Mois : octobre 2023

Edda, amangu ddala nga tuzze mu kubeerawo, Katonda atuyita OMULIMU gwe:
« Tuli mulimu gwa Katonda, abaatondebwa mu Kristo Yesu, okukolanga ebikolwa ebirungi, nga Katonda bwe yatuteekerateekera. »(Abaefeso 2:10)

Okuva lwe tukwatagana ne mutabani we, Yesu atuyita MIKWANO we:
« Mmwe muli mikwano gyange, kubanga mbategeezezza byonna Kitange bye yaŋŋamba. »(Yokaana 15:15)

Okuva lwetumusembeza mu bulamu bwaffe netumukkiriza nga Mukama waffe era Omulokozi waffe, Yesu kati atuyita ABAANA BA KATONDA, ekyo kitegeeza, baganda be:
« Mwenna muli baana ba Katonda olw’okukkiriza Yesu Kristo. »(Abaggalatiya 3:26)

Oluvannyuma, Yesu ono gwe twafuna mu bulamu bwaffe atukyusa era atuyita KITONDE KIGGYA:
« Noolwekyo omuntu yenna bw’abeera mu Kristo, aba kitonde kiggya; eby’edda nga bigenze, laba ng’afuuse muggya. »(2 Abakkolinso 5:17)

Wano Omwoyo Omutukuvu w’ajja okutuula munda mu ffe era Yesu n’atandika okuyita omubiri gwaffe YEEKAALU:
« Temumanyi ng’omubiri gwammwe ye Yeekaalu ya Mwoyo Mutukuvu Katonda gwe yabawa, era n’emibiri gyammwe si gyammwe ku bwammwe? »(1 Abakkolinso 6:19)

Singa oluvannyuma twewaayo okubunyisa ekigambo kya Katonda, Yesu atuyita BAJULIRWA be:
« Munaabanga bajulirwa bange mu Yerusaalemi, ne mu Buyudaaya yonna, ne mu Samaliya okutuukira ddala ku nkomerero z’ensi. »(Ebikolwa 1:8)

Amannya gano tugalowoozaako mu bulamu bwaffe?
Tubeere mu bwesimbu nga Yesu bw’atuyita.

OKUSALA:
Mukama Katonda waffe, tuwe bulijjo okulowooza ku mannya gano Yesu g’atuyita era bulijjo tufube okubeera nga Yesu bw’atuyita.
Mu linnya ly’omwana wo Yesu Kristo ery’omuwendo mwe tusaba, Amiina.

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Tayari, mara tu tunapotokea,
Mungu anatuita KAZI YAKE:
« Maana tu kazi yake, tuliumbwa katika Kristo Yesu, tutende matendo mema, ambayo tokea awali Mungu aliyatengeneza ili tuenende nayo. »(Waefeso 2:10)

Tangu tunapokutana na mwanawe Yesu, Yesu anatuita RAFIKI zake:
« Ninyi nimewaita rafiki; kwa kuwa yote niliyoyasikia kwa Baba yangu nimewaarifu. » (Yohana 15:15)

Tangu wakati tunapompokea maishani mwetu na kumkubali kuwa Bwana na Mwokozi wetu, Yesu sasa anatuita WANA WA MUNGU maana yake ni kaka na dada zake.
« Ninyi nyote mmekuwa wana wa Mungu kwa njia ya imani katika Kristo Yesu. »(Wagalatia 3:26)

Baadaye, huyu Yesu tuliyempokea maishani mwetu anatubadilisha na kutuita KIUMBE KIPYA:
« Hata imekuwa, mtu akiwa ndani ya Kristo amekuwa kiumbe kipya; ya kale yamepita tazama! Yamekuwa mapya. »(2 Wakorintho 5:17)

Hapa ndipo Roho Mtakatifu anapokuja kukaa ndani yetu na Yesu anaanza kuita miili yetu HEKALU:
« Hamjui ya kuwa mwili wenu ni hekalu la Roho Mtakatifu aliye ndani yenu, mliyepewa na Mungu? Wala ninyi si mali yenu wenyewe. »(1 Wakorintho 6:19)

Ikiwa baadaye tunajitolea kueneza neno la Mungu, Yesu anatuita sisi MASHAHIDI wake:
« Nanyi mtakuwa mashahidi wangu katika Yerusalemu, na katika Uyahudi wote, na Samaria, na hata mwisho wa nchi. »(Matendo 1:8)

Je, tunazingatia majina haya katika maisha yetu?
Hebu tuwe kwa dhati jinsi Yesu anavyotuita.

