THE LION OF JUDAH MINISTRY IN THE WORLD

Inyuma yo kugumuka kwa Abusalomu, Dawidi yahisemwo Amasa ngo amubere umukuru w’ingabo ziwe amusubirije Yowabu (2 Samweli 19:13).
Yowabu ntivyamuguye neza kuko n’ubundi Amasa yari yarahisemwo kujya mu ruhande rwa Abusalomu kandi yari yaranayoboye ingabo za Isiraheli.

Amasa ageze imbere y’Abayuda kugira ngo abahamagare, nk’uko Umwami Dawidi yari yabimutumye, Yowabu yari ahari. Yowabu abwira Amasa ati:
« N’amahoro ga ncuti? »(2 Samweli 20:9)
Yowabu araheza afatisha Amasa ukuboko kw’i buryo ku rusakanwa nk’ugira amusome, muri ako kanya nyene, akoresheje ukuboko kwiwe kw’ibubamfu, azibuza inkota yiwe ku nda ya Amasa, amara yiwe aseseka hasi, ntiyarinda kugereka ubga kabiri; n’ukw arapfa.

Ivyo Yowabu yakoreye Amasa bigaragaza ubuhemu buri muri we, n’ububi bwiwe.
Dukwiriye kwirinda abantu nk’abo mu mubano wacu n’abandi kandi tugasaba Imana kubaturinda.
Biramutse bishitse, ku mpamvu zitatuvuyeko, tukisanga imbere y’abantu babi canke abantu bafise imyitwarire iteye amakenga, dukwiriye kubitondera.
Ni vyiza ko twokwirinda kubana n’abantu babi mu buzima bwacu kuruta gukomeza umubano w’uburyarya nabo, kugira ngo ntitugwe mu mitego yabo.

IGISABISHO:
Dawe wa twese uri mw’ijuru, turinde abantu babi.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisavye, Amen.

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Nyuma yo kwigomeka kwa Abusalomu, Dawidi yahisemo gushyira Amasa ku mutwe w’ingabo ze kugira ngo asimbure Yowabu (2 Samweli 19:13).
Yowabu ntabwo yabyishimiye kuko n’ubundi Amasa yari yarahisemo kujya mu ruhande rwa Abusalomu kandi yari yaranayoboye ingabo za Isiraheli.

Amasa ageze imbere y’Abayuda kugira ngo abahamagare, nk’uko Umwami Dawidi yari yabimutumye, Yowabu yari ahari. Yowabu abwira Amasa ati:
« Uri amahoro, mwene data? »(2 Samweli 20:9)
Yowabu afatisha Amasa ukuboko kw’indyo ku kananwa ngo amusome, muri ako kanya, nyine akoresheje ukuboko kwe kw’ibumoso, yinjiza inkota ye mu nda ya Amasa, amara ye adendeza hasi, ntiyongera kumutikura ubwa kabiri arapfa.

Imyifatire ya Yowabu kuri Amasa ihamya ubuhemu buri muri we, n’ububi bwe.
Tugomba kwirinda abantu nkabo mu mibanire yacu kandi tugasaba Imana kubaturinda.
Niba, bitaduturutseho, tukisanga imbere y’abantu babi cyangwa abantu bafite imyitwarire ikemangwa, idasobanutse, tugomba kubitondera.
Nibyiza kwirinda kubana n’abantu babi mu buzima bwacu kuruta gukomeza umubano w’uburyarya nabo, kugirango tutagwa mu mitego yabo.

ISENGESHO:
Data wa twese uri mu ijuru, uturinde abantu babi.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo tubisabye, Amen.

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After Absalom’s revolt, David decides to put Amasa at the head of his army to replace Joab (2 Samuel 19:13).
Joab does not support the competition as much as Amasa had previously chosen the camp of Absalom and had been at the head of the army of Israel.

When Amasa came before the men of Judah to summon them, as King David had commanded him, Joab was there. Joab then said to Amasa:
« How are you, my brother? »(2 Samuel 20:9)
And with his right hand he seized Amasa’s beard to kiss him, and at that very moment, with his left hand, he plunged Amasa with his dagger into his belly, and his intestines spilled out on the ground, without being stabbed again. Amasa died.

