twahawe ku buntu
“Abamwemeye bose bakizera izina rye, yabahaye ubushobozi bwo kuba abana b’Imana.”(Yohana 1:12)
Ntituba abana b’Imana kubera ibikorwa byacu, ahubwo tubihabwa no kuvuka ubwa kabiri.
Imana idutwara mu muryango wayo, igakuraho indangamuntu ya kera—isoni, ipfunwe, gucirwa urubanza. Ubu turi abayo.

2. Kamere nshya: kamere y’Imana muri twe
Bibiliya iti:
“Ibyo ni byo byatumye aduha ibyo yasezeranije by’igiciro cyinshi, bikomeye cyane kugira ngo bibatere gufatanya na kamere y’Imana, mumaze guhunga no gukira kononekara kwazanywe mu isi no kwifuza.”(2 Petero 1:4)
Kuba umwana w’Imana ni uguhabwa ubugingo bwa Yesu, kamere y’Imana, ADN yayo y’umwuka.
Biduhindura rwose:
– dutekereza mu buryo bushya,
– dukunda mu buryo bushya,
– tubaho mu buryo bushya,
– ntitugihangayikishwa n’ibituma dutinya.
Umwana agira kamere y’umubyeyi. Mu buryo bw’umwuka, Imana yaduhaye ubushobozi bwo kwerekana umurimo wayo, urumuri rwayo n’ububasha bwayo.

3. Uburenganzira bw’umwuka tugomba gukoresha
Umwana w’Imana si umusabirizi—ni umuragwa.
“Ubwo turi abana bayo turi n’abaragwa, ndetse turi abaragwa b’Imana, turi abaraganwana Kristo…”(Abaroma 8:17)
Dufite uburenganzira bw’umwuka:
– uburenganzira ku mahoro y’Imana,
– ubwigenge,
– gukira mu mutima no mu mwuka,
– kurindwa n’Imana,
– kwegera intebe y’ubuntu,
– gukoresha izina rya Yesu,
– kwirukana imirimo y’umwijima.
Kutatubahiriza ni ukuguma munsi y’ibyo Imana yaduhaye.

4. Ubuyobozi n’ubushobozi twahawe n’Imana
Yesu yaravuze ati:
“Dore mbahaye ubutware bwo kujya mukandagira inzoka na sikorupiyo, n’imbaraga z’Umwanzi zose, kandi nta kintu kizagira icyo kibatwara rwose.” (Luka 10:19)
Kuba umwana w’Imana ni ugukorera mu:
– butegetsi ku mbaraga z’umwijima,
– ubushobozi bwo gutsinda icyaha,
– intsinzi ku bwoba,
– imbaraga zo gusenga,
– ubushobozi bwo guhindura ibintu mu buryo bw’umwuka.
Si ukwibona—ni umurage wacu muri Kristo.

5. Imbaraga z’amagambo ahindura ibintu
Kubera ko dusangiye kamere y’Imana—Imana irema biciye ku magambo—natwe twahawe ububasha bukomeye:
“Ururimi ni rwo rwica kandi ni rwo rukiza.”(Imigani 18:21)
Umwana w’Imana ashobora:
– guhamagara mu kubaho ibyo bitari bihari,
– gutangaza iherezo ry’ibigomba gupfa,
– guhamya umugisha no kuwubona ugaragara,
– gusenya imirimo y’umwijima akoresheje amagambo,
– kurekura ubugingo, amahoro, gukira no gusubizwaho.
Izi mbaraga zituruka mu bugingo bw’Imana buri muri twe.

6. Ubutumwa bwera
Imana iduhindura intumwa zayo—abafatanyabikorwa mu kazi kayo.
Ntituri mu isi ngo tubeshyeho gusa, ahubwo ngo tuhindure, twamurire, twereke Imana, kandi tubere umucyo mu isi.

ISENGESHO:
Dawe wo mu ijuru, ndagushimiye kunyita umwana wawe.
Urakoze ubugingo bwawe buri muri njye—ububasha, ubushobozi n’umurage wawe.
Mfasha kugendera mu burenganzira wangemeye,
no gukoresha ububasha mfite muri Kristo, no gukoresha amagambo yanjye mu kurema, gukiza, guhindura no gusenya imirimo y’umwijima.
Nyuzuza ubwenge bwawe kugira ngo nerekane ubwiza bwawe aho ngenda hose.
Mu izina rya Yesu, Amen.

Intumwa Dr Jean-Claude SINDAYIGAYA

Being a child of God is one of the greatest revelations Scripture gives us. It is not only a spiritual title but a deep identity, a new nature, a royal position, and an inheritance full of privileges. God did not only forgive us—He gave birth to us spiritually, placing in us His life, His nature, and His Spirit.

