Mois : juillet 2023

It is regrettable to note that lately, men and women dare without scruple, to show their nudity on social networks or in public.
And yet, if nakedness is exposed, shame is uncovered.(Isaiah 47:3)
Have people lost the shame?

The Bible tells us that after Adam and Eve sinned, they found themselves naked, ashamed, and hiding.
So that God would rehabilitate them, bring them back to normal life and cover them with dignity, He made them garments of skins and clothed them.

« The LORD God made garments of skin for Adam and his wife and clothed them. »(Genesis 3:21)

If God clothed his first children with garments, then why do those of the latter days expose their nakedness so easily when it is shameful?
It is actually a sign that they are in the grip of an evil spirit of seduction to lure people of the opposite sex into fornication.
Indeed, we must know that to turn children away from God and attract them to sexual immorality, Satan uses seduction. And those who show their nudity do so to seduce.
Let’s be careful, let’s not be at the service of the devil!

PRAYER:
Our Father who art in heaven, grant us to never again serve the devil.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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Il est regrettable de constater que ces derniers temps, des hommes et des femmes osent sans scrupule, exposer leur nudité sur les réseaux sociaux ou sur la place publique.
Et pourtant, si la nudité est découverte, la honte est vue.(Ésaïe 47:3)
Les gens ont-elles perdu la honte?

La Bible nous dit qu’après qu’Adam et Ève eurent péché, ils se sont retrouvés nus, ils ont eu honte et se sont cachés.
Pour les réhabiliter et les couvrir de dignité, Dieu leur fit des habits de peau et les revêtit.

« L’Éternel Dieu fit à Adam et à sa femme des habits de peau, et il les en revêtit. »(Genèse 3:21)

Si Dieu a revêtu ses premiers enfants d’habits, pourquoi alors ceux de ces derniers temps exposent-ils si facilement leur nudité alors que c’est honteux?
C’est en réalité un signe qu’ils sont aux emprises d’un esprit diabolique de séduction.
En effet, pour détourner les enfants de Dieu et les attirer à l’immoralité sexuelle, Satan utilise la séduction. Et ceux qui exposent leur nudité le font effectivement pour séduire.
Attention, ne soyons pas au service du diable!

PRIÈRE:
Notre Père qui êtes aux cieux, donnez-nous de ne plus jamais être au service du diable.
C’est dans le nom précieux de votre fils Jésus-Christ que nous prions, Amen.

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Inasikitisha kuona hivi majuzi, wanaume na wanawake wamebaki na ujasiri wa kuonyesha uchi wao kwenye mitandao ya kijamii au hadharani.
Na bado, uchi ukifunuliwa kwetu, aibu itaonekana mara (Isaya 47:3).
Je, watu hawana aibu tena?

Biblia inatuambia kwamba baada ya Adamu na Hawa kutenda dhambi, walijikuta uchi, aibu, na kujificha.
Ili Mungu awarudishe kwenye maisha ya kawaida na kuwafunika kwa umilele na utukufu, kisha akawatengenezea mavazi ya ngozi na kuwavika.

« Bwana Mungu akawafanyia Adamu na mkewe mavazi ya ngozi, akawavika. »(Mwanzo 3:21)

Ikiwa Mungu aliwavisha watoto wake wa kwanza, basi kwa nini wale wa siku hizi za mwisho wanaonyesha uchi wao na aibu?
Kwa kweli, ni ishara kwamba wanaongozwa na roho chafu ya Shetani ya udanganyifu ili kuwavuta watu wa jinsia tofauti wafanye uasherati.
Kwa kweli, ili Shetani awapotoshe watoto wa Mungu, kwa kuwavuta katika uasherati, anatumia majaribu kuonyesha uchi.
Na wale wanaoonyesha uchi wao mara nyingi hufanya hivyo ili kuwahadaa watu wa jinsia tofauti, ili kuwafanya watamani kufanya ngono.
Tuwe makini tusiwe kwenye huduma ya shetani!

OMBI:
Baba uliye mbinguni, utujalie tusimtumikie tena Shetani.
Ni katika jina la thamani la mtoto wako Yesu Kristo tunaomba, Amina.