Joab’s attitude towards Amasa testifies to the treachery that is in him, and his wickedness.
We should avoid such people in our relationships and ask God to keep us from them.
If, beyond our control, we find ourselves in the presence of wicked people or people whose morality is questionable, let us be careful.
It is better to avoid bad people in our lives than to maintain false hypocritical relationships with them, so as not to fall into their traps.

PRAYER:
Our Father who art in heaven, keep us from wicked people.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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Après la révolte de Absalom, David décide de mettre Amasa à la tête de son armée en remplacement de Joab (2 Samuel 19:13).
Joab ne supporte pas la concurrence d’autant qu’Amasa avait choisi précédemment le camp d’Absalom et avait été à la tête de l’armée d’Israël.

Lorsque Amasa arriva devant les hommes de Juda pour les convoquer, comme le roi David le lui avait ordonné, Joab était là. Joab dit alors a Amasa:
« Te portes-tu bien, mon frère? »(2 Samuel 20:9)
Et de la main droite il saisit la barbe d’Amasa pour le baiser, et à ce moment même, de la main gauche, il frappa de son épée Amasa au ventre et répandit ses entrailles à terre, sans lui porter un second coup. Et Amasa mourut.

L’attitude de Joab envers Amasa témoigne de la traitrise qui est en lui, et sa méchanceté.
Nous devons éviter de telles personnes dans nos relations et demander à Dieu de nous en garder.
Si, indépendamment de notre volonté, nous nous retrouvons en présence des personnes méchantes ou des personnes dont la moralité est douteuse, soyons prudents.
Il vaut d’ailleurs mieux plutôt éviter des personnes méchantes dans nos vies que d’entretenir de fausses relations hypocrites avec elles, pour ne pas tomber dans leurs pièges.

PRIÈRE:
Notre Père qui êtes aux cieux, gardez-nous des personnes méchantes.
C’est dans le nom précieux de votre fils Jésus-Christ que nous prions, Amen.

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Moja ya madhumuni ya kwanza ya Roho Mtakatifu inapokuja katika maisha ya Mkristo ni kumbadilisha.
« Tunda la Roho ni upendo, furaha, amani, uvumilivu, utu wema, fadhili, uaminifu, upole, kiasi. »(Wagalatia 5:22-23)
Tunda la Roho ndilo ambalo Mungu anataka lionekane katika maisha yetu, na kwa msaada wa Roho Mtakatifu.

1. Upendo:
Ni Roho Mtakatifu, ambaye humimina upendo ndani ya mioyo yetu (Warumi 5:5).
Yeye ndiye ukamilifu wa nafsi zetu, kwa sababu anatuunganisha na Mungu ambaye ndiye mwisho wetu na kwa jirani zetu.
2. Furaha (katika Mungu):
Ni tabia ya nafsi, ambayo kwayo tunafurahia ukamilifu wote wa Mungu na mali yote ambayo tunajua yametolewa kwa jirani na kwetu kwa utukufu wa Mungu.
Furahini katika Bwana siku zote (Wafilipi 4:4).
3. Amani (ya Mola):
Ni utulivu wa nafsi, hutufanya sisi wenyewe kuwa na amani, kwa himaya inatupa juu ya tamaa zinazosumbua nafsi zetu. Amani ya Bwana ni njema, ipitayo hisia zote.
4. Uvumilivu:
Ni fadhila inayotufanya tuvumilie kwa kujiuzulu na kwa ujasiri maovu yote ya maisha haya, hata yawe makubwa na marefu kiasi gani.
5. Utu wema:
Ni sifa ya nafsi, ambayo hutuongoza daima kufanya yaliyo sawa. Inatufanya tuwe wasikivu na wanyoofu katika majukumu yetu yote, wachangamfu na wacha Mungu kwa Mungu, wapole, wenye urafiki, wanyoofu, wenye hisani kwa jirani yetu.
6. Fadhili:
Ni tabia njema ya nafsi ambayo hutuongoza kuwafanyia wema viumbe wenzetu, hutufanya tuwe makini na huzuni zao na aibu zao, na kutuhimiza kutafuta njia ya kuwaondoa.
7. Uaminifu:
Unajumuisha uaminifu wa wazi, bila kutoaminiana, bila hila, bila ufundi, kwa ahadi yoyote ya mkataba. Utu huu ndio msingi wa mahusiano ya kijamii.
8. Upole:
Utu wema huu unatusukuma kuwatumikia ndugu zetu, kuwahurumia mateso yao, kana kwamba ni fedheha zetu wenyewe, kuwasaidia upesi, kadiri tuwezavyo na bila kusikiliza kusita kwetu na utamu wetu. (Matendo 10:38)
9. kiasi:
Ni wema mkali, ambao hutufanya kupinga mvuto wa tamaa na tamaa zote za kimwili.