OMBI:
Bwana Mungu wetu, utujalie daima kuzingatia majina haya ambayo Yesu anatuita na kutafuta kila wakati kuwa kama Yesu anavyotuita.
Ni katika jina la thamani la mwanao Yesu Kristo tunaomba, Amina.

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Tukimara kubaho, Imana itwita ABO YAREMYE:
« Kuko turi abo yaremye ituremeye imirimo myiza muri Kristo Yesu, iyo Imana yiteguriye kera kugira ngo tuyigenderemo. »(Abefeso 2:10)

Tumaze guhura tukamenyana n’umwana we Yesu, Yesu atwita INCUTI:
« Mbise incuti kuko ibyo numvise kuri Data byose mbibamenyesheje. »(Yohana 15:15)

Kuva aho tumwakiriye mu buzima bwacu kandi tukamwemera nk’Umwami n’Umukiza wacu, Yesu ubu atwita ABANA B’IMANA, bivuze ko turi bavandimwe na bashiki be:
« Mwese muri abana b’Imana mubiheshejwe no kwizera Kristo Yesu. »(Abagalatiya 3:26)

Igikurikiraho, uyu Yesu twakiriye mu buzima bwacu araduhindura akatwita ICYAREMWE GISHYA:
« Umuntu wese iyo ari muri Kristo aba ari icyaremwe gishya, ibya kera biba bishize. Dore byose biba bihindutse bishya. »(2 Abakorinto 5:17)

Igihe Umwuka Wera aje gutura muri twe Yesu atangira kwita imibiri yacu INSENGERO:
« Mbese ntimuzi yuko imibiri yanyu ari insengero z’Umwuka Wera uri muri mwe, uwo mufite wavuye ku Mana? »(1 Abakorinto 6:19)

Niba nyuma twiyemeje gukwirakwiza ijambo ry’Imana, Yesu ahita atwita ABAGABO:
« Muzaba abagabo bo kumpamya i Yerusalemu n’i Yudaya yose n’i Samariya, no kugeza ku mpera y’isi. »(Ibyakozwe 1: 8)

Ese turazirikana aya mazina mu buzima bwacu?
Reka tube, bivuye ku mutima, nk’uko Yesu atwita.

ISENGESHO:
Mwami Mana yacu, duhe guhora tuzirikana aya mazina Yesu atwita no guhora dushaka kumera nk’uko Yesu atwita.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo dusenze, Amen.

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Tukimara kuvuka, Imana itwita IBIREMWA:
« Kuko tur’ ibiremwa vyayo, twaremewe muri Kristo Yesu ngo dukore ibikorwa vyiza, ivyo Imana yateguye kera ngo tubigenderemwo. »(Abanyefeso 2:10)

Tumaze guhura tukamenyana n’umwana wayo Yesu, Yesu atwita ABAKUNZI:
« Nabise abakunzi, kukw ivyo numvanye Data vyose nabibamenyesheje. »(Yohana 15:15)

Kuva aho tumwakiririye mu buzima bgacu kandi tukamwemera nk’Umwami n’Umukiza wacu, Yesu ubu atwita ABANA B’IMANA, bisigura ko turi abavukanyi biwe:
« Mwese mur’ abana b’Imana kubgo kwizera Kristo Yesu. »(Ab’iGalatiya 3:26)

Hanyuma, uyu Yesu twakiriye mu buzima bgacu araduhindura akatwita ICAREMWE GISHA:
« Nuko rer’ umuntu wese iy’ ari muri Kristo, aba ar’ icaremwe gisha: ivya kera biba bihise, vyose biba bicitse bisha. »(2 Ab’iKorinto 5:17)

Igihe Mpwemu Yera aje kuba muri twebge Yesu aca atangura kwita imibiri yacu INSENGERO:
« Ntimuzi yukw imibiri yanyu ar’ insengero za Mpwemu Yera ari muri mwebge, uwo mufise, avuye ku Mana? »(1 Ab’iKorinto 6:19)

Inyuma y’ivyo, duciye twiyemeza gutangura kuvuga ubutumwa bg’ijambo ry’Imana, Yesu aca atwita IVYABONA:
« Muzoba ivyabona vyo kunshingira intahe i Yerusalemu, n’i Yudaya hose, n’i Samariya, no gushitsa ku mpera y’isi. »(Ivyakozwe 1:8)

Ubwo turazirikana aya mazina mu buzima bgacu?
Reka tube, bivuye ku mutima, nk’uko Yesu atwita.