1. An identity received by grace
“To all who did receive him, to those who believed in his name, he gave the right to become children of God…”(John 1:12)
We do not become children of God through our efforts but through the new birth. God adopts us and brings us into His family. Our old identity disappears—rejection, guilt, shame, condemnation. Now we belong to the Father.

2. A new nature: God’s nature in us
The Bible says that we are partakers of the divine nature.
”He has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.(2 Peter 1:4)
To be a child of God means receiving within us the life of God, His nature, His spiritual DNA.
We are transformed from the inside:
– we think differently,
– we love differently,
– we live differently,
– we no longer fear as before.
A child carries the nature of his father. Spiritually, God has made us capable of manifesting His light, His righteousness, and His power in this world.

3. Spiritual rights to exercise
A child of God is not a spiritual beggar—he is an heir.
“If we are children, then we are heirs —heirs of God and co-heirs with Christ…”(Romans 8:17)
This gives us spiritual rights:
– the right to God’s peace,
– the right to freedom,
– the right to spiritual and emotional healing,
– the right to divine protection,
– the right to approach the throne of grace,
– the right to use the name of Jesus,
– the right to resist the works of darkness.
Not using these rights is living beneath our spiritual identity.

4. Authority and power received from God
Jesus said,
“I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.”(Luke 10:19)
Being a child of God means walking in:
– authority over spiritual forces,
– dominion over sin,
– victory over fear,
– power in prayer,
– the ability to influence and shift things in the spiritual realm.
This is not pride—it is our inheritance in Christ.

5. The creative power of words
Because we share God’s nature—the God who creates by His Word—we receive an extraordinary power:
“Life and death are in the power of the tongue” (Proverbs 18:21).
A child of God can:
– call into existence what did not exist,
– command the end of what must die,
– declare blessings and see them manifest,
– destroy the works of darkness with his mouth,
– release life, healing, peace, and restoration.
This power comes from the life of God within us.

6. A sacred mission
God makes His children ambassadors—carriers of His presence.
We are not in this world to survive but to influence, transform, illuminate, and manifest God wherever we go.

PRAYER:
Father, thank You for the grace of being Your child.
Thank You for Your nature in me—Your life, authority, and inheritance.
Help me walk fully in the rights You have given me,
to exercise the authority I have in Christ,
and to use my words to build, create, heal, and destroy the works of darkness.
Fill me with Your wisdom so that I may manifest Your glory wherever I go.
In Jesus’ name. Amen.

Apostle Dr Jean-Claude SINDAYIGAYA

Être un enfant de Dieu est l’une des plus grandes révélations que la Parole de Dieu nous offre.
Ce n’est pas seulement un titre spirituel, mais une identité profonde, une nature nouvelle, une position royale, et un héritage rempli de privilèges. Dieu ne nous a pas seulement pardonnés: Il nous a engendrés, Il a mis en nous Sa vie, Sa nature, et Son Esprit.

1. Une identité reçue par grâce
«À tous ceux qui l’ont reçue… elle a donné le pouvoir de devenir enfants de Dieu.» (Jean 1:12)
Nous ne devenons pas enfants de Dieu par nos œuvres, mais par la nouvelle naissance. Dieu nous adopte et nous fait entrer dans Sa famille. Notre ancienne identité disparaît : rejet, culpabilité, honte, condamnation. Désormais, nous appartenons au Père.

2. Une nouvelle nature : la nature de Dieu en nous
La Bible dit:
«Vous êtes participants de la nature divine.» (2 Pierre 1:4)
Être enfant de Dieu signifie recevoir en nous la vie de Dieu, Sa nature, Son ADN spirituel.
Nous sommes transformés de l’intérieur :
nous pensons autrement,
nous aimons autrement,
nous vivons autrement,
nous ne craignons plus comme avant.
Un enfant porte la nature de son père. Ainsi, spirituellement, Dieu a fait de nous des êtres capables de manifester Sa lumière, Sa justice et Sa puissance dans ce monde.

3. Des droits spirituels à exercer
Un enfant de Dieu n’est pas un mendiant spirituel: il est héritier.
«Si nous sommes enfants, nous sommes aussi héritiers… cohéritiers de Christ.»(Romains 8:17)
Cela nous donne des droits spirituels:
le droit à la paix de Dieu,
le droit à la liberté,
le droit à la santé spirituelle et émotionnelle,
le droit à la protection divine,
le droit à l’accès au trône de la grâce,
le droit d’invoquer le nom de Jésus,
le droit de repousser les œuvres des ténèbres.
Ne pas exercer ces droits revient à vivre en dessous de notre identité.

