KUVUGA UMUNTU UKO ATARI NO KUMUCIRA URUBANZA

Pawulo yari yaravuzeweho amabi menshi kugeza n’aho byari bigeze aho bimukururira urupfu.

Igihe Pawulo yariko arakubitwa n’abantu batanamuzi, umutware w’ingabo yarahageze arababaza uwo ari we, n’icyo yakoze.
Babuze icyo basubiza, bakomeza bivugira bati niyicwe niyicwe!
Nibwo Pawulo yabwira uwo mutware w’ingabo mu rugiriki ati:
« Ntiwakwemera ko nkubwira ijambo? »(Ibyakozwe n’Intumwa 21:37)
Na we aramubaza mu rugiriki ati:
« Uzi Urugiriki? Si wowe wa Munyegiputa wagomesheje abantu mu gihe gishize, ukajyana mu butayu abantu b’abicanyi ibihumbi bine? »(Ibyakozwe 21:37-38)
Pawulo aramusubiza ati:
« Ndi Umuyuda w’i Taruso, ari wo mudugudu w’i Kilikiya w’ikimenywabose, kandi ndakwinginze unkundire mbwire abantu. »(Ibyakozwe n’Intumwa 21:39)

Pawulo yari Umuyuda utavanze, uvuga ururimi rw’igiheburayo n’ubwo yari azi no kuvuga urugiriki, ariko ntaho yari ahuriye n’ubwoko bw’abanyegiputa cyangwa n’abicanyi bariko bamushinja.
Yaciriwe urubanza aregwa ibitari byo kandi ntakintu kibabaza nko gucirwa urubanza biturutse ku kwitiranwa n’uwo utari mu by’ukuri.

Muby’ukuri, abaducira urubanza kandi baduciraho iteka ntabwo byanze bikunze baba batuzi. Kenshi na kenshi usanga batuvugaho, bakatunegura kandi bakaducira urubanza batanatuzi, ariko kubera gusa ko bumvise abandi batuvuga nabi kandi baducira urubanza rubi.
Birababaje cyane, tugomba kwirinda kubikorera abandi.

ISENGESHO:
Uwiteka Mwami Mana yacu, uduhe kutazongera gutinyuka kuvuga abandi uko batari no kubacira urubanza imanza zitari zo.
Ni mu izina ry’agaciro ry’umwana wawe Yesu Kristo tubisabye, Amen.

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KUVUGA UMUNTU UKO ATARI NO KUMUCIRA URUBANZA

Paulo yari yaravuzweko amabi menshi gushika n’aho vyari bigeze aho bimukwegera urupfu.

Igihe Paulo yariko arakubitwa n’abantu batanamuzi, bamwagiriza n’ivyo batazi, umukuru w’ababisha yarahashitse arababaza uwo ari we, n’ico yakoze.
Babuze ico bishura, bushinga kuguma bavuga bati niyicwe niyicwe!
Niho Paulo yabwira uwo mukuru w’ababisha mu kigiriki ati:
« Wonkundira ijambo nkubarira? »(Ivyakozwe n’Intumwa 21:37)
Nawe aramubaza ati:
« Urazi ikigiriki? Si wewe wa Munyegiputa yateye umugararizo mu gihe gishize, akajana mu bugaragwa abantu b’abicanyi ibihumbi bine? »(Ivyakozwe 21:37-38)
Paulo aramwishura, ati :
« Nd’Umuyuda, umuntu w’i Taruso, igisagara c’i Kilikiya kitayoberanye: none ndakwingize unkundire ico mbarira abantu. »(Ivyakozwe n’Intumwa 21:39)

Paulo yari Umuyuda atavanze avuga ururimi rw’igiheburayo n’aho yari azi no kuvuga ikigereki, ariko ntaho yari ahuriye n’ubwoko bw’abanyegiputa canke n’abicanyi yariko aragirizwa.
Yaciriwe urubanza azira ibitarivyo kandi ntakintu kibabaza nko gucirwa urubanza biturutse ku kwitiranwa n’uwo utari mu vy’ukuri.

Muvy’ukuri, abatuvuga nabi n’abaducira urubanza ntibisigura ko baba batuzi.
Kenshi na kenshi, haraho usanga bapfa kutuvuga no kuducira urubanza batanatuzi, kubera gusa bumvise abandi batuvuga nabi canke bumvise abandi baducira urubanza rubi.
Birababaje cyane, dukwiriye kwirinda kubikorera abandi.

IGISABISHO:
Uhoraho Mwami Mana yacu, uduhe kutazosubira kwubahuka kuvuga abandi uko batari no kubacira imanza zitari zo.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu Kristo tubisavye, Amen.

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SEPARATION IS NOT DIVISION

Although God always allows people to separate, He hates divisions because they are evil.