IGISABISHO:
Uhoraho Mana yacu, duhe guhora tuzirikana aya mazina Yesu atwita no guhora dushaka kumera nk’uko Yesu atwita.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisavye, Amen.

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When some men of the guard went to the chief priests to tell them that Jesus had risen, they, after having assembled with the elders and held counsel, gave the soldiers a large sum of money, saying:
« You are to say, ‘His disciples came during the night and stole him away while we were asleep.' »(Matthew 28:13)

The Bible tells us that these soldiers took the money, and followed the instructions given to them. And this story has been widely circulated among the Jews to this very day.(Matthew 28:15)

What is behind this conspiracy that continues to this day?
It is the truth about the resurrection of Jesus that they did not want to be known.

Indeed, the resurrection of Jesus brought all humanity into the new covenant freeing men from the yoke of the law and bringing them under the regime of God’s grace.
« Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. »(Romans 8:1-2)
The reality of Jesus’ death and resurrection testified that « we have been made holy through the sacrifice of the body of Jesus Christ once for all. »(Hebrews 10:10)
These are the realities that the chief priests did not want the people to know.
They wanted God’s people to continue offering sacrifices and offerings out of fear of judgment and condemnation.
However, to refuse God’s grace and continue to feel guilty is to devalue the work accomplished on the cross by Jesus.

PRAYER:
Lord our God, grant us to understand and fully enjoy your new covenant with us, accomplished on the cross by Jesus.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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Lorsque quelques hommes de la garde allèrent auprès des principaux sacrificateurs pour leur raconter que Jésus était ressuscité, ceux-ci, après s’être assemblés avec les anciens et avoir tenu conseil, donnèrent aux soldats une forte somme d’argent, en disant:
« Dites: Ses disciples sont venus de nuit le dérober, pendant que nous dormions. »(Matthieu 28:13)

La Bible nous dit que ces soldats prirent l’argent, et suivirent les instructions qui leur furent données. Et ce bruit s’est répandu parmi les Juifs, jusqu’à ce jour.(Matthieu 28:15)

Qu’est-ce qui se cache derrière ce complot qui continue jusqu’à nos jours?
C’est la réalité de la résurrection de Jésus qu’ils ne voulaient pas que les gens sachent.

En effet, la résurrection de Jésus a fait entrer toute l’humanité dans la nouvelle alliance libérant les hommes du joug de la loi et leur faisant entrer sous le régime de la grâce de Dieu.
« Il n’y a donc maintenant aucune condamnation pour ceux qui sont en Jésus-Christ. En effet, la loi de l’esprit de vie en Jésus Christ m’a affranchi de la loi du péché et de la mort. »(Romains 8:1-2)
La réalité de la mort et de la résurrection de Jésus a attesté que « nous sommes sanctifiés, par l’offrande du corps de Jésus Christ, une fois pour toutes. »(Hébreux 10:10)
Ce sont ces réalités que les sacrificateurs ne voulaient pas que les gens sachent.
Ils voulaient que le peuple de Dieu continue à offrir des sacrifices et des offrandes par peur du jugement et de la condamnation.
Or, refuser la grâce de Dieu et continuer à se sentir coupable c’est dévaloriser l’œuvre accomplie sur la croix par Jésus.

PRIÈRE:
Éternel notre Dieu, donnez-nous de comprendre votre nouvelle alliance avec nous, accomplie sur la croix par Jésus.
C’est dans le nom précieux de votre fils Jésus-Christ que nous prions, Amen.

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Abamu ku bakuumi bwe baagenda eri bakabona abakulu okubategeeza nga Yesu azuukidde, bo bwe baamala okukuŋŋaana n’abakadde ne bateesa, ne bawa abaserikale ssente ennyingi nga bagamba nti:
« Ne babalagira bagambe nti, “Bwe twali twebase ekiro, abayigirizwa ne bajja ne babba omulambo gwa Yesu ne bagutwala.” »(Matayo 28:13)

Bayibuli etugamba nti abaserikale bano baatwala ssente, ne bagoberera ebiragiro ebyabaweebwa. Era Ebigambo byabwe ne bibuna nnyo wonna mu Buyudaaya, n’okutuusa ku lunaku lwa leero.(Matayo 28:15)

Kiki ekiri emabega w’olukwe luno olukyagenda mu maaso n’okutuusa leero?
Kye mazima agakwata ku kuzuukira kwa Yesu nti tebaagala kumanyibwa.