OMBI:
Baba yetu uliye mbinguni, utujalie kuzaa matunda yote ya Roho Mtakatifu kwa utukufu wako.
Ni katika jina la thamani la mwanao Yesu Kristo tunaomba, Amina.

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Umwe mu migambi yambere ya Mpwemu Yera iyo ageze mu buzima bw’umukristo ni ukumuhindura.
« ivyo Mpwemu yama n’urukundo, umunezero, amahoro, ukwihangana, kugira neza, ingeso nziza, kuba umwizigirwa, ubugwaneza, ukwirinda. »(Abagalatiya 5:22-23)
Ivyamwa vya Mpwemu n’ivyo Imana ishaka kubona bigaragara mu buzima bwacu, kandi tubifashijwemo na Mpwemu Yera.

1. Urukundo:
Mpwemu Yera ni we asuka urukundo mu mitima yacu (Abaroma 5:5).
Niwe gutungana k’ubugingo bgacu, kuko aduhuza n’Imana, n’abagenzi bacu.
2. Umunezero (mu Mana):
Ni inyifato y’ubugingo, aho tunezerezwa gutungana kwose kw’Imana n’ivyiza vyose tuzi ikorera abandi, n’ivyo idukorera.
Tunezererwe mu Mukama (Abafilipi 4: 4).
3. Amahoro (y’Imana):
N’umututekano w’ubugingo, utuma tugira amahoro ubwacu, ku bushobozi aduha hejuru y’ubugombe bubangamira ubugingo bwacu. Amahoro y’Imana ni meza, aruta vyose.
4. Ukwihangana:
N’impano ituma twihanganira n’ubutwari ibibi vyose vy’ubuzima, n’ubwo vyoba bikomeye kandi ari birebire.
5. Kugira neza:
N’ubwiza bw’ubugingo, butuyobora guhora dukora igikwiye. Bituma twitondera kandi neza mu bikorwa vyacu vyose, dushiramwo umwete kandi twubaha Imana mu kugirira neza abandi.
6. Ingeso nziza:
N’imyitwarire myiza y’ubugingo ituganisha kugirira neza bagenzi bacu, ituma twumva akababaro kabo n’isoni zabo, kandi idusaba gushaka uburyo bwo kubafasha.
7. Kuba umwizigirwa:
Kugizwe n’ubudahemuka, nta kwizerana, nta bihangano, ku masezerano yasezeranijwe. Uwu muco niwo shingiro ry’umubano.
8. Ubugwaneza:
Iyi ngeso nziza idusunikira kwitaho abavandimwe bacu, kubabarana n’ububabare bwabo, nkaho ari amahano yacu bwite, kugirango tubafashe vuba, uko biri mu bubasha bwacu.(Ivyakozwe 10:38)
9. Ukwirinda:
Ni kamere nziza, ituma turwanya kwikwegera ivyifuzo vy’umubiri n’ivya kamere.

IGISABISHO:
Dawe wa twese uri mw’ijuru, duhe kwama ivyamwa vyose vya Mpwemu Yera kubw’icubahiro cawe.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisavye, Amen.

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Umwe mu migambi yambere y’Umwuka Wera iyo ugeze mu buzima bw’umukristo ni ukumuhindura.
« Imbuto z’Umwuka ni urukundo n’ibyishimo n’amahoro, no kwihangana no kugira neza, n’ingeso nziza no gukiranuka, no kugwa neza no kwirinda. »(Abagalatiya 5:22-23)
Imbuto z’Umwuka n’icyo Imana ishaka kubona kigaragara mu buzima bwacu, kandi tubifashijwemo na Mwuka Wera.