For example, the case of Abraham and Lot is more telling.
Although they separated, there remained conflicts between them and between their shepherds. It was then that Abram had to say to Lot:
«Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives.»(Genèse 13:8)

People separate for their growth, to seek blessings elsewhere, to evolve, and to avoid what that causes constant conflict among them.
It is regrettable to note that sometimes, after their separation, there are those who vilify others or those who continue to lead or provoke unnecessary conflicts.
In reality, if there is no spirit of division, there is no hatred or disputes.
However, the spirit of division is diabolical.
This means that those who go about vilifying people from whom they are separated are not good Christians, because they manifest an evil spirit.

PRAYER :
Lord our God, help us to understand that separation is sometimes a good thing and that we must always be at peace with everyone.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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SÉPARATION N’EST PAS DIVISION

Bien que Dieu permette toujours aux gens de se séparer, Il déteste les divisions parce qu’elles sont diaboliques.

À titre d’exemple, le cas d’Abraham et Lot en est plus parlant.
Bien qu’ils se sont séparés, il est resté des conflits entre eux et entre leurs bergers. C’est alors qu’Abram a dû dire à Lot:
« Qu’il n’y ait point, je te prie, de dispute entre moi et toi, ni entre mes bergers et tes bergers; car nous sommes frères. »(Genèse 13:8)

Les gens se séparent pour leur épanouissement, pour rechercher des bénédictions ailleurs, pour évoluer et pour éviter ce qui provoque des conflits constants entre eux.
C’est regrettable de constater que des fois, après leur séparation, il y a ceux qui vont en vilipendant les autres ou ceux qui continuent à animer ou provoquer des conflits inutiles.
En réalité, s’il n’y a pas d’esprit de division, il n’y a pas de haine ni de disputes.
Or, l’esprit de division est diabolique.
Cela veut dire que ceux qui vont en vilipendant les gens d’avec qui ils sont séparés, ne sont pas de bons chrétiens, parce qu’ils manifestent un esprit diabolique.

PRIÈRE:
Éternel notre Dieu, donnez-nous de comprendre que la séparation est parfois une bonne chose et que nous devons toujours être en paix avec tout le monde.
C’est dans le nom précieux de votre fils Jésus-Christ que nous prions, Amen.

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GUTANDUKANA NTABWO ARI UKWANGANA

N’ubwo Imana ihora yemerera abantu ko batandukana, yanga kubi ko bangana kuko urwango ari rubi, ruturuka kwa Satani.

Kurugero, n’ibyabaye kuri Aburahamu na Loti: bitwigisha byinshi.
Baratandukanye, ariko hagumaho intonganya hagati yabo. Nibwo rero Aburahamu yabwiraga Loti ati: « He kubaho intonganya kuri jye nawe, no ku bashumba bacu, kuko turi abavandimwe. »(Intangiriro 13:8)

Abantu batandukana kugira bagukirwe, bashakishe imigisha ahandi, bater’imbere, birinde ibyatuma bahorana intonganya.
Ariko birababaza iyo, nyuma yo gutandukana, hagize ugenda avuga undi nabi, amusebya, cyangwa iyo hakomeje kubaho intonganya hagati yabo.
Muby’ukuri, iyo ata mwuka w’urwanko urimo, nta nzika cyangwa amakimbirane cyangwa intonganya bikurikira.
Ariko, umwuka w’inzangano no kwicamwo ibice uva kwa Satani.
Ibi bivuze ko abagenda basebya abantu batandukanye nabo baba atari abakristo beza, kuko baba bagaragaje umwuka wa Satani.

ISENGESHO:
Uwiteka Mwami Mana yacu, duhe kumva ko gutandukana rimwe na rimwe ari byiza, kandi ko tugomba guhora duhana amahoro na bose.
Ni mu izina ry’agaciro ry’umwana wawe Yesu Kristo tubisabye, Amen.

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GUTANDUKANA S’UKWANKANA

N’ubwo Imana ihora yemerera abantu ko batandukana, iranka kubi ko bankana kuko urwanko ari rubi, ruva kwa Satani.

Akarorero, n’ivyabaye kuri Aburahamu na Loti:
Baratandukanye, ariko hagumaho intonganya hagati yabo. Niho rero Aburahamu yabwira Loti ati: « Ndakwinginze, hoye kuba intonganya hagati yanje nawe, no hagati y’abungere banje n’abawe, kuko tuvukana. »(Itanguriro 13:8)

Abantu batandukana kugira bagukirwe, baronderere imigisha ahandi, bater’imbere, birinde ivyotuma bahorana intonganya.
Ariko birababaza iyo, inyuma yo gutandukana, hagize uwugenda aravuga uwundi nabi, amutyoza, canke iyo hagumyeho intonganya hagati yabo.
Muvy’ukuri, iyo ata mwuka w’urwanko urimwo, nta nzigo canke imanza canke intonganya bikurikira.
Ariko, umwuka w’inzankano no kwicamwo ibice uva kwa Satani.
Ibi bisigura ko abagenda batyoza abantu batandukanye nabo baba atari abakristo beza, kuko bagaragaje umwuka wa Satani.