Mazima ddala, okuzuukira kwa Yesu kwaleeta abantu bonna mu ndagaano empya ne kusumulula abantu okuva mu kikoligo ky’amateeka n’okubateeka wansi w’obufuzi bw’ekisa kya Katonda.
« Noolwekyo abo abali mu Kristo Yesu, tebaliiko musango; abo abatagoberera kwegomba okw’omubiri wabula ne bagoberera Omwoyo. Kubanga etteeka ery’Omwoyo aleeta obulamu mu Kristo Yesu, lyannunula okuva mu tteeka ly’ekibi n’okufa. »(Abaruumi 8:1-2)
Obutuufu bw’okufa kwa Yesu n’okuzuukira kwe bwawa obujulizi nti « Twatukuzibwa olw’okwagala kwe, omubiri gwa Yesu Kristo bwe gwaweebwayo omulundi ogumu ku lwaffe ffenna. »(Abaebbulaniya 10:10)
Bino bye bituufu bakabona abakulu bye baali tebaagala bantu kumanya.
Baali baagala abantu ba Katonda beeyongere okuwaayo ssaddaaka n’ebiweebwayo olw’okutya okusalirwa omusango n’okusalirwa omusango.
Naye, okugaana ekisa kya Katonda n’osigala ng’owulira omusango kiba kikendeeza ku muwendo gw’omulimu ogwakolebwa ku musaalaba Yesu gwe yakola.

OKUSALA:
Mukama Katonda waffe, tuwe tutegeere era tunyumirwe mu bujjuvu endagaano yo empya gye yakola naffe, eyatuukirira ku musaalaba Yesu.
Mu linnya ly’omwana wo Yesu Kristo ery’omuwendo mwe tusaba, Amiina.

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Baadhi ya askari walinzi walipokwenda kwa makuhani wakuu kuwaambia kwamba Yesu amefufuka, wakakusanyika pamoja na wazee, wakafanya shauri, wakawapa askari fedha nyingi, wakisema:
« Semeni, ya kwamba wanafunzi wake walikuja usiku, wakamwiba, sisi tulipokuwa tumelala. »(Mathayo 28:13)

Biblia inatuambia kwamba askari hawa walichukua pesa, wakazitwaa zile fedha, wakafanya kama walivyofundishwa. Na neno hilo likaenea kati ya Wayahudi hata leo.(Mathayo 28:15).

Je, ni nini nyuma ya njama hizi zinazoendelea hadi leo?
Ni ukweli kuhusu ufufuo wa Yesu ambao walikuwa hawataki ujulikane.

Hakika, ufufuo wa Yesu uliwaleta wanadamu wote katika agano jipya, ukiwaweka huru wanadamu kutoka katika kongwa la sheria na kuwaweka chini ya utawala wa neema ya Mungu.
“Sasa, basi, hakuna hukumu ya adhabu juu yao walio katika Kristo Yesu. Kwa sababu sheria ya Roho wa uzima ule ulio katika Kristo Yesu imeniacha huru, mbali na sheria ya dhambi na mauti.”(Warumi 8:1-2)
Ukweli wa kifo na ufufuko wa Yesu ulishuhudia kwamba “tumepata utakaso, kwa kutolewa mwili wa Yesu Kristo mara moja tu.”(Waebrania 10:10)
Haya ndiyo mambo halisi ambayo makuhani wakuu hawakutaka watu wajue.
Walitaka watu wa Mungu waendelee kutoa dhabihu na matoleo kwa sababu ya hatia ya kuhukumiwa na kuadhibiwa na Mungu.
Hata hivyo, kupuuza neema ya Mungu na kuendelea kujisikia hatia ni kudhalilisha kazi ambayo Yesu alifanya msalabani.

OMBI:
Bwana Mungu wetu, utujalie kuelewa agano lako jipya pamoja nasi, lililotimizwa msalabani na Yesu.
Ni katika jina la thamani la mwanao Yesu Kristo tunaomba, Amina.