1. Urukundo:
Umwuka Wera ni we usuka urukundo mu mitima yacu (Abaroma 5: 5).
Niwe gutungana k’ubugingo bwacu, kuko aduhuza n’Imana, yo mperuka yacu ya nyuma, ndetse n’abaturanyi bacu.
2. Ibyishimo (mu Mana):
Ni imyifatire y’ubugingo, aho twishimira gutungana kwose kw’Imana n’ibyiza byose tuzi byahawe umuturanyi wacu kandi natwe twahawe kubw’icyubahiro cy’Imana.
Ishimire muri Nyagasani buri gihe (Abafilipi 4: 4).
3. Amahoro (ya Nyagasani):
N’umutuzo w’ubugingo, utuma tugira amahoro ubwacu, ku bushobozi aduha hejuru y’ubushake bubangamira ubugingo bwacu. Amahoro ya Nyagasani ni meza, arenze ibyiyumvo byose.
4. Kwihangana:
N’impano ituma twihanganira n’ubutwari ibibi byose by’ubuzima, n’ubwo byaba bikomeye kandi ari birebire.
5. Kugira neza:
N’ubwiza bw’ubugingo, butuyobora guhora dukora igikwiye. Bituma twitondera kandi neza mu bikorwa byacu byose, dushyizeho umwete kandi twubaha Imana, ubwuzu, urukundo, umurava, kugirira neza umuturanyi wacu.
6. Ingeso nziza:
N’imyitwarire myiza y’ubugingo ituganisha kugirira neza bagenzi bacu, ituma twumva akababaro kabo n’isoni zabo, kandi idusaba gushaka uburyo bwo kubafasha.
7. Gukiranuka:
Kugizwe n’ubudahemuka, nta kwizerana, nta bihangano, ku masezerano yasezeranijwe. Uyu muco niwo shingiro ry’imibanire.
8. Kugwa neza:
Iyi ngeso nziza idusunikira kwitaho abavandimwe bacu, kubabarana n’ububabare bwabo, nkaho ari amahano yacu bwite, kugirango tubafashe vuba, uko biri mu bubasha bwacu kandi tutarinze kumva ibyo dushaka.(Ibyakozwe 10:38)
9. Kwirinda:
Ni kamere nziza, ituma turwanya gukurura irari n’ibyifuzo bya kamere.

ISENGESHO:
Data wa twese uri mu ijuru, duhe kwera imbuto zose z’Umwuka Wera kubw’icyubahiro cyawe.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo tubisabye, Amen.

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One of the first purposes of the Holy Spirit when it comes into the life of a Christian is to transform him.
« The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. »(Galatians 5:22-23)
The fruit of the Spirit is what God wants to see manifest in our lives, and with the help of the Holy Spirit.

1. Love:
It is the Holy Spirit, who pours love into our hearts (Romans 5:5).
He is the perfection of our soul, because he unites us to God who is our last end and to our neighbours.
2. Joy (in God):
It is a disposition of the soul, by which we rejoice in all the perfections of God and all the goods which we know have been given to our neighbor and to us for the glory of God.
Rejoice in the Lord always (Philippians 4:4).
3. Peace (of the Lord):
It is the tranquility of the soul, it makes us peaceful ourselves, by the empire it gives us over the passions which disturb our soul. The peace of the Lord is a good, which surpasses all feeling.
4. Patience:
It is a virtue that makes us bear with resignation and courage all the evils of this life, however great and long they may be.
5. Kindness:
It is a quality of the soul, which leads us to always do what is right. It makes us attentive and exact in all our duties, fervent and devout towards God, tender, affable, sincere, charitable towards our neighbour.
6. Goodness:
It is a good disposition of the soul which leads us to do good to our fellow-creatures, makes us sensitive to their sorrows and their embarrassments, and urges us to seek the means of extricating them.
7. Faithfulness:
It consists in candid fidelity, without mistrust, without subterfuge, without artifice, to any contracted commitment. This virtue is the basis of social relations.
8. Gentleness:
This virtue impels us to render service to our brothers, to sympathize with their afflictions, as if they were our own disgraces, to help them promptly, as far as is in our power and without listening to our reluctance and our delicacy. (Acts 10.38)
9. Self-control:
It is an austere virtue, which makes us resist the attraction of the passions and all carnal desires.

