Auteur/autrice : Apostle Jean-Claude SINDAYIGAYA

Kabla ya kuja miaka ya njaa mu Misri, Yusufu akazaliwa wana wawili, ambao Asenathi, binti Potifera, kuhani wa Oni, alimzalia.

« Yusufu akamwita jina lake yule aliyezaliwa kwanza, Manase, maana alisema, Mungu amenisahaulisha taabu zangu zote, na nyumba yote ya baba yangu. Na wa pili akamwita jina lake Efraimu, maana alisema, Mungu amenipa uzazi katika nchi ya mateso yangu. »(Mwanzo 41:51-52)

Manase na Efraimu ni majina mawili ya Kiebrania ambayo yanaonyesha baraka mbili muhimu katika maisha ya kila mtu.
Manase katika Kiebrania מנשה, Menasheh, maana yake « Mungu alinifanya nisahau huzuni zangu zote ».
Mbinguni, kuna baraka zinazoweza kutufanya tusahau huzuni zote za wakati uliopita.
Yusufu alikuwa ametoka tu kupokea baraka ambayo ilimfanya asahau au kupita maumivu yote ambayo ndugu zake walimsababishia, kifungu kutoka kwa Potifa na kufungwa kwake bila haki.
Efraimu kwa Kiebrania אפרים, maana yake « Nitazaa matunda. »
Kwa jina Efraimu, Yosefu alionyesha kwamba atazaa matunda na kufarijiwa katika nchi hii ambayo ameona mateso.
Hakika, familia ya Efraimu ilifikia kizazi cha tatu kabla ya kifo cha Yusufu (Mwanzo 50:23). Shuthela, Bekeri na Tahani ni wana watatu wa Efraimu waliozaliwa Misri.
Kwa hiyo uzazi(fecondity) ni baraka kutoka kwa Mungu ambayo hutufariji katikati ya wale wanaotudharau au wanaotutesa.
Pia tunahitaji zile baraka zinazotufanya tusahau huzuni zetu zote na zinazotuwezesha kuzaa matunda na kuinuliwa katikati ya wale wanaotuchukia na kutudharau.
Mungu na atupe Manase wetu na Efraimu wetu.

OMBI:
Baba yetu uliye mbinguni, utunyeshee baraka kama ulivyomwagilia mtumishi wako Yusufu.
Ni katika jina la thamani la mwanao Yesu Kristo tunaomba, Amina.

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Mbere y’uko inzara itera muri Egiputa, Yosefu yabyaranye abahungu babiri na Asenati mwene Potifera, umutambyi wo mu mudugudu wa Oni.

« Yosefu yita imfura ye Manase ati “Ni uko Imana yanyibagije umuruho wanjye wose w’inzu ya data yose.” Uwa kabiri amwita Efurayimu ati “Ni uko Imana yanyororokereje mu gihugu nabonyemo umubabaro.” »(Itangiriro 41:51-52)

Manase na Efurayimu ni amazina abiri y’igiheburayo asobanura imigisha ibiri y’ingenzi mu buzima bwa buri muntu.
Manase mu giheburayo מנשה, Menasheh, bisobanura « Imana yanteye kwibagirwa akababaro kanjye kose ».
Mw’ijuru, hariho imigisha ishobora gutuma twibagirwa intimba zose zashize.
Yosefu yari amaze kubona umugisha watumye yibagirwa cyangwa arenga ububabare bwose abavandimwe be bamuteye, ibyamubayeho kwa Potifari no gufungwa kwe kukarengane.
Efurayimu mu giheburayo אפרים, bisobanura « Nzera imbuto. »
Ku izina rya Efurayimu, Yozefu yavuze ko azororokerwa, akera imbuto kandi agahumurizwa muri iki gihugu yaboneyemo imibabaro.
Nkako, umuryango wa Efurayimu wageze ku gisekuru cya gatatu mbere y’urupfu rwa Yozefu (Itangiriro 50:23). Shuthela, Bekeri na Tahani ni abahungu batatu ba Efurayimu bavukiye mu Misiri.
Uburumbuke (kwororokerwa) rero n’umugisha uturuka ku Mana uduhumuriza ukaduha umunezero hagati y’abadusuzugura cyangwa batubabaza.
Natwe turakeneye iyo migisha ituma twibagirwa akababaro kacu kose kandi ikadushoboza kwera imbuto no kuzamurwa hagati y’abatwanga kandi badusuzugura.
Imana iduhe Manase na Efurayimu yacu.