4. Une autorité et un pouvoir reçus de Dieu
Jésus déclare:
«Voici, je vous ai donné le pouvoir… sur toute la puissance de l’ennemi.»(Luc 10:19)
Être enfant de Dieu, c’est pouvoir marcher dans:
l’autorité sur les forces spirituelles,
la domination sur le péché,
la victoire sur la peur,
la puissance de la prière,
la capacité d’imposer le changement dans le monde spirituel.
Ce n’est pas de l’orgueil : c’est notre héritage en Christ.

5. Le pouvoir créateur de la parole
Parce que nous portons la nature de Dieu — Celui qui crée par Sa Parole — nous avons reçu un pouvoir extraordinaire:
«La vie et la mort sont au pouvoir de la langue.»(Proverbes 18:21)
L’enfant de Dieu peut:
appeler à l’existence ce qui n’existait pas,
ordonner la fin de ce qui doit mourir,
proclamer la bénédiction et la voir se manifester,
détruire les œuvres des ténèbres par sa bouche,
libérer la vie, la guérison, la paix et la restauration.
Ce pouvoir ne vient pas de nous, mais de la vie de Dieu en nous.

6. Une mission sacrée
Dieu fait de Ses enfants des ambassadeurs, des porteurs de Sa présence.
Nous ne sommes pas dans le monde pour survivre, mais pour influencer, transformer, illuminer et manifester Dieu autour de nous.

PRIÈRE:
Père, merci de m’avoir donné la grâce d’être ton enfant.
Merci pour ta nature en moi, pour ta vie, ton autorité et ton héritage.
Aide-moi à marcher pleinement dans les droits que tu m’as donnés,
à exercer l’autorité que j’ai en Christ,
et à utiliser mes paroles pour bâtir, créer, guérir et détruire les œuvres du mal.
Remplis-moi de ta sagesse afin que je manifeste ta gloire partout où je vais.
Au nom de Jésus. Amen.

Apôtre Dr Jean-Claude SINDAYIGAYA

Mu buzima bwa minsi yose, hari abantu benshi iyo ubahaye impanuro canke ubakosoye bakwishura bati: “N’uku meze.”
Iryo jambo risa n’irisanzwe, ariko kenshi aba ari intambamyi ituma umuntu adakura.
Aba ari uburyo bwo kwikingira kugira ngo ntahinduke, mbere akaba n’ukwemeza imyifato ibabaza abandi canke ibuza umugisha.
Ariko nk’uko Bibiliya ibivuga, Imana ntiyahamagaye umuntu ngo agume uko ari. Iramwakira uko ari, ariko ikamuhindura kugira ngo amere nka Kristo kurushaho.

Ivyanditswe birasobanutse: gukurikira Yesu biva ku guhinduka.
Pawulo avuga ati:
« Mwiyambure wa muntu wa kera, abozwa n’ukwifuza kw’uruhendo; mugahinduka basha mu mpwemu y’ubgenge bganyu, mukambara wa muntu musha, yaremwe mw ishusho y’Imana mu kugororoka no mu kwera kw’ukuri. »(Abanyefeso 4:22–24)
Ibi bisigura ko kamere twakuranye —uburake, inzigo, ishari, amanyama, ubwishime—bidakwiye kuba ibituranga, ahubwo n’ibintu Imana ishaka kudukurako.
Kuvuga ngo “N’uku meze” kenshi n’uburyo bwo kwanka guhinduka.

Bibiliya ivuga neza ko kwanka gutozwa ari ubupfu:
“Uwanka guhanwa aba ar’ ikiyingiyingi.”(Imigani 12:1)
Kandi ivuga ngo:
“Ubgoro n’ibiteterwa bizoba ku wanka gutozwa indero nziza,
Arik’ uwumvira igihano azokwubahwa.”(Imigani 13:18)

Ubwenge nyakuri bubonekera mu kwemera kwumviriza.
“Wihanize umunyabgenge, azogukunda… Wigishe umugororotsi, azokwunguka kumenya.”(Imigani 9:8–9)

Yesu ubwiwe yerekanye urukundo rutagira uko rungana rufatanije n’ukuri. Yabwiye umugore yafashwe mu busambanyi ati:
“Ni wigire, guhera ubu ntuz’ usubire gukora icaha.”(Yohani 8:11)

Pawulo avuga kandi ati:
“Turahinduka, tugashushanywa n’iyo shusho, tukava mu bgiza tukaja mu bundi.”(2 Abakorinto 3:18)

Impinduka itangura iyo tuvunye kuvuga ngo “N’uku meze.” tukavuga ngo:
“Mwami, hindura umutima wanje.”

