Auteur/autrice : Apostle Jean-Claude SINDAYIGAYA

Yesu Kristo teyasabira balwadde, abalema n’abafu, yakozesa amaanyi ge, yawonya abalwadde n’abalema ye kennyini; n’abafu ye kennyini n’abazuukiza.
Oluvannyuma lw’okukola ebyamagero bingi, n’ayita abayigirizwa be ekkumi n’ababiri, n’abalagira ku mizimu emibi, okugigoba ebweru, n’okuwonya endwadde zonna n’obunafu obwa buli ngeri.
« Muwonye abalwadde, muzuukize abafu, mulongoose abagenge, era mugobe ne baddayimooni. Muweereddwa buwa nammwe muwenga buwa. »(Matayo 10:1,8)

Bwe busobozi obwo abayigirizwa be bwe baakozesa oluvannyuma lwa Yesu okudda mu ggulu.
Gwe maanyi naffe ge twafuna nga tukkiriza Yesu nga Mukama waffe era Omulokozi waffe.
Kyokka ne we tulina amaanyi gano, tetusobola kugakozesa nga tetulina kukkiriza.
Yesu yagamba nti tujja kukola ebyamagero singa tuba n’okukkiriza.
« Singa okukkiriza kwammwe kuba ng’akaweke ka kaladaali, mwandigambye omukenene guno nti, ‘Siguka ogwe mu nnyanja,’ era ne gubagondera. »(Lukka 17:6)
Era n’agamba nti:
« Bw’oba n’okukkiriza n’otobuusabuusa… Oyinza n’okulagira olusozi luno nti, ‘Siguka ogwe mu nnyanja,’ ne kibaawo. »(Matayo 21:21)

Kale tubeere n’okukkiriza okusobola okukozesa amaanyi gano agatuweebwa olw’ekisa kya Katonda.

OKUSALA:
Mukama Katonda waffe, tuwe okukkiriza tukozese amaanyi g’otuwadde.
Mu linnya ly’omwana wo Yesu Kristo ery’omuwendo mwe tusaba, Amiina.

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Yesu Kristo hakuwahi kuwaombea wagonjwa walemavu na wafu, alitumia uwezo wake, akawaponya wagonjwa na walemavu yeye mwenyewe; na wafu akawafufua yeye mwenyewe.
Baada ya kufanya miujiza mingi, aliwaita wanafunzi wake kumi na wawili, akawapa amri juu ya pepo wachafu, wawatoe, na kupoza magonjwa yote na udhaifu wa kila aina:
« Pozeni wagonjwa, fufueni wafu, takaseni wenye ukoma, toeni pepo; mmepata bure, toeni bure. »(Mathayo 10:1,8)

Ni uwezo huo ambao wanafunzi wake walitumia baada ya Yesu kurudi mbinguni.
Ni uwezo huo tulioupata pia tulipompokea Yesu kuwa Bwana na Mwokozi wetu.
Hata hivyo, hata pale tulipo na uwezo huu, hatuwezi kuutumia bila imani.
Yesu alisema tutafanya miujiza tukiwa na imani.
« Kama mngekuwa na imani kiasi cha chembe ya haradali, mngeuambia mkuyu huu, Ng’oka, ukapandwe baharini, nao ungewatii. »(Luka 17:6)
Pia alisema:
« Mkiwa na imani, msipokuwa na shaka… mkiuambia mlima huu, Ng’oka, ukatupwe baharini, litatendeka. »(Mathayo 21:21)

Kwa hiyo tuwe na imani ya kuweza kutumia uwezo huu tulioupewa kwa neema ya Mungu.

OMBI:
Bwana Mungu wetu, utupe imani ya kutumia uwezo wako uliotupa.
Ni katika jina la thamani la mwanao Yesu Kristo tunaomba, Amina.