ISENGESHO:
Data wa twese uri mu ijuru, udusukeho imigisha nk’uko wayihaye umugaragu wawe Yosefu.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo tubisabye, Amen.

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Ikigoyi kitaratera muri Egiputa, Yosefu yavyaranye abahungu babiri na Asenati mwene Potifera umuherezi wo mu gisagara Oni.

« Yosefu uw’ imfura amwita Manase, ati Kukw Imana yanyibagije ubutame bganje bgose n’abo mu nzu ya data bose. Uwa kabiri amwita Efurayimu w, ati Kukw Imana yampaye kurondokera mu gihugu nagorewemwo.(Itanguriro 41:51-52)

Manase na Efurayimu ni amazina abiri y’igiheburayo asobanura imigisha ibiri y’ingirakamaro mu buzima bwa buri muntu.
Manase mu giheburayo מנשה, Menasheh, bisobanura « Imana yanyibagije ubutame bganje bgose ».
Mw’ijuru, hariho imigisha ishobora gutuma twibagira ubutame bgose.
Yosefu yari ahejeje kuronka umugisha wamwibagije canke watummye arengera ububabare bwose abavukanyi biwe bamuteye, ivyamubayeko kwa Potifari n’ugufungwa kwiwe azira ubusa.
Efurayimu mu giheburayo אפרים, bisobanura « Nzokwera ivyamwa. »
Kuri iryo zina rya Efurayimu, Yozefu yavuze ko azorondoka, akera ivyamwa vyinshi kandi agahumurizwa muri iki gihugu yaboneyemwo imibabaro.
Nkako, umuryango wa Efurayimu wageze ku gisekuru ca gatatu imbere y’urupfu rwa Yosefu (Itanguriro 50:23). Shuthela, Bekeri na Tahani ni abahungu batatu ba Efurayimu bavukiye mu Misiri.
Ukurondoka(arikwo kwera ivyamwa vyinshi) rero n’umugisha uturuka ku Mana uduha umunezero hagati y’abadusuzugura canke batubabaza.
Natwe turakeneye iyo migisha ituma twibagira akababaro kacu kose kandi ikadushoboza kwera ivyamwa no kuduzwa hagati y’abatwanka kandi badusuzugura.
Imana iduhe Manase na Efurayimu yacu.

IGISABISHO:
Dawe wa twese uri mw’ijuru, duhunde imigisha nk’uko wayihaye umuntu wawe Yosefu.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisavye, Amen.

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Did you know that Jonah refused to go to Nineveh when God sent him there, because he wanted the Ninevites to be punished and stricken with the wrath of God?

« …I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. »(Jonah 4:2)

Indeed, Jonah believed that if he refused to go to Nineveh and the Ninevites continued in their wickedness, God would inevitably strike them down. But the grace of God wanted them to repent.
However, just because Jonah wanted God to strike Nineveh does not mean that God absolutely had to strike Nineveh.
So it is not also because we despise certain people that God despises them.
Just because we reject certain people does not mean that God must also reject them.
Just because we wish others harm doesn’t mean God has to harm them.
No, God is not like us!
And curiously, no one can influence Him or attain to his grace.

PRAYER:
Our Father who art in heaven, grant us to seek to imitate You.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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Saviez-vous que Jonas refusa d’aller à Ninive lorsque Dieu l’y envoya, parce qu’il voulait que les ninivites soient punis et frappés par la colère de Dieu ?