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Birababaje kuba tubona ko vuba aha, abagabo n’abagore basigaye batinyuka nta nkomyi, kugaragaza ubwambure bwabo ku mbuga nkoranyambaga cyangwa mu karubanda.
Kandi nyamara, niba ubwambure butwikuruwe, isoni zihita zigaragara.(Yesaya 47:3)
Ese abantu nta soni bakigira?

Bibiliya iratubwira ko Adamu na Eva bamaze gucumura, basanze bambaye ubusa, bagira isoni, barihisha.
Kugira ngo Imana ibasubize mu buzima busanzwe kandi ibapfukirane n’iteka n’icyubahiro yahise ibakorera imyenda y’uruhu irayibambika.

« Uwiteka Imana iremera Adamu n’umugore we imyambaro y’impu, irayibambika. »(Intangiriro 3:21)

Niba Imana yarambitse abana bayo ba mbere imyenda, none kuki abo mur’iyi minsi yanyuma bagaragaza ubwambure bwabo kandi biteye isoni?
Muby’ukuri n’ikimenyetso cy’uko binjiwemo n’umwuka mubi wa Satani wo gushukana ngo bakururire abo badahuje ibitsina mu busambanyi.
Muby’ukuri, kugira Satani ayobye abana b’Imana, mu kubakururira mu busambanyi, akoresha ibishuko byo kugaragaza ubwambure.
Kandi aberekana ubwambure bwabo kenshi babikora kugirango bashuke abantu badahuje ibitsina, babatere kwifuza gusambana.
Reka twitonde, ntitukabe ku murimo wa satani!

ISENGESHO:
Data wa twese uri mu ijuru, duhe kutazongera gukorera Satani.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo dusenga, Amen.

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Birababaje kuba dusigaye tubona abagabo n’abagore bubahuka ata soni, berekana ubgambure bgabo ku mbuga ngurukanabumenyi canke ku mugaragaro.
Ariko yamara, iyo ubgambure butwikuruwe, ibitey’isoni bica biboneka.(Yesaya 47:3)
Mbega abantu nta soni bakigira?

Bibiliya itubwira ko Adamu na Eva bamaze gucumura, basanze bambaye ubusa, bagira isoni, barinyegeza. Kugira Imana ibasubize mu buzima busanzwe kandi ibapfukishe iteka n’icubahiro, yaciye ibakorera imyambaro y’insato irazibambika.

« Uhoraho Imana aronkera Adamu n’umugore wiwe imyambaro y’insato, arabambika. »(Itanguriro 3:21)

Ko Imana yambitse abana bayo ba mbere imyambaro, none kuki abo mur’iyi minsi yanyuma bubahuka kwerekana ubgambure bwabo, kandi biteye isoni?
Muvy’ukuri n’ikimenyetso c’uko binjiwemwo n’impwemu mbi za Satani zo kugerageza abantu ngo babakwegere mu busambanyi.
Muvy’ukuri, dukwiriye kumenya ko kugira Satani ayovye abana b’Imana, mu kubakwegera mu busambanyi, akoresha ukugerageza abantu mu kubereka ubgambure bgabo badahuje ibitsina.
Kandi kenshi, aberekana ubgambure bgabo babikora kugirango batume abantu babifuza, canke bifuza gusambana.
Reka twitonde, twirinde gukorera Satani!

IGISABISHO:
Dawe wa twese uri mw’ijuru, duhe kutazosubira gukorera Satani.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisavye, Amen.

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The Bible tells us that Daniel’s friends, Shadrach, Meshach and Abednego were thrown into the fiery furnace and came out so unscathed « that they did not even smell the odor of the fire. »

It is written that « the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them. »(Daniel 3:27)

If they came out of the fiery furnace without the smell of fire, it is because God was with them in the fire and protected them against the impact of this fire.
Emmanuel, the name of Jesus means « God with you ».
If we too live and walk with Jesus, he will manifest and intervene during the trials that we will go through. Thus we will come out without any smell of the fire of trials.
Indeed, those to whom the smell of the fire of ordeal has reached, continue to keep this smell in their life after the ordeal: They smell distrust, fear, hatred, trauma, wickedness, etc.
But those whom Jesus has protected against the impact of trial, don’t smell.
However, God can deliver those who keep the smell of the fire of the various trials in their soul by spreading on them the smell of his victory, the smell of his love and that of his goodness towards them.(Read 2 Corinthians 2:14)
Thus their trial becomes a testimony to the glory of God.

