Mois : octobre 2023

Mu bbaluwa ye eri Abebbulaniya, omutume Pawulo agamba nti:
« Mwewalenga omululu, bye mulina bibamalenga. Kubanga Katonda yagamba nti, “Sirikuleka era sirikwabulira n’akatono.” »(Abaebbulaniya 13:5)

Okwagala ssente nneeyisa etwawula ku Katonda n’abantu, n’etuleetera okubeera nga tetulina mirembe.
Naye bwe tuba abamativu n’ebyo bye tulina, tubeera mu mirembe n’essanyu.

Njagala owulire emirembe n’essanyu ebiva mu kumatizibwa n’ebyo by’olina.

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Katika barua yake kwa Waebrania, mtume Paulo asema:
« Msiwe na tabia ya kupenda fedha; mwe radhi na vitu mlivyo navyo; kwa kuwa yeye mwenyewe amesema, Sitakupungukia kabisa, wala sitakuacha kabisa. »(Waebrania 13:5).

Kupenda fedha ni tabia inayotutenganisha na Mungu na watu, na kutufanya tuishi bila amani.
Lakini tunaporidhika na kile tulicho nacho, tunaishi kwa amani na furaha.

Natamani uhisi amani na furaha inayotokana na kuridhika na ulichonacho.

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Mu ibaruwa intumwa Paulo yandikiye Abaheburayo, agira ati:
« Ntimukagire ingeso zo gukunda impiya ahubwo mujye munyurwa n’ibyo mufite, kuko ubwayo yavuze iti “Sinzagusiga na hato, kandi ntabwo nzaguhāna na hato. »(Abaheburayo 13:5)

Gukunda impiya n’ingeso iduteranya n’Imana n’abantu, igatuma tubaho tudatunganiwe.
Ariko iyo tunyuzwe n’ibyo dufite, twiberaho mu mahoro n’umunezero.

Ndakwifurije kumva amahoro n’umunezero bitangwa no kunyurwa n’ibyo ufite.

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Mw’ibaruwa intumwa Paulo yandikiye Abaheburayo, agira ati:
« Gukunda amahera ntikube mu ngeso zanyu; ivyo mufise bibabumbe; kuk’ ubgayo yavuze, iti Nta ho nzoguhemukira, nta ho nzoguta. »(Abaheburayo 13:5)

Gukunda amafaranga n’ingeso iduteranya n’Imana n’abantu, igatuma tubaho tudatunganiwe.
Ariko iyo tubumwe n’ivyo dufise, twiberaho mu mahoro n’umunezero.

Ndakwifurije kwumva amahoro n’umunezero bitangwa no kubumbwa n’ivyo ufise.

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Originally, the cross was not an invention of God, it was an invention of the Greeks which was later adopted by the Romans to punish evildoers by making them suffer severely. But mysteriously, our God will use it at Golgotha ​​to save the world from sin and eternal death. This is how the cross became a symbol of God’s love.

« Here they crucified him, and with him two others–one on each side and Jesus in the middle. »(John 19:18)

On the cross, where man had manifested the paroxysm of his wickedness, God manifested his love there. During the time he was crucified there, Jesus absorbed this wickedness, this evil in the hearts of men through his love.

It was on this cross that Jesus died to save all men, those still alive in sin and those who were already dead in sin.
But, « God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. »(Acts of the Apostles 2:24)
What a good news!
« The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people. »(Matthew 27:52-53)

Because Jesus shed his blood on the cross to accomplish wonderful redemption for us, we can receive forgiveness and cleansing from our sins.
However, this redemption had a goal: God wanted us to receive His divine life and this is possible thanks to the life-giving aspect of Jesus’ death.

PRAYER:
Lord our God, grant us understanding of the work accomplished on the cross by your son Jesus Christ.
It is in the precious name of Jesus Christ itself that we pray, Amen.

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À l’origine, la croix n’est pas une invention de Dieu, c’est une invention des Grecs qui a été par après adoptée par les romains pour punir les malfaiteurs en leur faisant sévèrement souffrir. Mais mystérieusement, notre Dieu s’en servira à Golgotha pour sauver le monde du péché et de la mort éternelle. C’est ainsi que la croix est devenue un symbole de l’amour de Dieu.

« C’est là qu’il fut crucifié, et deux autres avec lui, un de chaque côté, et Jésus au milieu. »(Jean 19:18)

Sur la croix, là où l’homme avait manifesté le paroxysme de sa méchanceté, Dieu y a manifesté son amour. Pendant le temps qu’il était crucifié, Jésus a absorbé cette méchanceté, ce mal du coeur des hommes par son amour.