PRAYER :
Our Father who art in heaven, grant us to bear fruit of all the fruits of the Holy Spirit for your glory.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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L’un de ses premiers objectifs du Saint-Esprit lorsqu’il entre dans la vie d’un chrétien est de le transformer.
« Le fruit de l’Esprit, c’est l’amour, la joie, la paix, la patience, la bonté, la bénignité, la fidélité, la douceur, la tempérance. »(Galates 5:22)
Le fruit de l’Esprit, c’est ce que Dieu veut voir se manifester dans nos vies, et avec l’aide du Saint-Esprit.

1. L’amour:
C’est le Saint-Esprit, qui répand l’amour dans nos coeurs (Romains 5:5).
Il est la perfection de notre âme, car il nous unit à Dieu qui est notre fin dernière et à nos prochains.
2. La joie (en Dieu):
Elle est une disposition de l’âme, par laquelle nous nous réjouissons de toutes les perfections de Dieu et de tous les biens que nous savons avoir été donnés à notre prochain et à nous pour la gloire de Dieu.
Réjouissons-nous toujours dans le Seigneur (Philippiens 4:4).
3. La paix (du Seigneur):
Elle est la tranquillité de l’âme, elle nous rend paisibles nous-mêmes, par l’empire qu’elle nous donne sur les passions qui troublent notre âme. La paix du Seigneur est un bien, qui surpasse tout sentiment.
4. La patience:
C’est une vertu qui nous fait supporter avec résignation et courage tous les maux de cette vie, quelque grands et longs qu’ils soient.
5. La bonté:
C’est une qualité de l’âme, qui nous porte à faire toujours ce qui est bien. Elle nous rend attentifs et exacts à tous nos devoirs, fervents et dévots envers Dieu, tendres, affables, sincères,charitables à l’égard du prochain.
6. La bénignité:
C’est une bonne disposition de l’âme qui nous porte à faire du bien à nos semblables, nous rend sensibles à leurs peines et à leurs embarras, et nous engage à chercher les moyens de les en tirer.
7. La fidélité:
Elle consiste en une fidélité candide, sans défiance,sans subterfuge, sans artifice, à tout engagement contracté. Cette vertu est la base des relations sociales.
8. La douceur:
Cette vertu nous pousse à rendre service à nos frères, à compatir à leurs afflictions, comme si c’étaient nos propres disgrâces, à les secourir avec promptitude, autant qu’il est en notre pouvoir et sans écouter nos répugnances et notre délicatesse. (Actes 10,38)
9. La tempérance:
C’est une vertu austère, qui nous fait résister à l’attrait des passions et à tous les désirs charnels.

PRIÈRE:
Notre Père qui êtes aux cieux, donnez-nous de porter des portes tous les fruits du Saint-Esprit pour votre gloire.
C’est dans le nom précieux de votre fils Jésus-Christ que nous prions, Amen.

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When the Spirit of the Lord rests upon a person, it becomes to that person: « the Spirit of wisdom and of understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the LORD. »(Isaiah 11:2)

1. Wisdom:
Wisdom makes us taste divine things. It enhances our blissful knowledge of God and of all that finds its purpose in God and proceeds from God.
2. Understanding:
It perfects the understanding of the mysteries of faith.
3. Counsel:
The gift of counsel helps to judge well of the will of God at each moment and for each one, enabling us to advise others.
4. Power:
The gift of power makes us firm in faith, constant in struggle and persevering and faithful in undertakings.
5. Knowledge:
The gift of knowledge makes us understand what created things are and must be, according to the divine purposes of creation and elevation to the supernatural order.
6. The fear of the LORD:
The fear of God makes us hate all sin, and imprints in our hearts the spirit of adoration and a deep and sincere humility.

PRAYER :
Our Father who art in heaven, rest your Holy Spirit upon us, that we may be transformed.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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