PRAYER:
Our Father who art in heaven, protect us from the impact of the various trials we are going through.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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La Bible nous dit que les amis de Daniel dont Schadrac, Méschac et Abed Nego ont été jetés dans la fournaise ardente et y sont sortis tellement indemnes « qu’ils ne sentaient même pas l’odeur du feu ».

Il est écrit que « le feu n’avait eu aucun pouvoir sur le corps de ces hommes, que les cheveux de leur tête n’avaient pas été brûlés, que leurs caleçons n’étaient point endommagés, et que l’odeur du feu ne les avait pas atteints. »(Daniel 3:27)

S’ils sont sortis de cette fournaise ardente sans odeur du feu, c’est parce que Dieu était avec eux dans le feu et les a protégé contre l’impact de cette épreuve de feu.
Emmanuel, le nom de Jésus signifie « Dieu avec vous ».
Si nous aussi nous vivons et marchons avec Jésus, il se manifestera et interviendra pendant les épreuves que nous traverserons. Ainsi nous nous en sortirons sans aucune odeur du feu des épreuves.
En effet, ceux à qui l’odeur du feu de l’épreuve a atteint continuent de garder cette odeur dans leur vie d’après l’épreuve: Ils sentent la méfiance, la peur, la haine, le traumatisme, la méchanceté, etc.
Mais ceux dont Jésus a protégé contre l’impact de l’épreuve, ne sentent rien.
Toutefois, Dieu peut délivrer ceux qui gardent l’odeur du feu des différentes épreuves dans leur âme en répandant sur eux l’odeur de sa victoire, l’odeur de son amour et celle de sa bonté envers eux.(Lire 2 Corinthiens 2:14)
Ainsi leur épreuve devient un témoignage à la gloire de Dieu.

PRIÈRE:
Notre Père qui êtes aux cieux, protégez-nous contre l’impact des différentes épreuves que nous traversons.
C’est dans le nom précieux de votre fils Jésus-Christ que nous prions, Amen.

THE LION OF JUDAH MINISTRY IN THE WORLD©
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Biblia inatuambia kwamba marafiki wa Danieli yaani, Shadraka, Meshaki na Abednego, walitupwa ndani ya tanuru ya moto na kutoka nje bila kujeruhiwa “hata hawakusikia harufu ya moto.”
« …wakawaona watu hao, ya kuwa ule moto ulikuwa hauna nguvu juu ya miili yao, wala nywele za vichwa vyao hazikuteketea, wala suruali zao hazikubadilika, wala harufu ya moto haikuwapata hata kidogo. »(Danieli 3:27).

Ikiwa walitoka katika tanuru ya moto bila harufu ya moto, ni kwa sababu Mungu alikuwa pamoja nao katika moto na kuwalinda dhidi ya athari za moto huu.
Emanueli, jina la Yesu linamaanisha « Mungu pamoja nawe ».
Ikiwa sisi pia tunaishi na kutembea pamoja na Yesu, atadhihirisha na kuingilia kati wakati wa majaribu ambayo tutapitia. Hivyo tutatoka bila harufu yoyote ya moto wa majaribu.
Hakika wale ambao harufu ya moto wa mateso imewafikia, wanaendelea kushika harufu hii katika maisha yao baada ya msiba: Wana harufu ya kutoaminiana, hofu, chuki, kiwewe, uovu…
Lakini wale ambao Yesu amewalinda dhidi ya matokeo ya majaribu, hawana harufu yeyote.
Hata hivyo, Mungu anaweza kuwakomboa wale wanaoweka harufu ya moto wa majaribu mbalimbali katika nafsi zao kwa kueneza juu yao harufu ya ushindi wake, harufu ya upendo wake na wema wake kwao.(Soma 2 Wakorintho 2:14)
Wakati huo, majaribu yao yanakuwa ushuhuda wa utukufu wa Mungu.

OMBI:
Baba yetu uliye mbinguni, utulinde na matokeo ya majaribu mbalimbali tunayopitia.
Ni katika jina la thamani la mwanao Yesu Kristo tunaomba, Amina.