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Yesu Kristo ntiyigeze asengera abarwayi abamugaye, n’abapfuye, yakoresheje ubutware bwe arabakiza, arabahumanura, arabazura.
Amaze gukiza abarwayi benshi, Yesu Kristo yarahamagaye abigishwa be cumi na babiri, abaha ubwo butware bwo kwirukana imyuka mibi, no gukiza indwara zose.
Yababwiye ati:
« Mukize abarwayi, muzure abapfuye, mukize ababembe, mwirukane abadayimoni. Mwaherewe ubusa, namwe mujye mutangira ubundi. »(Matayo 10: 1,8)

Ubwo butware nibwo abigishwa be basigaye bakoresha, Yesu amaze kwisubirira mu ijuru kwa Yesu.
Ubwo butware nyine nibwo natwe twahawe igihe twakiriye Yesu Kristo mu buzima bwacu nk’Umwami n’Umukiza wacu.
Ariko, n’ubwo dufite ubwo butware, ntidushobora kubukoresha tudafite ukwizera.
Gusa, bidusaba guhagarara dushikamye mu kwizera.
Yesu yavuze ko tuzakora ibitangaza niba dufite kwizera.
« Mwagira kwizera kungana n’akabuto ka sinapi, mwabwira uyu mukuyu muti ‘Randuka uterwe mu nyanja’, na wo wabumvira. »(Luka 17:6)
Yavuze kandi ati:
« Mufite kwizera mudashidikanya… mwabwira n’uyu musozi muti ‘Shinguka utabwe mu nyanja’, byabaho. »(Matayo 21:21)

Reka noneho tugire ukwizera kugira tubashe gukoresha ubwo butware twiherewe n’Imana ku buntu.

ISENGESHO:
Mwami Mana yacu, duhe kwizera kugira dukoreshe ubutware waduhaye.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo tubisabye, Amen.

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Yesu Kristo ntiyigeze asengera abarwayi n’abamugaye, ahubwo yakoresheje ububasha bwiwe arabakiza, arabahumanura, arabazura.
Amaze gukora ibitangaza vyinshi, yarahamagaye abigishwa biwe cumi na babiri, arabaha nabo ububasha ku mpwemu zihumanye n’ubgo kuzisenda, no gukiza indwara zose n’ubumuga bgose.
Ati:
« Mukize abarwaye, muzure abapfuye, mukize abanyamibembe, musende abadayimoni. Mubiherewe ubusa, mubitangire ubundi. »(Matayo 10: 1,8)

Ubwo bubasha nibwo abigishwa biwe basigaye barakoresha, Yesu amaze kwisubirira mw’ijuru.
Ubwo bubasha nibwo natwe twahawe igihe twakira Yesu Kristo nk’Umwami n’Umukiza wacu.
Ariko, n’aho dufise ubwo bubasha, ntidushobora kubukoresha tudafise ukwizera.
Yesu yavuze ko tuzokora ibitangaza nitwaba dufise ukwizera.
« Namba mufise ukwizera kungana n’akabuto ka sinapi, mwobarira iki giti c’umusukamino, muti Randuka, ubadikwe mu kiyaga, kandi cobumvira. »(Luka 17:6)
Yavuze kandi ati:
« Iyo muba muri n’ukwizera, mudakekeranya… mwobgira n’uyu musozi, muti Shinguka, utabge mu kiyaga; vyoba ko. »(Matayo 21:21)

Reka rero tugire ukwizera kugira tubashe gukoresha ubwo bubasha twiherewe ku buntu n’Imana.

IGISABISHO:
Uhoraho Mana yacu, duhe ukwizera kugira dukoreshe ubutware waduhaye.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo tubisabye, Amen.

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Do you usually pray?
When do you pray?
Don’t you remember to pray only when you are in trouble, when you are sick, or when you are afraid?

Indeed, PRAYING is talking or quite simply chatting with God.
God told the prophet Jeremiah to tell his people this:
« You will call upon me and come and pray to me, and I will listen to you. »(Jeremiah 29:12)

Do you wait to start praying when something will happen to you making you pray in spite of yourself?
Don’t you find it helpful to talk with God?
You don’t even have anything to be grateful to Him for?
However, his praise is not lacking!
Life, existence, good health, security, wealth and prosperity, and much more, are things that God gives us freely.