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Igihe bamwe mu barinzi b’abasirikare bajya ku batambyi bakuru kugira ngo bababwire ko Yesu yazutse, bamaze guterana n’abakuru no kugira inama, bahaye abo abasirikare ifeza nyinshi, bababwira bati:
« Mujye muvuga muti ‘Abigishwa be baje nijoro dusinziriye, baramwiba.’ »(Matayo 28:13)

Bibiliya itubwira ko abo basirikare bahereyako bijyanira ifeza, babigenza uko bohejwe. Iryo jambo ryamamara mu Bayuda na bugingo n’ubu.(Matayo 28:15)

Ni iki kiri inyuma y’ubwo bugambanyi bukomeje na bugingo n’ubu?
Ni ukuri ku kuzuka kwa Yesu batashakaga ko kumenyekana.

Muby’ukuri, izuka rya Yesu niryo ryinjije abantu bose mu isezerano rishya rikuraho abantu ingogo y’amategeko ribashyira munsi y’ubuntu bw’Imana.
« Nuko rero noneho abari muri Kristo Yesu nta teka bazacirwaho, kuko itegeko ry’Umwuka w’ubugingo bwo muri Kristo Yesu ryambātuye ububata bw’itegeko ry’ibyaha n’urupfu. »(Abaroma 8:1-2)
Ukuri k’urupfu n’izuka bya Yesu byahamije ko « twezejwe, tubiheshejwe n’uko umubiri wa Yesu watambwe rimwe gusa ngo bibe bihagije iteka. »(Abaheburayo 10:10)
Ni uku kuri abatambyi bakuru batifuzaga ko ubwoko bw’Imana bumenya.
Bashakaga ko ubwoko bw’Imana bukomeza gutamba ibitambo n’amaturo kubera ubwoba bw’urubanza no gucirwaho iteka n’Imana.
Nyamara, kwanga ubuntu bw’Imana no gukomeza kumva ufite icyaha ni ugutesha agaciro umurimo wakozwe kumusaraba na Yesu.

ISENGESHO:
Uwiteka Mana yacu, duhe gusobanukirwa byimazeyo isezerano rishya ryasohojwe ku musaraba na Yesu.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo dusenze, Amen.

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Igihe bamwe mu barinzi b’abasoda baja ku baherezi bakuru kugira ngo bababgire ko Yesu yazutse, bamaze gukoranira hamwe n’abashingantahe baja inama, bahera abo basoda amahera menshi, bati:
« Muze muvuge, mut’ Abigishwa biwe baje mw ijoro, baramutwibana dusinziriye. »(Matayo 28:13)

Bibiliya itubwira ko abo basoda babiriye ya mahera, bagira nk’uko bohejwe; kand’iryo jambo ryandagara mu Bayuda na bugingo n’ubu.(Matayo 28:15)

N’iki kiri inyuma y’iryo rementanya rikibandanya na bugingo n’ubu?
N’ukuri ku kuzuka kwa Yesu batashaka ko kumenyekana.

Muvy’ukuri, izuka rya Yesu niryo ryinjije abantu bose mw’isezerano rishasha, rikurako abantu ingogo y’amategeko ribashira munsi y’ubuntu bg’Imana.
« Nuko rero noneh’ abari muri Kristo Yesu nta rubanza ruzobatsinda. Kukw ikingera ca Mpwemu w’ubugingo bgo muri Kristo Yesu cancunguye ngo singanzwe n’icangera c’icaha n’ic’urupfu. »(Abaroma 8:1-2)
Ukuri ku rupfu n’izuka vya Yesu bidushingira intahe ko « twezejwe, tubiheshejwe n’uk’ umubiri wa Yesu Kristo watanzwe rimwe gusa. »(Abaheburayo 10:10)
Uku nikwo ukuri abaherezi bakuru batifuza ko ubwoko bg’Imana bumenya.
Bashaka ko ubwoko bg’Imana bubandanya gutanga ibimazi n’amashikanwa kubera ubgoba bwo kuzocibga urubanza no kuzohanwa n’Imana.
Yamara, kwirengagiza ubuntu bg’Imana no kuguma twumva dufise icaha n’ugutesha agaciro igikorwa Yesu yakoreye ku musaraba.

IGISABISHO:
Uhoraho Mana yacu, dufashe gusobanukirwa isezerano wagiranye natwe ku musaraba ubicishije kuri Yesu.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisavye, Amen.

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KIGALI – RWANDA