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Bibiliya iratubwira ko inshuti za Daniyeli, aribo Shaduraki, Meshaki na Abednego, batawe mu itanura ryaka umuriro, bakarisohokamo nta nkomyi « ku buryo batigeze bahumura umunuko w’umuriro. »

Ngo basanze « umuriro utashoboye kugira icyo ubatwara, kandi umusatsi wo ku mitwe yabo utababutse, n’imyambaro yabo nta cyo yabaye habe ngo wakumva umuriro ubanukaho. »(Daniyeli 3:27)

Niba rero barasohotse mu itanura ryaka umuriro nta munuko w’umuriro, ni ukubera ko Imana yari kumwe nabo mu muriro, noneho ikabarinda ingaruka z’uwo muriro.
Emmanuel, izina rya Yesu risobanura « Imana iri kumwe namwe ».
Niba natwe tubana kandi tugendana na Yesu, azigaragaza kandi adutabare mu gihe cy’ibigeragezo tuzanyuramo. Gutyo tuzabivamo nta munuko w’umuriro w’ibigeragezo, uturiho.
Muby’ukuri, abo umunuko w’umuriro wibigeragezo umaze kugeraho, bakomeza kugumana uyu munuko mu buzima bwabo nyuma y’amakuba: Bahumura ukutizerana, ubwoba, inzangano, ihahamuka, ububi, nibindi.
Abo Yesu yarinze ingaruka z’ikigeragezo, ntibanuka.
Ariko, Imana irashobora gukiza abafite umunuko w’umuriro w’ibigeragezo bitandukanye mu bugingo bwabo, ikabashiraho impumuro y’intsinzi yayo, impumuro y’urukundo rwayo, n’iy’ubuntu yabagiriye.(Soma 2 Abakorinto 2:14)
Icyo gihe, ikigeragezo cyabo gihinduka ubuhamya bw’icyubahiro cy’Imana.

ISENGESHO:
Data wa twese uri mu ijuru, uturinde ingaruka z’ibigeragezo bitandukanye tunyuramo.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo tubisabye, Amen.

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Bibiliya iratubwira abagenzi ba Daniyeli, aribo Shaduraki, Meshaki na Abednego bari batawe mw’itanure ryaka umuriro, hanyuma bakarivamwo ataco babaye « ku buryo ata n’umunuko w’umuriro wari ubariko. »

Ngo basanze « umuriro utashoboye kugira ico ubagira ku mibiri yabo, kandi n’umushatsi wo ku mitwe yabo utababutse, n’imyinjiro yabo ata co yabaye, haba n’akarangu k’umuriro bonukako. »(Daniyeli 3:27)

Niba rero barasohotse mur’iryo tanura ryaka umuriro ata munuko w’umuriro ubariko, ni kubera ko Imana yari kumwe nabo muri uwo muriro, ikabarinda inkurikizi z’uwo muriro.
Emmanuel, izina rya Yesu risobanura « Imana iri kumwe namwe ».
Niba natwe tubana kandi tugendana na Yesu, nta nkeka ko azigaragaza kandi adutabare mu gihe c’ibigeragezo tuzocamwo. Aho, tuzobivamwo ata munuko w’umuriro w’ibigeragezo uturiko.
Muvy’ukuri, abo umunuko w’umuriro w’ibigeragezo wagiyeko, barawugumana mu buzima bwabo inyuma y’amakuba: Banuka ukutizera abandi, ubwoba, urwanko, ihahamuka, ububi, n’ibindi.
Abo Yesu yarinze inkurikizi z’ikigeragezo, ntibanuka.
Ariko, Imana irashobora gukiza abafise umunuko w’umuriro w’ibigeragezo bitandukanye mu buzima bwabo, mu kubashirako akamoto keza k’intsinzi yayo, akamoto k’urukundo rwayo, n’ak’ubuntu yabagiriye.(Soma 2 Abakorinto 2:14)
Ico gihe, ikigeragezo cabo gihinduka intahe y’icubahiro c’Imana.

IGISABISHO:
Dawe wa twese uri mw’ijuru, turinde inkurikizi z’ibigeragezo bitandukanye ducamwo.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisavye, Amen.

THE LION OF JUDAH MINISTRY IN THE WORLD©
thelionofjudahmission@gmail.com
☎: +250 730 900 900
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