« … je savais que tu es un Dieu compatissant et miséricordieux, lent à la colère et riche en bonté, et qui te repens du mal. »(Jonas 4:2)

En effet, Jonas croyait que s’il refuse d’aller à Ninive et que les ninivites persévèrent dans leur méchanceté, Dieu allait inévitablement les frapper. Mais la grâce de Dieu voulait qu’ils se repentent.
Toutefois, ce n’est pas parce que Jonas voulait que Dieu frappe Ninive que Dieu devait absolument frapper Ninive.
Ce n’est donc pas aussi parce que nous méprisons certaines gens que Dieu les méprise.
Ce n’est pas parce que nous rejetons certaines personnes que Dieu doit aussi les rejeter.
Ce n’est pas parce que nous souhaitons du mal aux autres que Dieu doit leur faire du mal.
Non, Dieu n’est pas comme nous!
Et curieusement, nul ne peut l’influencer ou atteindre à sa grâce.

PRIÈRE:
Notre Père qui êtes aux cieux, donnez-nous de chercher à vous imiter.
C’est dans le nom précieux de votre fils Jésus-Christ que nous prions, Amen.

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Je, munajua kwamba Yona alikataa kwenda Ninawi Mungu alipomtuma huko, kwa sababu alitaka Waninawi waadhibiwe na kupigwa kwa ghadhabu ya Mungu?

« … Nalijua ya kuwa wewe u Mungu mwenye neema, umejaa huruma, si mwepesi wa hasira, u mwingi wa rehema, nawe waghairi mabaya. »(Yona 4:2)

Kwa kweli, Yona aliamini kwamba ikiwa angekataa kwenda Ninawi na Waninawi kuendelea na uovu wao, bila shaka Mungu angewapiga. Lakini neema ya Mungu iliwataka watubu.
Hata hivyo, kwa sababu tu Yona alitaka Mungu apige Ninawi haimaanishi kwamba Mungu alipaswa kupiga Ninawi kabisa.
Kwa hiyo sio pia kwa sababu tunawadharau watu fulani ndio maana Mungu atawadharau.
Kwa sababu tu tunawakataa watu fulani haimaanishi kwamba lazima Mungu pia atawakataa.
Kwa sababu tu tunawatakia mabaya wengine haimaanishi kwamba lazima Mungu awadhuru.
Hapana, Mungu si kama sisi!
Na cha kustaajabisha, hakuna anayeweza kumshawishi au kufikia neema yake.

OMBI:
Baba yetu uliye mbinguni, utujalie kutafuta kukuiga.
Ni katika jina la thamani la mwanao Yesu Kristo tunaomba, Amina.

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Mwari muzi ko Yona yanze kujya i Nineve igihe Imana yamwoherezagayo, kubera ko yashakaga ko Abaninevi bahanwa kandi bagakubitwa n’uburakari bw’Imana?

« …Namenye ko uri Imana igira ubuntu n’imbabazi, itinda kurakara, ifite kugira neza kwinshi kandi yibuza kugira nabi. »(Yona 4: 2)

Mu byukuri, Yona yizeraga ko aramutse yanze kujya i Nineve kandi abantu b’Ineneve bagakomeza ububi bwabo, byanze bikunze Imana yagombaga kubateza ibyago. Ariko ubuntu bw’Imana bwashakaga ko bihana.
Ariko, n’ubwo Yona yashakaga ko Imana ikubita Nineve ntabwo bivuze ko Imana yagombaga gukubita Nineve rwose.
Ntabwo rero ari ukubera ko dusuzugura abantu bamwe na bamwe ko Imana nayo ibasuzugura.
Kuba twanze abantu bamwe na bamwe ntibisobanura ko Imana nayo igomba kubanga.
Kuba twifuriza abandi inabi ntabwo bivuze ko Imana igomba kubagirira nabi.
Oya, Imana ntabwo imeze nkatwe!
Kandi igihambaye, n’uko nta muntu n’umwe ushobora guhindura umutima wayo cyangwa kugera ku buntu bwayo ngo ahindure intumbero yabwo.