Everyone who is in right relationship with God delights in the life of prayer, because it brings him joy and peace.
But a person who does not pray is a person who thinks that he has nothing to do with God, and that means that he does not know that God is the source of everything.

PRAYER:
Eternal our God, grant us to always desire to talk with you forever.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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Est-ce que d’habitude vous priez?
Quand priez-vous ?
Ne vous souvenez-vous pas de prier seulement que lorsque vous avez des problèmes, que lorsque vous êtes malade ou lorsque vous avez peur ?

En effet, PRIER c’est parler ou tout simplement causer avec Dieu.
Dieu a dit au prophète Jérémie de dire à son peuple ceci:
« Vous m’invoquerez, et vous partirez; vous me prierez, et je vous exaucerai. »(Jérémie 29:12)

Attendez-vous de commencer à prier lorsqu’il vous arrivera ce qui vous pousse à prier malgré vous?
Ne trouvez-vous pas utile de parler avec Dieu?
Vous n’avez même rien à Lui être reconnaissant?
Pourtant, ses éloges ne manquent pas !
La vie, l’existence, la bonne santé, la sécurité, la richesse et la prospérité, et bien d’autres encore, sont des choses que Dieu nous donne gratuitement.

Toute personne qui est en bonne relation avec Dieu se réjouit de la vie de prière, car elle lui apporte la joie et la paix.
Mais une personne qui ne prie pas, c’est une personne qui pense qu’elle n’a rien à voir avec Dieu, et cela signifie qu’elle ignore que Dieu est la source de tout.

PRIÈRE:
Éternel, notre Dieu, accordez-nous de toujours désirer vous parler pour toujours.
C’est dans le nom précieux de votre fils Jésus-Christ que nous prions, Amen.

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Otera okusaba?
Osaba ddi?
Tojjukira kusaba ng’oli mu buzibu, ng’olwadde, oba ng’otya?

Mazima ddala, OKUSABA kwe kwogera oba okunyumya ne Katonda kwokka.
Katonda yagamba nnabbi Yeremiya okubuulira abantu be kino:
« Awo mulimpita ne mujja ne munsaba, nange ne mbawulira. »(Yeremiya 29:12)

Olinda okutandika okusaba nga waliwo ekikutuukako ekikuleetera okusaba wadde nga ggwe kennyini?
Tosanga nga kya muganyulo okwogera ne Katonda?
Tolina wadde ky’omwebaza?
Kyokka, okutendereza kwe tekubula!
Obulamu, okubeerawo, obulamu obulungi, obukuumi, obugagga n’okukulaakulana, n’ebirala bingi, bintu Katonda by’atuwa ku bwereere.

Buli muntu ali mu nkolagana entuufu ne Katonda asanyukira obulamu bw’okusaba, kubanga bumuleetera essanyu n’emirembe.
Naye omuntu atasaba ye muntu alowooza nti talina kakwate na Katonda, era ekyo kitegeeza nti tamanyi nti Katonda ye nsibuko ya buli kimu.

OKUSALA:
Katonda waffe ow’olubeerera, tuwe bulijjo okwagala okwogera naawe emirembe gyonna.
Mu linnya ly’omwana wo Yesu Kristo ery’omuwendo mwe tusaba, Amiina.

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Je, huwa unasali?
Unasali lini?
Je, hukumbuki kuomba tu ukiwa na shida, unapokuwa mgonjwa, au unapoogopa?