C’est sur cette croix même que Jésus est mort pour sauver tous les hommes, ceux encore vivants dans le péché et ceux qui étaient déjà morts dans le péché.
Mais, « Dieu l’a ressuscité, en le délivrant des liens de la mort, parce qu’il n’était pas possible qu’il fût retenu par elle. »(Actes des Apôtres 2:24)
Quelle bonne nouvelle!
« Les sépulcres s’ouvrirent, et plusieurs corps des saints qui étaient morts ressuscitèrent. Étant sortis des sépulcres, après la résurrection de Jésus, ils entrèrent dans la ville sainte, et apparurent à un grand nombre de personnes. »(Matthieu 27:52-53)

Du fait que Jésus a versé son sang sur la croix afin d’accomplir une rédemption merveilleuse pour nous, nous pouvons recevoir le pardon et la purification de nos péchés.
Toutefois, cette rédemption avait un objectif: Dieu voulait que nous recevions Sa vie divine et cela est possible grâce à l’aspect de la mort de Jésus qui transmet la vie.

PRIÈRE:
Éternel notre Dieu, donnez-nous de comprendre l’oeuvre accomplie sur la croix par votre fils Jésus-Christ.
C’est dans le nom précieux de Jésus-Christ même que nous prions, Amen.

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Mu kusooka, omusaalaba tegwali muyiiya gwa Katonda, gwali kuyiiya kwa Bayonaani oluvannyuma Abaruumi ne batwalibwa okubonereza abakozi b’ebibi nga babaleetera okubonaabona okw’amaanyi. Naye mu ngeri ey’ekyama, Katonda waffe ajja kukikozesa e Golgosa okulokola ensi okuva mu kibi n’okufa okutaggwaawo. Bw’etyo omusaalaba bwe gwali akabonero k’okwagala.

« Ne bamukomerera ku musaalaba mu kifo ekyo. Era ne bakomerera n’abalala babiri, omu eruuyi n’omulala eruuyi, Yesu n’abeera wakati waabwe. »(Yokaana 19:18)

Ku musaalaba, omuntu gye yali alaze waggulu y’obubi bwe, Katonda yayolesa okwagala kwe eyo. Mu kiseera kye yamalayo, Yesu yayingiza obubi buno, obubi buno mu mitima gy’abantu okuyita mu kwagala kwe.

Ku musaalaba guno Yesu kwe yafiira okulokola abantu bonna, abaali bakyali balamu mu kibi n’abo abaali bafudde edda mu kibi.
Olwo, « Katonda yamuzuukiza ng’asaanyizaawo obulumi bw’okufa, kubanga okufa tekwayinza kumunyweza. »(Ebikolwa by’Abatume 2:24)
Nga mawulire malungi nnyo!
« Entaana ne zibikkuka era abantu ba Katonda bangi abaali bafudde ne bazuukira, era Yesu bwe yamala okuzuukira ne bava mu ntaana gye baali baziikiddwa ne bayingira mu kibuga ekitukuvu ne balabibwa abantu bangi. »(Matayo 27:52-53)

Olw’okuba Yesu yayiwa omusaayi gwe ku musaalaba okutuukiriza obununuzi obw’ekitalo ku lwaffe, tusobola okufuna okusonyiyibwa n’okutukuzibwa okuva mu bibi byaffe.
Kyokka okununulibwa kuno kwalina ekigendererwa: Katonda yali ayagala tufune obulamu bwe era ekyo kisoboka kubanga obulamu buweebwa okuyita mu kufa kwa Yesu.

OKUSALA:
Mukama Katonda waffe, tuwe okutegeera omulimu ogwatuukirizibwa ku musaalaba omwana wo Yesu Kristo.
Mu linnya lya Yesu Kristo lyenyini ery’omuwendo mwe tusaba, Amiina.

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Hapo awali, msalaba haukuwa uvumbuzi wa Mungu, ulikuwa uvumbuzi wa Wagiriki ambao baadaye ulipitishwa na Warumi kuwaadhibu watenda maovu kwa kuwafanya wateseke sana. Lakini kwa kushangaza, Mungu wetu atatumia huko Golgotha ​​kuokoa ulimwengu kutoka kwa dhambi na kifo cha milele. Hivyo ndivyo msalaba ulivyokuwa ishara ya upendo.

« Wakamsulibisha huko, na wengine wawili pamoja naye, mmoja huku na mmoja huku, na Yesu katikati. »(Yohana 19:18)

Msalabani, ambapo mwanadamu alikuwa amedhihirisha upotovu wa uovu wake, Mungu alidhihirisha upendo wake pale. Wakati aliokaa huko, Yesu aliufyonza uovu huu, uovu huu mioyoni mwa wanadamu kupitia upendo wake.

Ni juu ya msalaba huo Yesu alikufa ili kuwaokoa watu wote, wale ambao bado wako katika dhambi na wale ambao tayari wamekufa katika dhambi zao.
Lakini, « Mungu alimfufua, akiufungua uchungu wa mauti, kwa sababu haikuwezekana ashikwe nao. » (Matendo ya Mitume 2:24)
Ni habari njema kama nini!
« Makaburi yakafunuka; ikainuka miili mingi ya watakatifu waliolala; nao wakiisha kutoka makaburini mwao, baada ya kufufuka kwake, wakauingia mji mtakatifu, wakawatokea wengi. »(Mathayo 27:52-53)

Kwa sababu Yesu alimwaga damu yake msalabani ili kukamilisha ukombozi wa ajabu kwa ajili yetu, tunaweza kupokea msamaha na utakaso kutoka kwa dhambi zetu.
Hata hivyo, ukombozi huu ulikuwa na lengo: Mungu Mungu alitaka tuupokee uhai wake na hilo linawezekana kwa sababu uhai unatolewa kupitia kifo cha Yesu.