IGISABISHO:
Uhoraho Mwami Mana yacu, duhe kwumva ko gutandukana rimwe na rimwe ari vyiza, kandi ko dukwiriye guhora duhana amahoro na bose.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu Kristo tubisavye, Amen.

THE LION OF JUDAH MISSION IN THE WORLD©
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SUFFERING

Suffering is one of the things God allows to happen to people, so that they can change their hearts and their nature and become as He would like them to be.

“The God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.”(1 Peter 5:10)

We often pray “Lord, change me!”, we really want to change and be more like Jesus; but let us understand that the path to change of heart is paved with great suffering, great humiliations and frustrating trials.
But after a while, God himself gradually restores us, strengthens us, makes us strong Christians, refines us and strengthens us.

PRAYER:
Lord our God, help us to endure all suffering.
It is in the precious name of your son Jesus Christ that we pray, Amen.

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LA SOUFFRANCE

La souffrance est l’une des choses que Dieu permet d’arriver aux gens, afin qu’ils puissent changer leurs cœurs et leur nature et devenir comme Il souhaiterait les voir.

«Le Dieu de toute grâce, qui vous a appelés en Jésus Christ à sa gloire éternelle, après que vous aurez souffert un peu de temps, vous perfectionnera lui-même, vous affermira, vous fortifiera, vous rendra inébranlables.»(1 Pierre 5:10)

Nous prions souvent «Seigneur, changes-moi!», nous voulons vraiment changer et ressembler davantage à Jésus; mais comprenons que le chemin du changement de cœur est pavé de grandes souffrances, de grandes humiliations et d’épreuves frustrantes.
Mais après un certain temps, Dieu lui-même nous restaure progressivement, nous affermit, fait de nous des chrétiens forts, nous affine et nous fortifie.

PRIÈRE:
Éternel notre Dieu, aidez-nous à supporter toute souffrance.
C’est dans le nom précieux de votre fils Jésus-Christ que nous prions, Amen.

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KUBABAZWA

Kubabazwa ni kimwe mu bintu Imana yemera ko biba ku bantu, kugira ihindure imitima yabo na kameremere kabo uko iba ibyifuza.

« Imana igira ubuntu bwose yabahamagariye ubwiza bwayo buhoraho buri muri Kristo, izabatunganya rwose ubwayo ibakomeze, ibongerere imbaraga nimumara kubabazwa akanya gato. »(1Petero 5:10)

Dukunze gusenga ngo « Mwami mpindura! », Turashaka cyane guhinduka no kumera nka Yesu cyane; ariko reka twumve ko inzira yo guhindura umutima yubatswe n’ububabare bukabije, agasuzuguro gakomeye n’ibigeragezo bitesha umutwe.
Ariko nyuma y’igihe runaka, Imana ubwayo iradusubiza buhoro buhoro, ikadukomeza, ikaduhindura abakristo bakomeye, ikadutunganya, ikatwongerera imbaraga.

ISENGESHO:
Uwiteka Mwami Mana yacu, dushoboze kwihanganira imibabaro.
Ni mu izina ry’agaciro ry’umwana wawe Yesu Kristo tubisabye, Amen.

THE LION OF JUDAH MINISTRY IN THE WORLD©
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KUBABAZWA

Kubabazwa ni kimwe mu bintu Imana yemera ku bantu, kugira ihindure imitima yacu na kamere kacu uko iba ivyifuza.

« Imana igira ubuntu bgose, yabahamagariye ubgiza bgayo budashira muri muri Kristo, ni mwaheza kubabazwa akanya gato, izobahingura rwose ubgayo, izobaremesha, ibahe inkomezi. »(1 Petero 5:10)

Turakunda gusenga ngo « Mwami mpindura! », Turashaka cane guhinduka no kumera nka Yesu cane; ariko tumenye ko inzira yo guhindura umutima yubatswe n’ububabare bukaze, agasuzuguro gakomeye n’ibigeragezo bitesha umutwe.
Ariko inyuma y’igihe runaka, Imana ubwayo iradusubiza buhoro buhoro, ikadukomeza ikaduhindura abakristo bakomeye, ikaduhingura, ubgayo kandi ikaturemesha, ikaduha n’inkomezi.

IGISABISHO:
Uhoraho Mwami Mana yacu, duhe kwihanganira ukubabazwa ducamwo.
Ni mw’izina ridasanzwe ry’umwana wawe Yesu Kristo tubisavye, Amen.

THE LION OF JUDAH MINISTRY IN THE WORLD©
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KIGALI – RWANDA