Hakika, KUOMBA ni kusema au kuzungumza tu na Mungu.
Mungu alimwambia nabii Yeremia awaambie watu wake hivi:
« Nanyi mtaniita, mtakwenda na kuniomba, nami nitawasikiliza. »(Yeremia 29:12)

Je, unasubiri kuanza kuomba pale jambo linapokutokea ambalo linakufanya uombe licha ya nafsi yako?
Je, huoni kuwa ni muhimu kuzungumza na Mungu?
Huna hata kitu cha kumshukuru Yeye?
Hata hivyo, sifa yake haikosi!
Maisha, kuwepo, afya njema, usalama, mali na mafanikio, na mengine mengi, ni mambo ambayo Mungu hutupa bure.

Kila mtu aliye katika uhusiano mzuri na Mungu hufurahia maisha ya maombi, kwa sababu humletea furaha na amani.
Lakini mtu ambaye haombi ni mtu anayefikiri kwamba hana uhusiano wowote na Mungu, na hiyo ina maana kwamba hajui kwamba Mungu ndiye chanzo cha kila kitu.

OMBI:
Mungu wetu wa milele, utujalie kutamani daima kusema nawe milele.
Ni katika jina la thamani la mwanao Yesu Kristo tunaomba, Amina.

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Ubusanzwe urasenga?
Usenga ryari?
Ubwo ntiwibuka gusenga gusa mu gihe uri mu bibazo, mu gihe urwaye, cyangwa mu gihe ufite ubwoba?

Muby’ukuri, GUSENGA ni kuvugana cyangwa kuganira n’Imana.
Imana yabwiye umuhanuzi Yeremiya kubwira ubwoko bwayo ibi:
« Muzanyambaza, muzagenda munsenga nanjye nzabumvira. »(Yeremiya 29:12)

Ese utegereje kuzatangira gusenga igihe uzahura n’ikintu kigutera gusenga n’ubwo wowe ubwawe utabyiyumvamo?
Ese ntubona ko ari byiza kuganira n’Imana?
Ese nta n’ikintu na kimwe ubona cyo kuyishimira?
Nyamara, ibyo kuyishima no kuyishimira ntibibuze!
Ubuzima, kubaho, ubuzima bwiza, umutekano, ubutunzi n’iterambere, n’ibindi byinshi, n’ibintu Imana iduha kubuntu.

Umuntu wese ufite umubano mwiza n’Imana yishimira ubuzima bw’amasengesho, kuko bumuzanira umunezero n’amahoro.
Ariko umuntu udasenga n’umuntu wibwira ko ntaho ahuriye n’Imana, kandi bivuze ko atazi ko Imana ari isoko y’ibintu byose.

ISENGESHO:
Uwiteka Mana yacu, duhe guhora twifuza kuvugana nawe ubuziraherezo.
Ni mu izina ry’agaciro ry’umwana wawe Yesu kristo tubisabye, Amen.

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Usanzwe usenga?
Usenga ryari?
Ubwo ntiwibuka gusenga iyo ufise ingorane, iyo urwaye, canke iyo ufise ubwoba gusa?

Erega GUSENGA, n’ukuganira n’Imana.
Imana yabwiye umuhanuzi Yeremiya kubwira abantu bayo ngo:
« Muzonyambaza, muzoza munsenge, nanje nzobumva. »(Yeremiya 29:12)

None wewe urindiriye gutangura gusenga ari uko ushikiwe n’ivyogutuma wifuza gusenga?
Ubu ntaco obona woganira n’Imana?
Nta n’ivyo woyishimira?
Yamara n’ivyo gushima ntibibuze!
Ubuzima, ukubaho, amagara meza, gutekana, gutunga no gutunganirwa, n’ibindi vyinshi, n’ivyo guhora dushima kuko ntaco duha Imana kugira ibiduhe.

Umuntu abanye neza n’Imana, nta bundi buzima bumunezereza kandi bumuha amahoro nk’ubuzima bw’amasengesho.
Nayo umuntu adasenga Imana, n’umuntu yibaza ko adafise ico yoganira nayo, kandi bisigura ko atazi ko Imana ari isoko rya vyose.

IGISABISHO:
Uhoraho, Mana yacu, duhe guhora twifuza kuganira nawe ibihe vyose.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu kristo tubisavye, Amen.

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