OMBI:
Bwana Mungu wetu, utujalie ufahamu wa kazi iliyokamilishwa msalabani na mwanao Yesu Kristo.
Ni katika jina la thamani la Yesu Kristo lenyewe tunaomba, Amina.

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Mu ntangiriro, umusaraba ntabwo wahimbwe n’Imana, ahubwo ni igihangano cy’Abagereki cyaje kwiganwa n’Abaroma kugira ngo bahane inkozi z’ibibi bazibabaje cyane. Ariko mu buryo butangaje, Imana yacu yawukoresheje i Golgotha ​​kugira ngo ikize isi ibyaha n’urupfu rw’iteka. Uko niko umusaraba wabaye ikimenyetso c’urukundo.

« Bamubambanaho n’abandi babiri hirya no hino, Yesu ari hagati. »(Yohana 19:18)

Ku musaraba, aho umuntu yari yerekaniye cyangwa yagaragarije ububisha burengeje urugero, Imana yaherekaniye urukundo rwayo. Mu gihe yamaze abambwe ku musaraba, Yesu yanyunyuje ubwo bubisha, iki kibi kiri mu mitima y’abantu kubw’urukundo rwe.

Kuri uyu musaraba niho Yesu yapfiriye kugira akize abantu bose, abakiriho bibereye mu byaha n’abari basanzwe barapfuye bapfiriye mu byaha.
« Ariko Imana yaramuzuye ibohoye umubabaro uterwa n’urupfu, kuko bitashobotse ko akomezwa na rwo. » (Ibyakozwe n’Intumwa 2:24)
Mbega inkuru nziza!
« Ibituro birakinguka, intumbi nyinshi z’abera bari barasinziriye zirazurwa, bava mu bituro, maze amaze kuzuka binjira mu murwa wera, babonekera benshi. »(Matayo 27:52-53)

Kubera ko Yesu yamenye amaraso ye kumusaraba kugirango adushoboze gucungurwa, dushobora guhabwa imbabazi no kwezwa ibyaha byacu.
Ariko, uku gucungurwa kwari gufite intego: Imana yashakaga ko twakira ubuzima bwayo kandi ibyo birashoboka kuberako ubuzima butangwa n’urupfu rwa Yesu.

ISENGESHO:
Mwami Mana yacu, duhe gusobanukirwa umurimo wakozwe ku musaraba n’umwana wawe Yesu Kristo.
Ni mu izina ry’agaciro rya Yesu Kristo nyine dusenze, Amen.

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Ubwa mbere na mbere, umusaraba ntiwakozwe kandi ntiwazanywe n’Imana kw’isi, ahubwo wiyumviriwe wongera ukorwa n’Abagereki mu nyuma wiganwa n’Abaroma kugira ngo bawukoreshe mu guhana inkozi z’ibibi bazibabaje cane. Ariko mu buryo bw’igitangaza, Imana yacu yarawukoresheje i Golgotha ​​kugira ngo ikize isi ivyaha n’urupfu ruhoraho. Uko niko umusaraba wabaye ikimenyetso c’urukundo.

« Bamubambaho, hamwe n’abandi babiri, umwe hirya, uwundi hino, Yesu yari hagati. »(Yohana 19:18)

Ku musaraba, aho umuntu yari yagaragarije ububisha burengeje urugero, Imana yahagaragarije urukundo rwayo. Mu mwanya yamaze abambwe ku musaraba, Yesu yariko aranunuza ubwo bubisha, ico kibi kiri mu mitima y’abantu kubw’urukundo rwiwe.

Kuri uwo musaraba niho Yesu yapfiriye kugira akize abantu bose, abakiriho bibereye mu vyaha n’abari basanzwe barapfuye bapfiriye mu vyaha.
« Arikw Imana yaramuzuye, ibohoye ibise vy’urupfu, kuko bitashobotse ko rumugumya. »(Ivyakozwe n’Intumwa 2:24)
Mbega inkuru nziza!
« Imva ziruguruka, imivyimba myinshi y’abera bari basinziriye irazurwa; bava mu mva amaze kuzuka, bashika mu gisagara cera, babonekera benshi. »(Matayo 27:52-53)

Kubera ko Yesu yasheshe amaraso yiwe ku musaraba kugirango dushobore gucungurwa, dushobora guhabwa imbabazi no kwezwa ivyaha vyacu.
Ariko, uku gucungurwa kwari gufise ntumbero ihambaye: Imana yashaka ko twakira ubuzima bgayo kandi ivyo birashoboka kubera y’uko ubuzima butangwa n’urupfu rwa Yesu.

IGISABISHO:
Mwami Mana yacu, duhe gusobanukirwa igikorwa cakorewe ku musaraba n’umwana wawe Yesu Kristo.
Ni mw’izina ridasanzwe rya Yesu Kristo nyene tubisavye, Amen.

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