ISENGESHO:
Data wa twese uri mu ijuru, uduhe guhora dushaka kukwigana.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo tubisabye, Amen.

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Mwari muzi ko Yona yari yanse kuja i Nineve igihe Imana yamurungikayo, kubera ko yashaka ko Abaninevi bahanwa kandi bagakubitwa n’uburake bw’Imana?

« …namenye k’ur’ Imana y’inyabuntu, yuzuye imbabazi, iteba kuraka, igira ikigongwe cinshi, kandi yigarura ngo ntizane ikibi. »(Yona 4:2)

Mu vyukuri, Yona yarazi ko aramutse yanse kuja i Nineve kandi abantu b’Ineneve bagakomeza ububi bwabo, vyanse bikunze, Imana yategerezwa kubateza ivyago. Ariko ubuntu bw’Imana bwashaka ko bihana bakarokoka.
Ariko, n’aho Yona yashaka ko Imana ikubita Nineve ntibisigura ko Imana yategerezwa gukubita Nineve.
S’uko rero ari dusuzugura abantu bamwe bamwe ko Imana nayo ico ibasuzugura.
S’uko twanka abantu bamwe bamwe ko Imana nayo ica ibanka.
Si n’uko twifuriza abandi inabi ko Imana itegerezwa guca ibagirira nabi.
Oya, Imana ntimeze nkatwe!
Kandi igihambaye, n’uko ata muntu n’umwe ashobora guhindura umutima wayo canke kugera ku buntu bwayo ngo ahindure intumbero yabwo.

IGISABISHO:
Dawe wa twese uri mw’ijuru, duhe guhora dushaka kukwigana.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisavye, Amen.

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In each country, each emergency service has his own telephone line.
In some countries, dial 17 or 112 for police assistance, 912 for ambulance assistance, 18 for firefighters in the event of a fire, and so on.
But, to all the nations of this world, a line is given to all those who want to call God for help. This line is J333.

It was while Jeremiah was in prison that God called him to pray and said to him:
« Call to me and I will answer you and tell you great and unsearchable things you do not know. »(Jeremiah 33:3)

J333 is therefore Jeremiah 33:3.
This is where God Himself signifies to us that we have the right to call to Him whenever we need Him.
When our heart condemns us, when the weight of sin overwhelms us or when we are in distress, let us call on God and He will answer us, speak to us, tell us and show us great and unsearchable things we have never heard or seen.

PRAYER :
Our Father who art in heaven, grant us to always call on You whenever we need your help.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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Dans chaque pays, les services de secours ont chacun une ligne d’appel téléphonique.
Dans certains pays, on compose le numéro 17 ou 112 pour le secours de la police, le numéro 912 pour le secours de l’ambulance, le 18 pour les sapeurs-pompiers en cas d’incendie, etc.
Mais, à toutes les nations de ce monde, une ligne est donné à tous ceux qui veulent appeler Dieu à leur secours. Cette ligne c’est J333.

C’est alors que Jérémie était en prison que Dieu lui a engagé à prier et lui a dit:
« Invoque-moi, et je te répondrai; Je t’annoncerai de grandes choses, des choses cachées, Que tu ne connais pas. »(Jérémie 33:3)

J333 c’est donc Jérémie 33:3.
C’est là où Dieu Lui-même nous signifie que nous avons droit de l’invoquer chaque fois que nous avons besoin de Lui.
Lorsque notre cœur nous condamne, lorsque la lourdeur du péché nous accable ou lorsque nous sommes dans la détresse, invoquons Dieu et Il nous répondra, nous parlera, nous dira et nous montrera de grandes choses, des choses cachées que nous n’aurions jamais vues et auxquelles nous ne nous serions jamais imaginés.

PRIÈRE:
Notre Père qui êtes aux cieux, donnez-nous de toujours vous invoquer chaque fois que nous avons besoin de votre secours.
C’est dans le nom précieux de votre fils Jésus-Christ que nous prions, Amen.

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