Bibiliya kandi ivuga iti:
“Umuntu wese iy’ ari muri Kristo, aba ar’ icaremwe gisha: ivya kera biba bihise, vyose biba bicitse bisha.”(2 Abakorinto 5:17)

Mu vy’ukuri, amajambo “N’uku meze” azibira iterambere, ubwitonzi n’umugisha.
Imana iradukunda uko turi, ariko iradukunda cane ku buryo itatureka uko turi.

IGISABISHO:
Mwami Yesu, nyereka ivyo nakingiye vyose.
Nkuramwo ukwihagararako kwanka guhinduka.
Mpa umutima woroshe kandi wicisha bugufi, witeguye guhinduka.
Hindura kamere yanje ku bwa Mpwemu wawe, ungire umwana ahora yifuza kumera nkawe imisi yose.
Mw’izina rya Yesu. Amen.

Intumwa Dr Jean-Claude SINDAYIGAYA

Mu buzima bwa buri munsi, hari abantu benshi iyo ubahaye inama cyangwa ubakosoye bakagusubiza bati: “N’uku ndi, ni nako nteye.”
Ayo magambo asa n’asanzwe, ariko akenshi aba ari urukuta rutuma umuntu adakura. Aba ari uburyo bwo kwikinga kugira ngo adahinduka, no kwemeza imyitwarire ibangamira abandi cyangwa ibabuza umugisha.
Ariko nk’uko Bibiliya ibivuga, Imana ntabwo yahamagaye umuntu ngo agume uko yabayeho. Itwakira uko turi, ariko ishaka kuduhindura kugira ngo dusabane na Kristo kurushaho.

Ibyanditswe birasobanutse: gukurikira Yesu bivuze guhinduka.
Pawulo avuga ati:
“Mukwiriye kwiyambura umuntu wa kera uheneberezwa no kwifuza gushukana, mugahinduka bashya mu mwuka w’ubwenge bwanyu, mukambara umuntu mushya waremewe ibyo gukiranuka no kwera bizanywe n’ukuri nk’uko Imana yabishatse.” (Abefeso 4:22–24).
Ibi bivuga ko kamere dusanganwe—umujinya, ubukana, ubwitonzi buke, ishyari, ubwirasi—atari ikiranga tugomba kurengera, ahubwo ni kamere tugomba kureka.
Kuvuga ngo “N’uku ndi, ni nako nteye.” ni nk’aho umuntu aba avuze ngo: “Nta cyo nshaka guhindura”, ari nako kwanga kureka icyo Imana ishaka ko tureka.

Bibiliya kandi ivuga ko kwanga inama no guhanwa atari ubukomeye, ahubwo ni ubupfapfa.
“Uwanga guhanwa ni igicucu.” (Imigani 12:1)
N’Amagambo akomeye, ariko arerekana ukuri: kwanga inama ni ukwiyima ubwenge.
“Uwanga guhugurwa bimutera ubukene akamwara, ariko uwemera guhanwa azakuzwa.”(Imigani 13:18)

Ubwenge nyabwo bugaragarira mu kwemera kumva.
“Nuhana umunyabwenge azagukunda…Igisha umukiranutsi kandi azunguka kumenya.” (Imigani 9:8–9)

Yesu ubwe yerekanye urukundo ruhebuje rufatanije n’ukuri. Yabwiye umugore wafashwe mu busambanyi ati:
“Genda ntukongere gukora icyaha.”(Yohana 8:11)
Yaramubabariye, ariko aranamuhindura.

Pawulo yongeyeho ati:
“Duhindurirwa gusa na we tugahabwa ubwiza buruta ubundi kuba bwiza, nk’ubw’Umwami w’Umwuka.”(2 Abakorinto 3:18)

Impinduka itangira iyo turetse kuvuga ngo “N’uku ndi, ni nako nteye” tukavuga ngo:
“Mwami, mfungura, undememo undi muntu mushya.”

Kandi Bibiliya ivuga ngo:
“Umuntu wese iyo ari muri Kristo aba ari icyaremwe gishya, ibya kera biba bishize. Dore byose biba bihindutse bishya.”(2 Abakorinto 5:17)

Ayo magambo “N’uku ndi, ni nako nteye” afunga urufunguzo rw’umugisha n’iterambere.
Imana iradukunda uko turi, ariko kubw’urukundo rwayo rukomeye, ntitureka ngo tugume uko turi.

ISENGESHO:
Mwami Yesu, mfasha kubona ibyo nakingiye byose.
Mvanaho ubugome bw’umutima wanga gukosorwa.
Mpa umutima wicisha bugufi, witeguye kumva no guhinduka.
Hindura kamere yanjye kubwa Mwuka wawe, ungire umwana ahora yifuza kubaho nkawe iteka ryose.
Mu izina rya Yesu. Amen.

Intumwa Dr Jean-Claude SINDAYIGAYA